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What the Bible says about Desiring a Heavenly Country
(From Forerunner Commentary)

Matthew 6:9

Jesus' instruction for us to address the Father as “our Father in heaven” does more than distinguish Him from our earthly fathers. For starters, it raises our sights from the earthly to the heavenly just by mentioning the place where God lives (see Revelation 4:1-11). In this way, it inspires us to focus our minds on godly, spiritual things rather than the material things and circumstances of this world.

It should also remind us that our true position, even as we live within the confines of earth, is seated with Him “in the heavenly places in Christ Jesus” (Ephesians 2:6). While adding to the realization of our unique status with God, it points toward our responsibilities as God's children: to live godly in this age (Titus 2:12) and be witnesses of Him and His way of life before the world (Matthew 5:16; Philippians 2:14-15; I Peter 2:12). The author of Hebrews explains that the faithful, whom Jesus says are not of this world (John 17:14, 16), “seek a homeland. . . . But now they desire a better, that is, a heavenly country” (Hebrews 11:14, 16). In seeking their heavenly homeland, they take on its characteristics and model them before the world.

Richard T. Ritenbaugh
The Model Prayer (Part Two): Our Father in Heaven

2 Corinthians 4:17

To help us endure hardship, Paul gives us a valuable mindset when he says our suffering “is working for us a far more exceeding and eternal weight of glory.” To see our afflictions as light (Matthew 11:30), we must recognize the value of our calling. We would do well to consider its benefits often. As Paul indicates, the understanding that there is “a far more exceeding and eternal weight of glory” is a necessary component to seeing our trials in this life in comparison as a light affliction, a recognition that enables one to endure to the end.

Therefore, it is vital to know that the price we pay now is minuscule compared to the reward that awaits us. Note the power of that vision:

These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth. For those who say such things declare plainly that they seek a homeland. And truly if they had called to mind that country from which they had come out, they would have had opportunity to return. But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them. (Hebrews 11:13-16)

Having this vision in their lives as a daily reality enabled the heroes of faith to endure to the end. In modern jargon, they did a cost/benefit analysis and concluded that the benefits made the costs insignificant. Christ and Paul made the same analysis, concluding that their burdens and afflictions were light costs compared to what the benefits of eternity held for them.

In Romans 8:18, even with the weight of his trials, Paul again emphasizes that they are infinitesimal costs, so trivial that they are insignificant compared to the mindboggling benefits that await us: “For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.”

In the King James Version, the first part of Proverbs 29:18 reads, “Where there is no vision, the people perish.” For “perish” a better translation is that they “cast off restraint.” Without a vision they lack restraint, leading to disobedience. This results in a people who will not endure to the end, whose fate, then, is to perish. Without a vision of the future that is as tangible to us as the present, we will walk by sight, only seeing the now, rather than by faith seeing as real a true vision of the future. Without that vision, we risk trading the future for the now (Galatians 6:9; II Thessalonians 2:15), a poor bargain indeed.

Pat Higgins
Light Affliction?


 




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