Bible verses about
(From Forerunner Commentary)
1 Kings 3:5-10
Did anyone ever have such a good start as Solomon? Perhaps the outstanding thing was his attitude when he asked this of God. Commentators feel that he was somewhere around twenty years old when this occurred. His youthfulness shows in what he felt about himself in relation to what had become his responsibility. He says, "I am a little child. I do not know how to go out or come in." In other words, "I don't know how to conduct the affairs of office. I feel that I am not adequate to do the job that has been given to me."
He began with such promise, and maybe most of all was that wonderful attitude. It was childlike. He was humble, willing to listen, willing to be admonished and commanded by God. This is why God responded as He did.
Jesus Christ said, "To whom much is given, from him much will be required." Very few have ever been given as much as Solomon had. So, he is an excellent study case of one who neglected his gifts in favor of something of lesser value. The cause of his fall is here summarized in I Kings 11:1-10.
Solomon had very special evidence of God's love. There are four examples of this:
- He was chosen king contrary to the normal custom. He was hand-picked to do the job. Had the normal custom been followed, Adonijah would have been made king, but it fell to Solomon instead. Of course, God is the one who sets kings up and puts them down, and He chose Solomon to succeed David.
- He was given a change of name. Just like Abram's name was changed to Abraham, Jacob's name was changed to Israel, and Saul's name was changed to Paul, people who went through unusual experiences sometimes receive a name change to reflect the change that had occurred in their lives. Solomon's name was "Jedidiah," which means "beloved of the LORD." His name was a special assignment to him—someone that God really smiled upon.
- He received every benefit imaginable: understanding, wisdom, wealth, and power. Of course, the Bible indicates that these things flowed from God—for his benefit and the nation's.
- Twice he was visited by God—for encouragement and admonishment.
In addition, he had clear evidence of God's power working directly for him. Solomon was put on the throne in the face of the entrenched political power of the day, represented by Adonijah and particularly Joab. When David died, the most influential person in the nation was not a member of David's immediate family. It was Joab. In the face of Joab's support of Adonijah, however, Solomon still became king. Obviously, God manipulated things to put him on the throne.
He was also granted unparalleled, unchallenged power and prestige as a king. People came from all the nations to admire Solomon, his wisdom, his building projects, and his wealth. All these visitors gave all the credit to Solomon. In reality, the Bible shows that God's power was working on Solomon's behalf to produce these things.
He was given success in all of his endeavors beyond what anyone could normally expect. Whether it was in botany, biology, building projects, wine, women, and song, Solomon hit the top of the charts in everything he did.
But Solomon also had a problem. He was distracted by his interest in women. He was a great man, but he had feet of clay and succumbed to idolatry. Now, this did not happen overnight but by degrees. He never openly renounced God, but neither was he ever very devoted either.
It is reminiscent of II Thessalonians 2 and the man of sin. Apostasy is taking place, and God says that He was going to allow delusion to come upon people, a "blindness" to occur. A similar thing happened to Solomon. When we add what is taught in II Thessalonians, we find that the blindness is, in reality, self-imposed.
God did not make Solomon blind, and He will not make the people spoken of in II Thessalonians 2 blind either. But, because of their behavior, neither will He stop their progression towards it. It is not that the people utterly refuse to accept truth—just as Solomon never renounced God. The problem is that they do not love it!
The problem is one of dedication. What was Solomon dedicated to? He was not dedicated to God for very long after his good beginning. He was dedicated to his projects—to building Jerusalem, the Temple, his home, botanical gardens—things that only expanded his overwhelming vanity.
He ignored the laws God gave for kings (Deuteronomy 17:14-20), and that was sin. Unfortunately, unlike David, Solomon did not have the spiritual resources to recover from what he did. David recovered when he sinned because he had a relationship with God. Even though he sinned, he would bounce back from it in repentance.
I Kings 11:4 says that Solomon "clung to" his wives. Normally, that would be good. A man should cling or cleave to his wife. Solomon, though, cleaved to the wrong women, and his attachment to them led him astray. As he tolerated their worship of other gods right in his home, his resistance wore down, and he became increasingly vulnerable. Before long, he was participating in the worship of their gods. Once he was accustomed to it, it wore away his loyalty as each compromise made the next step easier. His vanity deceived him into feeling that his strength and resolve were so great that he would not fall. But he did, and he paid a bitter price.
