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Bible verses about World
(From Forerunner Commentary)

Genesis 3:4-5

Through distrust, Satan seduced Adam and Eve away from submitting to the most wonderful, lovable, giving, concerned, sensitive, and helpful Personality in all creation—God. Can you imagine that? The Devil convinced them that God could not be trusted!

Distrust is a powerful incentive whose fruit is divorce. Our first parents sinned and division began. The world has not been united since. When there is distrust, faith evaporates. Fear, anxiety, and depression escalate, and the motivation to be personally secure and free from the hassles of coping intensifies. The "fight or flight" mechanism kicks in.

John W. Ritenbaugh
In the Grip of Distrust


 

Deuteronomy 30:19

God wants us to be fulfilled in life by following His way ("choose life," He says in Deuteronomy 30:19). He tells us what not to eat and warns us against gluttony and overdrinking. He tells us when and where to worship and who to fellowship with. His law even covers clothing, strongly urging modesty. Its principles reach into every aspect of life. Israel has been unfaithful to things similar to this and many more.

God's way is alluringly confronted and challenged on every side by what the New Testament calls the "world" (Greek cosmos). Cosmos means an organized system, but one opposed to the way of God's commandment. Babylon, meaning "confusion"—confusion regarding a way of life—is the Bible's code name for that system. God charges us in Revelation 18:4 to come out of that confused system, and the only way we can do that is to quit practicing Babylon's ways of doing things in the worship of its gods.

Israel, however, lives for the moment and for as much immediate gratification as possible. As a whole, she does not believe God and is afraid to pay the costs to break away and be peculiar or distinctive in a right way. She finds it easier to be like everyone else and be willingly accepted on the world's terms rather than her Husband's.

John W. Ritenbaugh
The Beast and Babylon (Part Six): The Woman's Character


 

Psalm 9:3

David's enemies were physical people. Our enemies, however, are Satan, his distracting world, and our human nature, which he has been molding in his image since our births. If we are not to "fall and perish," these enemies must be vanquished—it comes down to "them or us." If God does not fight the battle, we will ultimately lose because our flesh is weak; we have little spiritual power against our enemies, especially Satan and his devices (John 15:5). Striving to pray always puts us in His presence at every opportunity, and our enemies' power over us recedes and eventually disappears.

Pat Higgins
Praying Always (Part Four)


 

Proverbs 4:14-17

A popular question during the Vietnam War was, "What if they threw a war and nobody came?" This illustrates that we condone and lend support to activities we attend. If everyone obeyed God by refusing to keep pagan holidays, one of Satan's ploys to obscure God's plan for mankind would be thwarted. The Bible is very clear that we should avoid, flee, or turn away from the ways of this world and beware of their entry into the church of God (II Timothy 3:1-5).

Martin G. Collins
Pagan Holidays


 

Matthew 7:13-14

True Christianity is not an easy way of life. Yet many of this world's religious groups that call themselves Christian would have us believe that accepting the blood of Jesus Christ is the end of all of our problems.

That claim, though, is misleading at the very least—and an outright lie at the most, depending on the material supporting such a claim. Many influences attempt to knock a Christian off the path entirely or in any case cause him to stumble. A Christian must be discerning, taking great pains to maintain his balance against three primary enemies: his human nature, the world, and Satan. Regardless of his age, social status, education, or gender, these foes dog his heels.

The Christian truly has a fight on his hands, if he is serious about glorifying God by his life and achieving the growth that will give God abundant evidence of his sincerity in seeking Him and being in His character image.

John W. Ritenbaugh
The Christian Fight (Part Two)


 

Matthew 13:7-8

The thorny ground symbolizes those who become consumed by the anxieties of this physical life and the deceitful enticement of wealth. The constant pressures of everyday life?providing sustenance, maintaining employment, seeking education, performing social duties, etc.?can be distracting, causing Christians to ignore God and spiritual growth.

The desire for wealth magnifies this distraction. It is enticing but yields the expected rewards: It promises to make us happy, but when gained, leaves us spiritually empty (I Timothy 6:7-10). The temptation and pursuit of wealth produces bad fruit: dishonesty, stealing, oppression of the poor, and taking advantage of others.

