Bible verses about
(From Forerunner Commentary)
What is pride, the subtle yet powerful influence that most commentators believe is the father of all other sins? Hebrew, Greek, and English share the sense of the word's basic meaning: to be lifted up; to have an undue sense of one's importance or superiority.
Pride motivates us to exaggerate the value of our thoughts. It causes us to elevate our opinions and raises the importance of the fulfillment of what we perceive as our needs even above God's and, of course, decidedly higher than our fellowman's.
To be even-handed, the Bible shows that there is also a narrow, positive application of the word, and thus, depending on the context, it can be translated as "dignity" or "glory." For instance, Proverbs 16:31 reads, "The silver-haired head is a crown of glory, if it is found in the way of righteousness." This verse provides us with a slender sliver of insight that there is a natural pride to which God gives His approval. However, He qualifies it with "if it is found in the way of righteousness." Righteousness is the very thing pride sets itself to resist, making achieving a proper sense of pride more difficult. With God's own Word describing man at his best state being "altogether vanity" (Psalm 39:5 KJV), it certainly makes one wonder what we really have to be proud of!
In the context of the relationship between God and man, the overwhelming number of usages of the six Hebrew words and four Greek words translated as "pride" or its synonyms are negative and damning. These words are translated into such terms as "arrogance," "lifted up," "presumptuous," "loftiness," "proud," "proudly," "exalted," "overbearing," "condescending," "haughty," "superior," "disdainful," "scornful," "boasting," "self-esteem," and "contemptuous." Not all of these synonyms are in the King James or the New King James versions, but various modern translations use them depending on the context.
Pride carries, not only a lofty self-centeredness, but also a lively competitiveness against others that easily becomes a lustful, destroying enmity. It is highly critical, envious, and impatient, and it can be effortlessly stirred to anger, possessiveness, and suspicion of being taken advantage of. These characteristics are part of Satan's spirit. Each of them is destructive to loving family unity within the church.
Living By Faith and Human Pride
John had come to grips with this concept. He understood that his role in the vast scope of God's purpose was limited by the overruling wisdom of the Creator as He carried out His purpose. This is a reason why salvation is spoken of as "free"—because God is not bound to show mercy to anybody since all have sinned and come short of the glory of God (Romans 3:23). All too often, we forget that the invisible God is working things out according to His purpose, not ours. God is free to do as He pleases. He owes no one anything.
I Corinthians 4:6-7 adds:
Now these things, brethren, I have figuratively transferred to myself and Apollos for your sakes, that you may learn in us not to think beyond what is written, that none of you may be puffed up on behalf of one against the other. For who makes you differ from another? And what do you have that you did not receive? Now if you did indeed receive it, why do you boast as if you had not received it?
Do we have grounds for being puffed up or jealous? John the Baptist did not think so, and what he declared is truth. I Corinthians 12 makes clear that God places people in the church as it pleases Him, and He gives gifts to them so they can be responsible for a function. The gifts do not make them "better," just prepared by the Creator to serve in a specialized way.
John W. Ritenbaugh
Eating: How Good It Is! (Part Two)
Grace reigns supreme over law, sin, and death. Because God is gracious and the supreme sovereign over His creation, and because He is supreme over law as its Giver and can resurrect whom He chooses, grace is His to give freely as He pleases. Grace is supreme over the others because God has willed it so and gives it to whomsoever He chooses.
Because grace is a gift, it can neither be demanded nor earned (it can, however, be requested). Therefore salvation must be by grace. Because of this, even the greatest sinner is not beyond the reach of His mercy. Conversely, because salvation is by grace, all boasting is likewise excluded.
For example, Isaac receives grace, but Ishmael is cast out with his mother. Jacob receives the inheritance and blessing, but Esau is in reality cursed. God chooses to have Christ born in the tiny town of Bethlehem, not at the Temple or even in the capital city, Jerusalem. He could have sent angels to announce His Son's birth in every capital of every nation on earth, or at least to announce it to the religious leaders among the Jews. Instead, He chooses to invite common shepherds and foreign magi for that peculiar honor.
John W. Ritenbaugh
The Sovereignty of God: Part Three
1 Corinthians 1:26
Grace eliminates for us the possibility of any boasting or any self-glory. Regardless of our material accomplishments—no matter how many doctorate degrees we may have, how much money we may have accumulated, or how many good deeds we may have done—no one can boast before God because, as verse 30 says, we are "of Him." Here is the key to understanding this. In spiritual terms, all that we have accomplished has been done only because of what He gave.
If we want to go back that far, it all began when He gave us life. In terms of spiritual life, we have to go back only as far as His calling. We would not have accomplished anything that we have accomplished spiritually—for instance, kept the Sabbath and the holy days—except that God called us and made us understand His truth. He led us to repentance. He impressed the importance of doing what He revealed on our minds so that we would do them, and so forth. The unilateral acts of God begin to pile up—grace upon grace. God is with us in this entire process.
What we have spiritually is only possible because we are "of Him," that is, because of what we have been given. This particular phrase—we are "of Him"—is describing a personal attachment. It is as if we are part of a living body, which we are, since the church is a living, spiritual organism. The picture that is in the apostle Paul's mind is that we are directly connected to Him, even as the toe is attached to the foot, which is in turn connected to the ankle and then to the leg. All of this is connected, and it receives its strength, life, existence, growth, repair, etc. because it is part of the body. So are we connected to God and receive all these things.