One of the deceptive aspects to what Solomon did is something that any of us could fall prey to. It does not have to be foreign women or something like an all-consuming hobby. Religion, however, especially entrapped him through his wives.
Virtually every religion uses similar terminology. Every Christian sect uses the terms "born again," "salvation," "saved," and "redemption." We could add "justification," "mercy," "kindness," "forgiveness," and "grace." All Western religions (and maybe now even some of these New Age religions) share some of the same terminology, but the theology behind the terms is radically different.
In Solomon's day, the religions of Ashtoreth, Molech, Baal, Chemosh, and the other false gods used terminology very similar to what was being used in Israel, but the theology was vastly different. This is what trapped Solomon. Once a comfortable syncretism is accepted, God is gradually neglected and idolatry is adopted. Thomas Jefferson is credited with saying, "The price of liberty is eternal vigilance." This is just as true in regard to religion as it is to civil liberty under a government.
John W. Ritenbaugh
The Fourth Commandment (Part 5)
Hosea exposes the problem between God and Israel. He describes Israel as a luxuriant grape vine sending runners in every direction, indicating a bountiful crop. It indeed produces great material prosperity, but it is consumed through self-indulgent gorging. This is God's way of showing that Israel abused its prosperity: It used its prosperity for the purposes of idolatry. Its prosperity played a part in corrupting the Israelites' hearts, which is why Hosea mentions the divided or disloyal heart in context with its bountiful fruit.
A large part of this world's appeal is its offer of financial security. However, God shows there is a possible harmful, secondary effect: As people become financially secure, their attention is diverted from His purpose to vain and unimportant things. In other words, prosperity turns people's heads. There is no doubt that prosperity is good, but unless one is properly focused and disciplined, it can also be a demanding master because of its power to distract one into idolatry. Recall God's prophecy in Deuteronomy 32:15, predicting that when Israel prospered, then it would rebel.
This connects with the curse of Laodiceanism because God shows in the Laodiceans what can happen spiritually as people increase materially. Because such people are drunk through riches' deceptive promise, their judgment is in danger of being radically altered. The Laodicean evaluates himself, saying, "I am rich, have become wealthy, and have need of nothing" (Revelation 3:17).
He is deceived into thinking that his material prosperity proves that God approves of his conduct and attitudes. His overall conduct may not be too bad, but his poor self-analysis persuades him that he has no urgent need to seek God any further. He then merely floats, going through the motions, even feeling good about himself as he neglects so great salvation (Hebrews 2:3). His opinion of his holiness as compared with God's judgment is so far off base, it causes Jesus Christ to regurgitate him from His body.
Recall the mention in Hosea 10:1 of increasing and embellishing altars just before Israel fell to Assyria. One would think that, if altars increase during this period of prosperity, then religion is flourishing. Indeed, religion flourished, as Amos, Hosea's contemporary, clearly reports (see Amos 5:21-27). However, it was not the religion God gave through Moses, but idolatry that flourished! It was a corruption of that religion, for the Israelites syncretized that holy way with Baalism and other idolatries.
In Hosea 10:2, God charges Israel with having a divided heart. Commentaries are at odds over what the Hebrew word translated divided means. Most modern translations use "false," "deceitful," or "faithless," and none of these are wrong, including "divided." The Hebrew word suggests "smoothness" or "flattering," describing people who "talk the talk" but do not "walk the walk."
Isaiah 29:13 clarifies what God means: "Therefore the LORD said: 'Inasmuch as these people draw near with their mouths and honor Me with their lips, but have removed their hearts far from Me, and their fear toward Me is taught by the commandment of men.'" Their reverence for Him was mere intellectual accommodation intended to appease Him. They used the name of God frequently, saying they trusted Him, but they filled the nation with stealing, lying, and murder.
II Kings 17:33 illustrates their worship: "They feared the LORD, yet served their own gods - according to the rituals of the nations from among whom they were carried away." This describes to a T what Israel did then and their descendants are continuing to do today. Moffatt renders this, "They worshipped the Eternal, and they also served their own gods."
This chapter reports on the behavior of the people placed in Israel after Israel's conquest and deportation by Assyria between 722-720 BC. These people, who became known as the Samaritans, feared the Lord but worshipped their own gods. They were afraid of God, but they did not really change their way of life. Thus, they developed a syncretic religious system, a blending of the truth of God and outright paganism. The Jews of Christ's day clearly recognized this putrid blend and despised the Samaritans for it.
