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What the Bible says about False Image of God
(From Forerunner Commentary)

Isaiah 40:12-31

Making and worshipping an idol is foolishness and a lie, because a manmade image can never truthfully represent the Eternal God. For a son of God, worshipping idols is irrational (Acts 17:29); to look to something physical as important or more important than God defies all wisdom. The way the world looks to physical objects is superstition (e.g., good luck charms, religious crosses, shrines).

Martin G. Collins
The Second Commandment

Amos 8:14

"The sin of Samaria" refers to a name, Ashima, a Canaanite mother-goddess. This Ashima represents the importation of foreign cults and gods. Historically, Israel borrowed gods from the surrounding nations and combined their worship with that of the true God. By changing His nature, they destroyed the right image of the true God. This, in turn, changed the source of beliefs, ideals, laws, standards, ethics, and morality. Thus, when a famine of God's Word comes (Amos 8:11), immorality swiftly sets in.

Dan was the location of one of the sanctuaries that Jeroboam I set up to imitate the Temple in Jerusalem (I Kings 12:29). His counterfeit sanctuary was made of a counterfeit Holy of Holies. Instead of cherubim, it had two golden calves arranged to form the base of a counterfeit mercy seat. Over the years, the visible presence of the calves became familiar to the Israelites, who soon were worshipping the calves as God. After a little more time, the nature of the calves became the nature of God.

Beersheba, with its false shrine associated with the patriarchs, Abraham, Isaac, and Jacob, was in the southern part of Judah. People made pilgrimages to Beersheba, a very long and arduous trip. Over time, they came to believe that righteousness accrued to them simply by going there. They walked "the way of Beersheba," thinking to put God in their debt.

But God owes no one anything! He blesses those who are in the right attitude, who are following His way, who are growing and overcoming.

John W. Ritenbaugh
Prepare to Meet Your God! (The Book of Amos) (Part Two)

John 5:37

Jesus gives no indication that the Father has no form. He is saying here that He does indeed have a form. He teaches that He has a voice and shape.

The word "form" here is from the Greek eidos, which means, "form, shape, appearance, fashion." It is used in a context indicating what can be seen with the eye. That is what Jesus says, "You have not seen His form"—that is, with the eyes. He does not mean something visualized in the mind.

Luke 3:22 says, "And the Holy Spirit descended in bodily form." Those who were there saw it with their eyes, and it had shape to it. Likewise, the Father has shape that is visible to the eyes and a voice that is audible to the ears.

John W. Ritenbaugh
Image and Likeness of God (Part 1)

Romans 1:22-25

Does this not sound like a slice of Exodus 32? These passages teach us a principle: We cannot imagine God in terms of what He has materially created because what He has made is not God.

In the process that ends in idolatry, the first thing a person loses is his sense of awe, his reverential fear toward the majesty of God. This is what Paul means by "became futile in their thoughts." The result is that the person's former high standards concerning virtually everything begin to slip, and this corruption in turn gives birth to perversion. Romans 1:26-32 provides a partial list of these perversions.

John W. Ritenbaugh
Seeking God (Part One): Our Biggest Problem

1 Timothy 6:15

With a description like this, we have only begun to scratch the surface of the sovereignty of God, especially in its importance to our Christian life and growth. Understanding even a tiny portion of God's glory, wisdom and power is much needed because the god of this world's "Christianity"—a miserable, blasphemous creature and a travesty of the truth—has given us a deceptive picture of Jesus Christ, causing us a great deal of misdirection. Some of the concepts of that false Christ, planted before conversion, remain in our minds, influencing our attitudes and choices.

He has presented a portrait of a helpless effeminate, a maudlin, hand-wringing sentimentalist who is desperately trying to save humanity. If He is as He is portrayed, then He must be constantly disappointed, dissatisfied, and discouraged! In His ineptitude He is being defeated by the very creatures He is supposed to have created and be greater than. Is God so weak that Satan and sin in recalcitrant man thwart His purpose for mankind at every turn?

John W. Ritenbaugh
The Sovereignty of God: Part Two

1 Peter 1:18

Before repentance, our "love" for God was like what the uncalled in the world have for Him to this day. We loved a concept of God given us by tradition. We even had some part in devising it because we really did not know Him. If we acknowledge this reality, we will discover it was an idol! In principle, it was tantamount to bowing before a statue as the ancient pagans did. Those in the world cannot enter His Kingdom until they worship the true God, which is why the second resurrection is necessary. It is also why God says in such verses as Ezekiel 37:6, "I will put sinews on you and bring flesh upon you, cover you with skin and put breath in you; and you shall live. Then you shall know that I am the Lord."

The God of the Bible says in His Word that not a single person has ever known Him until He chose to reveal himself because before this happens no one knows what to look for in God. Both testaments say, "There is none righteous, no, not one; there is none who understands; there is none who seeks after God" (Romans 3:10-11; Psalm 14:1-3).

Human nature likes to think of itself as possessing certain virtues—that we were generous, kind, good-tempered, sincere, etc.—and that God saw these in us and chose us for His side. How can this be in light of these scriptures? Who is telling the truth? Though some do have virtuous qualities, God does not call such people because of them. Besides, these qualities fall far short of the image into which God is shaping us.

Some people like to say they have always believed God, yet what they believed was an idol, a syncretistic god devised by combining biblical truth and paganism. If what they say were true, Acts 18:27 could not also be true. We believe because faith is God's gift. We have what we have only because we are the objects of His choice. He chose the ones He did simply because He chose them. We can go no further. We have no claim to any praise in this regard. Instead, it should humble us, stun us, into overflowing praise, gratitude, obedience, and zeal that He has given so much to those so undeserving to receive it.

Humility begins when we properly recognize who and what we are in relation to the sovereign Creator and to fellow man, called and uncalled alike. We show humility by the choices we make, and these will largely be determined by our willing recognition of the immense value of God's loving revelation of Himself to us.

John W. Ritenbaugh
The Sovereignty of God: Part Seven


 




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