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What the Bible says about Bought with a Price
(From Forerunner Commentary)

Ezekiel 16:8

The young woman is involved in a marriage. Within the context, she begins as a type of Jerusalem and gradually expands into a type of all Israel. Within the fullness of the Bible, the symbolism can apply all the way to include the church and the New Covenant. Verse 8 clearly states, "You became Mine."

The statement, "I spread My wing over you," is a symbol of caring protection. It can also imply what Boaz did in accepting Ruth when, at Naomi's bold suggestion, she came to him at night and slept at his feet. Ruth was willing to pay the price of possibly losing her reputation by being perceived as a prostitute because the community could have interpreted what she did as brazenly throwing herself at Boaz. But Boaz, being a just man (also a type of Christ), took the hint properly and redeemed Ruth to be his wife. "I spread My wing over you" suggests both as a companion in marriage and as a possession.

The Old Covenant was a marriage covenant, and it prefigures the New Covenant, which is also a marriage covenant. Several verses confirm that the church as Christ's Bride is a purchased possession. The apostle Paul writes in I Corinthians 6:19-20: "Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God's" (see also I Corinthians 7:22-23; II Peter 2:1). These verses are especially clear regarding the legal realities involved in this relationship. The price of our redemption from slavery to Satan and this world has been paid by Christ when He shed His blood. We legally belong to Him.

John W. Ritenbaugh
Fully Accepting God's Sovereignty (Part Two)

Matthew 13:45-46

Just as the Parable of the Mustard Seed (Matthew 13:31-32) concerns a single plant, so the Parable of the Pearl of Great Price focuses on a single, precious gem. The Mustard Seed shows growth relative to a humble beginning. The Pearl of Great Price illustrates this also, as a pearl's value largely depends on how big it grows (in relative terms) over the years as layer upon layer of nacre accretes over a minuscule irritant. What people seek even more than size are a pearl's quality and perfection: A smaller, flawless pearl is worth more than a larger, marred, misshapen one.

The New King James Version's “beautiful” in Matthew 13:45 is translated as “goodly” in the King James Version. The Greek word, kalos, carries a sense of beauty, but it refers to moral goodness and virtue, not simply aesthetics. It is the same word underlying “good works,” “good fruit,” “good seed” and “good ground” (as in the Parable of the Wheat and the Tares), “fitting,” “better,” “good shepherd,” as well as “honest.” The pearl was beautiful because of its exquisite qualities, not merely because it caught the eye.

The contrast between these two parables lies in the result. The latter end of the mustard plant is an abode for birds, just as the nation at the time of Jesus was rife with unclean spirits. In contrast, the pearl is a symbol of purity. It caught the attention of a merchant, who specialized in seeking “goodly” pearls. For the merchant to conclude his search with this singular, superlative pearl proves its great worth in this expert's eyes. Whereas the Parable of the Mustard Seed ends with spiritual uncleanness, the Pearl of Great Price concludes with satisfaction over superb quality and worth. The merchant spends everything he had; he could buy no other, nor did he desire to.

As with many of the previous parables, the most common interpretation of this parable lacks scriptural support. The popular reading asserts that the pearl variously represents salvation, the Kingdom, or Jesus Christ Himself. In this view, the merchant represents the individual Christian, willing to give up everything to purchase these things of inestimable worth.

While true and admirable sentiments exist in this view—a follower of Christ certainly must count the cost of discipleship and be willing to sacrifice all—the fact remains that human beings have no currency with which to purchase salvation, the Kingdom, or the Savior. They can accept or reject these gifts, but they can never procure them by wealth, works, or good intentions.

The merchant does not represent ordinary men. In the paired Parable of the Mustard Seed, the man represents Jesus Christ, symbolically sowing a tiny seed in the world, initiating a physical nation/kingdom. Likewise, the merchant in this parable represents Jesus Christ, who first surrendered His divine position to become human and then sacrificed His sinless, physical life. His sacrifice paid the redemption price for those with the faith of Abraham—the faith that is a gift of God and is demonstrated by works of obedience (Genesis 26:5; James 2:17-22; John 14:21; I John 5:2-3).

God's promises to Abraham are fulfilled in both the physical nation of Israel and spiritual Israel, the church, and this pairing of parables captures this overlap. One—the Mustard Seed—shows the biological family growing large, while the other—the Pearl—reveals the spiritual Family supremely valued. Abraham's faith facilitated the fulfillment of God's promise of an heir and thus the first increase of the Kingdom (see Genesis 17:5-7). However, the apostle Paul explains that physical heritage, while important in some aspects (Romans 3:1-2), matters far less than receiving from God the same faith Abraham had (Galatians 3:7-9).

Those with this faith are “bought at a price” (I Corinthians 6:20; 7:23); they are of “the church of God which He purchased with His own blood” (Acts 20:28). Peter writes that God redeemed us “with the precious blood of Christ, as of a lamb without blemish and without spot” (I Peter 1:19). Truly, Christ sold all He had to purchase this pearl He found so valuable.

David C. Grabbe
God's Kingdom in the Parables (Part Four): The Pearl, the Dragnet, and the Householder


 




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