What is so interesting is that, by verse 36, God is no longer reporting on the Samaritans but is addressing Israel. In other words, God is saying that He was driven to defeat and scatter Israel because they were guilty of exactly the same sin as the Samaritans! They too had blended the worship of the true God with outright paganism, utterly corrupting the relationship He had established with them.
It is urgent that we understand what is involved here because it reveals the cause of God's anger that led to Israel's defeat and scattering. We must understand that our god is not what we say we worship but what we serve. Our god is what we give our lives over to.
Theoretically, the Israelites did not believe in idols, but in reality, they did. They believed in a Creator God, but they worshipped Him at the shrines they erected to the Baals. While they gave lip service to the Creator, they adopted most of the Canaanitish religion with its lewd immorality, and in actual practice, patterned their life after it. In daily life, they conformed to and reflected the Babylonish system just as Israel does today. This is exactly what God warns us to flee, and the only way to come out of it is by developing and maturing in our relationship with God.
John W. Ritenbaugh
Be There Next Year
"The sin of Samaria" refers to a name, Ashima, a Canaanite mother-goddess. This Ashima represents the importation of foreign cults and gods. Historically, Israel borrowed gods from the surrounding nations and combined their worship with that of the true God. By changing His nature, they destroyed the right image of the true God. This, in turn, changed the source of beliefs, ideals, laws, standards, ethics, and morality. Thus, when a famine of God's Word comes (Amos 8:11), immorality swiftly sets in.
Dan was the location of one of the sanctuaries that Jeroboam I set up to imitate the Temple in Jerusalem (I Kings 12:29). His counterfeit sanctuary was made of a counterfeit Holy of Holies. Instead of cherubim, it had two golden calves arranged to form the base of a counterfeit mercy seat. Over the years, the visible presence of the calves became familiar to the Israelites, who soon were worshipping the calves as God. After a little more time, the nature of the calves became the nature of God.
Beersheba, with its false shrine associated with the patriarchs, Abraham, Isaac, and Jacob, was in the southern part of Judah. People made pilgrimages to Beersheba, a very long and arduous trip. Over time, they came to believe that righteousness accrued to them simply by going there. They walked "the way of Beersheba," thinking to put God in their debt.
But God owes no one anything! He blesses those who are in the right attitude, who are following His way, who are growing and overcoming.
John W. Ritenbaugh
Prepare to Meet Your God! (The Book of Amos) (Part Two)
An anonymous quotation that made the rounds of the Internet last year runs, "Christmas is weird. What other time of year do you sit in front of a dead tree and eat candy out of your socks?" Though it may induce a chuckle from its readers, most people either miss or ignore the larger point: Christmas is a bundle of contradictions, inanities, and outright lies.
The astounding fact is that most people are aware of this. On a Christmas Eve radio show, a local preacher substituted for the regular host. His topic of discussion centered on the greeting "Merry Christmas!" and he asked if, in our multicultural, multi-religious society, this was offensive. One caller said, no, Christianity was still the majority religion in America, but what really troubled her was the fact that professing Christians promoted the traditional lie that Jesus was born on December 25.
Without missing a beat, the preacher/talk-show host then explained to the audience that his caller was correct, Jesus could not have been born around the winter solstice, and that, in the early fourth century, the Catholic Church had combined the Roman winter solstice festival, the Saturnalia, with a celebration of Jesus' birth to help new converts adjust to Christianity. He treated these facts as common knowledge.
His "resolution" to the conundrum, however, was revealing. The gist of his answer to the troubled caller was, "If Christians would live according to the teachings of Jesus, these contradictions would not matter." I had to shake my head. Neither the host nor the caller could see the self-contradictory nature of his answer. Did not Jesus teach that we are to be honest? Certainly, He did!
He tells the rich young ruler in Matthew 19:16-18 that, to have eternal life, he should not bear false witness, which is the ninth commandment (Exodus 20:16). In the Sermon on the Mount, He says, "But let your 'Yes' be 'Yes,' and your 'No,' 'No.' For whatever is more than these is from the evil one" (Matthew 5:37). We could say, then, that keeping a celebration to Christ on a day that is not His birthday—with customs and traditions that derive from paganism—is from the evil one. It is a lie, and the Devil is the father of it (John 8:44).