The good ground corresponds to those whose hearts and minds are softened by God's calling and receive it genuinely. They are a rich and fine soil?a mind that submits itself to the full influence of God's truth (Acts 22:14; Ephesians 4:1-6). The called of God not only accept His Word?the message of Jesus Christ?as rich soil accepts a seed for growth, they also bear much fruit (John 15:5, 8).

Martin G. Collins
Parables of Matthew 13 (Part Two): The Parable of the Sower


 

John 17:14-16

The world Jesus speaks of is Satan's anti-God system working in and through men. Within it are the cultures of all nations on earth. Jesus is clearly not of that anti-God system, and He declares that those accompanying Him, the apostles, were not of the world either. They were of the same system as He—the Kingdom of God. The same is true of those in Christ today.

John W. Ritenbaugh
The Offerings of Leviticus (Part Eight): Conclusion (Part One)


 

2 Corinthians 5:14-18

Paul uses very strong language here. Not one part of this system will be carried over into the World Tomorrow! The whole thing is unclean, something that contaminates and defiles, rendering unholy those who are touched by it (Haggai 2:10-14). The world is most dangerous to a Christian when it is not persecuting them. It seems friendly, tolerant, even producing good, but God says even then it is still unclean. It is God's judgment that counts.

John W. Ritenbaugh
This Is Not God's World


 

Ephesians 3:21

The term "world without end" in this verse is mistranslated from the Greek phrase toú aiônos tôn aiônôn. The word aion can be translated as "ever," "world," "evermore," "age," "eternal," "always," "forever," "an unbroken age," "perpetuity of time," "eternity," "the worlds," "universe," or "period of time." The doubling of the word in the phrase suggests perpetuity. The New King James Version corrects the King James Version's error quite nicely: "To Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen".

Staff
Thy Kingdom Come! (Part Two)


 

Hebrews 11:3

This verse is poorly translated in many versions of the Bible. "Worlds" (KJV, NKJV) or "universe" (NIV) is from the Greek word aion, which means "ages." We are living at the end of an age. The Bible speaks of an age that runs from the creation of Adam to the Flood. This present evil world is another age, and the world to come is another age. Other periods of time can be divided into periods of time in which God is shepherding events in a certain direction.

What the author means is, "By faith we understand that the ages were framed, or prepared, by the Word of God." God is guiding and directing affairs on earth. An invisible hand is manipulating events so that the person of faith can understand that history is not an endless cycle of repetition, even though the history of men is full of humanity's repeated mistakes. History is not circular but linear; it is headed somewhere. God is drawing matters to a conclusion; His purpose is building to a climax, though not the ultimate climax yet. That ultimate climax will not come until New Jerusalem is on earth and we are in that Last Great Day, as that is as far as the Bible takes the age of mankind.

Nevertheless, we are coming to the end of an age, and God is framing things. Time and history are moving linearly to the goal that God is bringing about. He is manipulating the course of events, preparing for its consummation. When that conclusion is reached, if by faith we are yielding to God, we will be prepared as He wants us to be because Hebrews 11:3 is part of our operating agenda. We see the hand of God working, not only in the big events of this world, but also in our lives.

John W. Ritenbaugh
Faith (Part 2)


 

Hebrews 11:3

This concept reveals the solid base of faith toward God: that He is Creator and Ruler. "Where were you when I laid the foundation of the earth?" God Himself demanded of Job. The answer to this question is why we can understand the existence of things by faith.

E.W. Bullinger has an additional thought on this verse that is worth considering. He takes this beyond creation, as the word translated "worlds" is literally aiones or "ages." Thus, the verse is literally stating that God framed or put into order the ages. Zodhiates agrees that aiones indicates ages or times, in contrast with kosmos, often translated as "world," which indicates people as a society. Bullinger shows that God, unseen and sovereign, is not only Creator, but also actively shapes events within the expanses of time. As Jesus says in John 5:17, God is always working, directing the movement of history to bring about His desired ends. Bullinger's approach is to be preferred as more appropriate to the entire epistle.

John W. Ritenbaugh
The Christian Fight (Part Three)


 

Find more Bible verses about World:
World {Nave's}
 




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