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What the Bible says about Honor the King
(From Forerunner Commentary)

Leviticus 19:32

Honor must not stop with the nuclear family. All older people should be honored as well. God includes no reservations or qualifiers in this verse.

When was the last time we saw children and younger adults automatically stand when a senior citizen entered the room? God says this should happen. It still does in parts of the world, especially in Asia, but not so in our own country. Some people rise for women. Why do we not do this for the elderly?

Even more important than this honorific action is the attitude of respect for the older generation. Imagine what our society would be like if everyone followed this principle of honor!

Staff
A Matter of Honor

Proverbs 29:2

What if a ruler, the one to whom we are to submit, is an oppressive person? What if he is just incompetent or stupid, and we know better how to do the job he should be doing? What if the person is sexually immoral or financially greedy? Does God still want us to submit? What protection do we have in these kinds of circumstances?

Abomination that it is, those in authority often do evil. They might have serious character flaws that catch their victims in the effects of their flaws. What is so maddening is that they justify their ways—seeing them as good—and they will turn around and blame the innocent for the evils that occur.

For example, the proverb says that "all the ways of a man are pure in his own eyes." The incompetent man does not think to himself, "I'm really dumb, stupid, idiotic, and shouldn't even have this job." The sexually immoral person does not see himself as perverse. Many prostitutes will say, "Yes, I'm doing wrong according to the law, but I am providing a needed and wanted service. If it weren't, I would have no customers." They justify themselves; they are pure in their own eyes.

Consider the enemies of Jesus. They felt justified in taking His life because He was stirring up the people. No one on earth has ever been more innocent, yet they justified what they were doing because the people were being stirred up by Him. They accused Him of being a revolutionary, a threat to community stability.

If we are in a position like this—under an oppressive ruler who justifies the way he is doing things, and we are suffering the effects of his actions—we feel like powerless pawns being taken advantage of. We feel he is denying us the liberty to do what we want. Should we submit or rebel?

To know what to do, we must look at what Jesus did in a similar circumstance. This is not an occasion in which the authority figure demands submission, and in submitting, we must break the law of God. The situation does not involve being forced to sin but simply submitting to one who is unreasonable and oppressive.

John 19:10 is part of Jesus' trial for His life before Pilate, and occurs after Pilate had ordered Him to be scourged: "Then Pilate said to Him, 'Are You not speaking to me? Do You not know that I have power to crucify You, and power to release You?'" He could choose to do either. Pilate was a corrupt official. His record, according to secular history, was not at all good. The Jews despised him for his harsh ways.

"Jesus answered, 'You could have no power at all against Me unless it had been given you from above. Therefore the one who delivered Me to you has the greater sin'" (John 19:11). His response is very meaningful. It reveals His attitude, His approach, to every circumstance of His life.

To be in the same frame of mind, we must ask ourselves, "Do we see God?" Is He really a part of our lives? Is He really running this creation? Is He really sitting at the controls of things? Is He really aware of us as individuals? Does He have every hair on our heads numbered? Are we really the apple of His eye? Are our lives really in His hands? Have we really given them to Him, or are we holding part of ourselves in reserve?

"You could have no power at all against Me unless it had been given you from above." Jesus saw life clearly and simply: God was in complete control of everything going on in the universe. Not that everything was being directed by Him in the sense that He was causing it to occur, but that Jesus believed with every fiber of His being that God was with Him all the time, everywhere, and at every moment. He knew His life was in His Father's hands, and Pilate could do nothing against Him unless God allowed it.

Would God have us submit to somebody who was cruel, hard-hearted, incompetent, sexually unbalanced, perverted, stupid, or financially greedy? Would He have us live and work under such a person? He put His own Son in that position! Everything at Jesus' trial and crucifixion looked totally stacked against Him. Carnally, it seems as if He had every right to rebel. He could have replied, "Do you not know to whom you are doing this?" Instead, He says, in paraphrase, "You would not have the power to do anything except that My Father passed on this. And He is now looking at Me to see how I am going to respond. Will I submit to the authority that He has permitted to be over Me right now?"