This is what makes the oft-heard phrase, "Let's put Christ back into Christmas!" so laughable. It is another self-contradictory statement. How can we put Christ back into something in which He never was in the first place? Search the Bible from Genesis to Revelation, and no command—not even a suggestion—to commemorate the Savior's birth will be found. It is amazing to consider that professing Christians around the world keep days and festivals never once enjoined on them in God's Word (Sunday, Good Friday, Easter, Halloween, Christmas), yet the ones God tells them to keep (the Sabbath, Passover, God's holy days), they ignore!
What about the real central character of Christmas, Santa Claus? Today's jolly old elf—a roly-poly old man in a red suit trimmed in white; big, black boots; spectacles; long, white beard; and a "ho-ho-ho"—was the brainchild of Coca-Cola's marketing department early in the last century. He was based loosely on the English Father Christmas and the German Kris Kringle. This figure, in turn, has blended with the early "Christian" Saint Nicholas, a churchman who was known for spreading the wealth to needy members of his community, sometimes throwing sacks of coins through open windows and down chimneys. Where is the biblical basis for such a character? He may be present in the modern crèche, but no one like him appears in the gospel narratives of Jesus' birth.
Then there is the season's alternate name, Yule. Where does that come from? Check the origin in the dictionary: "a pagan midwinter festival." Another contradiction! The preacher/talk-show host made mention of this point too, chuckling about how so many people do not realize that their Yule log hearkens back to the heathen practice of driving away evil spirits with bonfires on the night of the winter solstice! Now, however, it is just another way to stir up Christmas cheer! No harm in that, right?
If these pagan, unbiblical elements are so commonly known, why does the Christmas tradition continue? Three reasons come to the fore:
» Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. (Romans 8:7)
» The heart is deceitful above all things, and desperately wicked; who can know it? (Jeremiah 17:9)
» The prophets prophesy falsely, and the priests rule by their own power; and My people love to have it so. (Jeremiah 5:31)
Christmas continues because human nature deceives itself into practicing things that are not right because they are enjoyable. Human nature allows people to justify self-contradictory things because they appear to produce benefits for them. In such a case, truth does not matter; all that matters is that a person receives presents and has a good time. And if a religious significance—real or imagined—can be attached to it, all the better!
We should not expect people to give up Christmas anytime soon just because it has pagan origins. Human nature has a long history of explaining such pesky details away.
Richard T. Ritenbaugh
Cogitations on Christmas
1 Peter 1:18
Before repentance, our "love" for God was like what the uncalled in the world have for Him to this day. We loved a concept of God given us by tradition. We even had some part in devising it because we really did not know Him. If we acknowledge this reality, we will discover it was an idol! In principle, it was tantamount to bowing before a statue as the ancient pagans did. Those in the world cannot enter His Kingdom until they worship the true God, which is why the second resurrection is necessary. It is also why God says in such verses as Ezekiel 37:6, "I will put sinews on you and bring flesh upon you, cover you with skin and put breath in you; and you shall live. Then you shall know that I am the Lord."
The God of the Bible says in His Word that not a single person has ever known Him until He chose to reveal himself because before this happens no one knows what to look for in God. Both testaments say, "There is none righteous, no, not one; there is none who understands; there is none who seeks after God" (Romans 3:10-11; Psalm 14:1-3).
Human nature likes to think of itself as possessing certain virtues—that we were generous, kind, good-tempered, sincere, etc.—and that God saw these in us and chose us for His side. How can this be in light of these scriptures? Who is telling the truth? Though some do have virtuous qualities, God does not call such people because of them. Besides, these qualities fall far short of the image into which God is shaping us.
Some people like to say they have always believed God, yet what they believed was an idol, a syncretistic god devised by combining biblical truth and paganism. If what they say were true, Acts 18:27 could not also be true. We believe because faith is God's gift. We have what we have only because we are the objects of His choice. He chose the ones He did simply because He chose them. We can go no further. We have no claim to any praise in this regard. Instead, it should humble us, stun us, into overflowing praise, gratitude, obedience, and zeal that He has given so much to those so undeserving to receive it.
Humility begins when we properly recognize who and what we are in relation to the sovereign Creator and to fellow man, called and uncalled alike. We show humility by the choices we make, and these will largely be determined by our willing recognition of the immense value of God's loving revelation of Himself to us.
John W. Ritenbaugh
The Sovereignty of God: Part Seven
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