What does the toe have to boast for playing its role in the body? Even so, nobody can boast before God because of grace. We have what we have spiritually only because He has given it.
Further, if our spiritual lives and growth are going to continue, we can do this only within this same environment. If the toe is cut from the body, it begins to die immediately. A degeneration begins to occur immediately. We can apply the same analogy to our spiritual life.
So, there is no bragging, no boasting, before God for anything that we have spiritually. We have it because of our personal attachment to the living Jesus Christ.
Why is this important? Because it puts the relationship with God and fellow man into its proper perspective. Many theologians insist that what they derive from the Bible and from their own experiences in life, is that carnally, the underlying drive or motivation in all relationships is self-assertion, that is, the desire for recognition, pride. We want to be known for what we have done. "I have accomplished this." "I built that." "This is my place." "This is my spouse." The self basks in the glow of the fact that he exists and has and does things. It is a drive to be recognized, noticed, praised, rewarded, and even submitted to, because of who one is and what he feels he has done.
This has horrible ramifications for the relationship with God. Jesus' own counsel to His apostles—and His advice extends to us—is to go in the exact opposite direction and make ourselves of no reputation (as He did; Philippians 2:5-8). He says, "Whoever humbles himself as this little child is the greatest in the kingdom of heaven" (Matthew 18:4). A child is of no value to society because he produces nothing, cannot do anything of value, and in a way, is nothing more than a parasite, as some cultures see children.
Notice, though, that Jesus says that becoming like a little child is the way to real power—in the Kingdom of God. It is the way to gain the right kind of recognition and promotion—the kind that God would give us by grace, not what we have earned on our own.
John W. Ritenbaugh
Grace Upon Grace
2 Corinthians 12:6
What Paul is saying is, "I'm going to restrain myself. I will abstain from boasting, but I will tell the truth, that God gave me a vision of the third heaven." He is letting them know that he has superior knowledge and understanding, but he says, "I will refrain from boasting and just give you the truth of it." The application to us is that Paul forebore so that he would not cause offense. He refrained or abstained.
Richard T. Ritenbaugh
I like to tell stories, and my family has told me more than once that I sometimes exaggerate things. I always justified it as good humor and in fun. I have come to learn, however, the exaggerations, boasts, or little white lies that "spice up" stories or humor can often hurt and damage others. Sometimes someone hearing the story remembers the situation, and it was not as funny or, from his perspective, happened some other way.
Boasting is usually successful only when another is put down, and though everyone may laugh, the victim may be recoiling from what feels like jabs and insults. Sarcasm and teasing often produce the same results. James refers to boasting and lying as assaults against the truth. One may not realize how true this is until he feels the sting of sarcasm directed toward him. I love to tease and be teased, but I am realizing increasingly that people can become carried away in their words, violate the truth, and do severe damage.
An old saying runs, "Everyone loves a clown but no one wants to be his best friend." Laughter helps people to relax and bond more closely together in shared experiences, but it is good to learn to look around to see if someone is no longer laughing. Many years ago, a dinner party with several good friends also included a minister and his wife who had just been transferred to our city. It was our first occasion to dine with them, and it was a very pleasant evening. Most of us, knowing each other well, had a long evening teasing, joking, laughing, and putting each other down. We never noticed anything amiss with the new guests.
The next week at church, however, we heard a sermon about the damages of put-down humor and how it has absolutely no place in a Christian's lifestyle. The new minister talked about how even the most subtle humor can tear relationships down and cause doubts about another's affection or respect. Such humor includes referring to one's wife as "the old ball and chain" or "the biscuit-burner." Such names and teasing—as "good fun" as they may seem—diminish our friends and family, do not express the kind affection we really feel for them, are not true, and thus are lies. A Christian should never lie, not even in fun. All of us were shame-faced and sorry we had left such a negative impression, and we apologized to him, his wife and to each other.
Test: Are we teasing and boasting to another's pleasure or his discomfort? Is it true and factual? If it is not, it is a lie, and no matter how funny it is, it is sin. Sarcasm belongs in the same category: If it is not true, it is a lie. Even if it is true, how are we expressing it? Does sarcasm express love, gentleness, peace, and mercy? Can we tease one another righteously? I would like to think so, but I am still working on learning how. Without God's Spirit guiding our words, our tongues remain subtle, merciless, and destructive weapons.
James concludes by telling us directly that these forms of speaking are not godly wisdom, but "earthly, sensual, demonic. For where envy and self-seeking exist, confusion and every evil thing will be there" (verses 15-16). The fallout from communication based on our human, selfish motivations is evident about us. The state of the world and the way it functions are often actions and reactions of crushing blows of words. Governments, businesses, sports teams, even schools, churches, and neighborhoods communicate with each other in wars of words. Our world—this "Information Age"—is practically devoid of godly, righteous speech, relying on the sensual, material, selfish pursuits that drive Satan himself. How much does it affect us and our communications with one another?
Are You Sharp-Tongued? (Part Two)
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