Do we see God in our lives like this? We have to look at ourselves differently than the way people in the world look at themselves. We must decide whether or not we are in God's hand. Do we have the faith to trust that we are in His hand and that the constituted authorities are also in His hand? Do we believe He is aware of what is happening and that He deeply cares about what we will do in each situation? As He did with Abraham, He must know what kind of witness we will make (see Genesis 22).

John W. Ritenbaugh
Submitting (Part 1)

Romans 13:1-7

The subject of government in the Bible is indeed extensive. As we begin, notice that Paul writes that "there is no authority except from God" (verse 1). Though this statement appears in relation to civil authority, God's oversight is broad and deep. Even Satan's authority, as ruler of this world (John 14:30), is assigned by God. Jesus tells Pilate in John 19:11, "You could have no power at all against Me unless it had been given you from above." Those in the church with a position of authority also receive it from God (I Corinthians 12:18, 28). These are important statements on God's overall sovereignty.

In verse 2, Paul mentions "the ordinance of God." God's ordinance states His will, and He clearly establishes civil government. Therefore, we are responsible for obeying civil authority also, for in doing so we are obeying God. These verses do not imply that we must always obey civil government. Other verses show that we must obey it as long as the civil authority does not contradict God's laws. In verses 3-4, Paul comes close to stating that the civil authority somewhat parallels the Old Testament "avenger of blood."

In verses 5-7, God extends our responsibilities to submit to government as a means to keep our consciences clear, as well as to pay taxes, not only so the state can afford to employ these civil servants of God, but also to submit to community customs regarding them and even to give them honor.

These seven verses show three general reasons why humans must be governed. First, law-abiding citizens must be protected. Paul's life was saved in Acts 21:30-32 when Roman soldiers stepped in to save him from the murderous intent of angry Jews. Second, evildoers must be restrained. Third, the general welfare is promoted by helping to establish peace. In I Timothy 2:1-3, Paul commands us to pray that this function is carried out.

John W. Ritenbaugh
Fully Accepting God's Sovereignty (Part Four)

1 Peter 2:17

Peter, in three words, teaches a very difficult concept. He commands us to "Honor the king." The historical background of his words should give us a better perspective and teach us a powerful lesson.

Peter, having already written that we should honor all people, knew some brethren would resist honoring Nero, the heathen Roman emperor. Nero was a perverted madman, eventually hated by the Romans themselves. He had mercilessly tortured and killed hundreds of Christians in various cruel and demeaning ways. It is very difficult to expect Nero to be honored by someone whose mother had been crucified and used as a human candle for one of Nero's garden parties!

The pattern that we have seen all along surfaces again here. Nero was king. A king is to be honored, for he represents the office given him by God (Romans 13:1). Whether the king is honorable or not, he is king, and God says we should honor him as such. If we are resisting the power he has, we are resisting God's ordinance (verse 2). Paul even calls the civil authorities "ministers" or servants of God (verse 4).

At times in America's history, even the Office of the Presidency has been dishonored, the President's reputation sullied by political or even sexual scandal. If Peter were writing today, he might say “Honor the President.” No matter how besmirched his name may become through media exploitation, God's people should resist the pressure to dishonor him or his office.

That is a tough order! Many of the early Christians no doubt despised Nero's reckless, godless behavior. Some had personal reasons to hate him. The commands from our King, however, remain the same: Forgive those who trespass against you (Matthew 6:14). "Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you" (Matthew 5:44). Honor the king.

When we obey God's command to honor all people, we are following our heavenly King and honoring Him. Then what happens? Jesus answers in John 12:26: "If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor."

So first we humble ourselves, then give honor and respect even to those who might appear to be unworthy of honor and respect. The result? God the Highest, the Supreme Being in the entire universe, will personally bestow honor and glory on those who have obeyed this and other commands. This is God's way: The more we give, the more we receive. The more honor we give, the more honor we will also receive.

Tough as it may be, we should make it our aim to honor everyone—all the time.

Staff
A Matter of Honor


 




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