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Bible verses about Temple of God
(From Forerunner Commentary)

Acts 2:2

It is interesting that Luke does not say that a wind actually blew. He writes that the sound of a mighty, rushing wind came. Whatever the case, it had a hurricane-like sound understood or perceived to be coming from heaven. It filled the whole house where they were sitting. Why does he mention them sitting? Why were they not standing around and fellowshipping with one another? In all probability the "house" mentioned here is actually the Temple. They were sitting because it was a holy day, and they were having a service.

It is also interesting to note that the sound filled only the house, not the whole city. Even if we allow that some of the sound was heard in the area around the house, Luke specifically contains the sound to the general area where the house was. We know that some outside (at least outside of the room the disciples were in) heard it, because they were attracted by the fact that the sound was emanating from the place where the disciples were sitting and having a meeting. So, these other people, a few thousand of them (Acts 2:41), began gathering in the general area, lending more credence to the probability that the "house" was the Temple.

John W. Ritenbaugh
Pentecost and the Holy Spirit


 

1 Peter 2:4-5

Solomon's Temple was only a type of the true House of God, the real Temple, the church of God (I Corinthians 3:17; II Corinthians 6:16). Solomon's building was the "Temple of God" because of God's presence, and so it is today. God now lives in us by His Holy Spirit, just as His shekinah glory hovered above the golden Mercy Seat covering the Ark in the Holy of Holies. If God is active and present in us, we are living stones and part of His spiritual Temple.

Just as the Temple had many types of stones, rocks. and boulders making up the foundation, flooring, walls, roof, and pillars, so will God's spiritual Temple. The spiritual Temple of God is a work in progress. Undoubtedly, God is excited to see its different elements taking shape. He is building us, as living stones in a living Temple, "on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone" (Ephesians 2:19-20).

Jesus Himself says that a well-constructed house is built on the rock (Matthew 7:24-25). The foundation of the spiritual Temple has been laid and cannot be changed (I Corinthians 3:11); Jesus Christ is the Rock upon which He builds His church (Matthew 16:18). The eminent Jewish historian Josephus says about the foundation of Solomon's Temple: "Now, therefore, the king laid the foundations of the temple very deep in the ground, and the materials were strong stones, and such as would resist the force of time" (Antiquities of the Jews, 8.3.2). Impressive, certainly, but the spiritual Temple's foundations are even deeper!

Staff
Living Stones in God's House


 

Revelation 11:1

"The temple of God" is simply a common symbol of the church. However, it is interesting that, here, it is not the Temple in its general sense. Christ uses an interesting word for it: naon. The naon is not the whole Temple but just the holy place, also called the sanctuary, where the priests are allowed to enter and offer incense on the incense altar, where they brought the shewbread to place the table, where the menorah was lit before God. This is the specific place that Jesus points out to measure—the sanctuary of the Temple. It excludes the courts that are outside. In verse 2, Jesus specifically says to leave them out.

Thus, He is speaking of the inner sanctuary—not the Most Holy Place, where God's throne, represented by the Ark of the Covenant, is, but the room just outside the veil—where the priests are allowed to come in and do their work. This room represents the true church, the wheat (as opposed to the tares), the elect. Christ is directing our eyes away from any hangers-on, mixed multitudes, tares, or anyone else among the church. He is speaking of the inner core—those who are truly called and converted. In addition, He is speaking generally, not individually. He means the whole true church, as in "the body of Christ."

Paul uses this same term, calling it "the holy temple in the Lord" (Ephesians 2:19-22) rather than "the temple of God"—but it is the same idea. Paul calls us "the temple of the living God" in II Corinthians 6:16.

The Two Witnesses are told here to measure the church (the called, the elect) in general—the entire true church, the body of Christ.

Richard T. Ritenbaugh
The Two Witnesses (Part 2)


 

 




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