Bible verses about
Walking by Faith
(From Forerunner Commentary)
Despite this vivid chapter's impressively detailed description of God's personal involvement, does it not appear that, because the world is so evil, Satan has far more to do with affairs on earth than God? Countering that, though, is that God's Word shows Satan has a tight-enough leash on him that he can do only what God permits. The reality is that, despite appearances, God is in complete control.
How can we know this for certain? It depends on whether we are walking by faith or by sight. What does walking by faith signify? It means that our thoughts about life's events and the circumstances they create and our conduct are regulated and carried out based on the Word of God. It is literally and truly our guide.
News reports indicate that the pillars of our culture are crumbling and are clearly out of joint (Psalm 11:3). We know from Bible prophecy that living conditions are going to get worse. With that witness so apparent before our eyes, whom do we believe is regulating affairs on this earth—God or the Devil?
Consider an example that is especially close to many of us. As our former church fellowship blew apart, many said Satan did it. Did he? No, he did not. Saying that Satan did it is nothing more than an easy escape from the reality that we may have had a part in causing its breakup. It is more likely that our Father in heaven took us to the woodshed.
Our perspective on this might simply be ignorance of biblical reality. To anyone who understands what the Bible says, only one Person could do such a thing, and that is our sovereign God. Who scattered Israel? Did Satan? The Bible barely mentions him in this context. God boldly takes credit for scattering Israel directly and the church in symbol in Lamentations 2 and many other places.
The first humans failed their test of faith. They trusted what they "saw" rather than believing what God said—His words—and became the first example of man choosing to walk by sight rather than by faith. Humanity has followed this example ever since, proving that Adam and Eve's faithlessness was not an aberration but a trait of every human heart, including ours.
What were the consequences of this sin, this act of faithlessness? The answer is in Genesis 3:24: "So He drove out the man; and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life."
Adam and Eve's sin of faithlessness destroyed the close relationship they had with God. Because they did not trust Him, their lack of faith put a barrier between themselves and God. The broken trust, faithlessness, ruined that relationship just as it does in our human relationships.
Adam and Eve chose to follow the faithless Satan rather than the faithful God. Satan persuaded them to focus on what they could see rather than what God said. The strategy was so successful that Satan has consistently used it on humanity.
Satan is the prime example of faithlessness. Satan believes God exists, but his is a dead faith because it does not lead to right action. James 2:19-20, from the New Living Translation, forcefully points out the futility and foolishness of Satan's faith: "Do you still think it's enough just to believe that there is one God? Well, even the demons believe this, and they tremble in terror! Fool! When will you ever learn that faith that does not result in good deeds is useless?"
Faith—What Is It?
The solution to the Ecclesiastes 7:15-22 conundrum involves the converted person's faith in God. At the same time, it also heavily involves his fear of God and applying thoughtful wisdom to ensure he analyzes the situation accurately. Two of these spiritual qualities are directly named in Ecclesiastes 7, while faith, which is not directly named, is critical to the right solution. Influencing all three qualities is knowing God well enough from within the relationship to activate them all correctly. Consider II Corinthians 5:4-7:
For we who are in this tent groan, being burdened, not because we want to be unclothed, but further clothed, that mortality may be swallowed up by life. Now He who has prepared us for this very thing is God, who also has given us the Spirit as a guarantee. So we are always confident, knowing that while we are at home in the body we are absent from the Lord. For we walk by faith, not by sight.
God is preparing us for entrance into His Kingdom in a similar way a human instructor prepares a school student for graduation and service. There are two major differences though: We must matriculate our lessons by faith, and in our case, the purpose—to be clothed with glory and eternal life—is huge by comparison.
These verses assure us that God has made a contract with us—the New Covenant—in which we are responsible for carrying out assigned duties. He is preparing us to fulfill those responsibilities to a far greater extent in His Kingdom. As He is preparing us, we must live by faith.
Luke 14:26-27 reminds us of the seriousness of the pledge we made to Jesus Christ at baptism, to live by faith while carrying out our responsibilities. This serious commitment works in our favor. Knowing God's character from the midst of this close relationship, we can always confidently be reassured that God is in control despite how difficult events look to us. This truth became the foundation for the psalmist's victory in his situation (Psalm 73). Our responsibility is to trust Him as the psalmist did, to walk by faith, not by appearance or physical observation. God is faithful!
Paul, then, clearly establishes what our aim should be no matter the circumstances in our lives. We should desire to please God by being faithful to Him in return as demonstrated by trusting Him. He reinforces this by stating that we must be ready to answer for our choices.
Romans and Ephesians make it clear that God accepts us in His presence at conversion and at all times during conversion only upon the meritorious sinless works of Jesus Christ. This is because, as Paul shows in Romans 7, sin stains all our works no matter how meritorious they may seem to us.
John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Twelve): Paradox, Conclusion
God, in this verse, sets out the two universal sides. The proud are on one side. Their deeds are not upright. On the other side are the just, those who live by faith. In a way, He is asking Habakkuk—and us, "Which side are you on? Can I count you among the proud, who will be destroyed, or the just, the faithful, who will be rewarded? Choose your side."
This verse is quoted three times in the New Testament, all by the apostle Paul. In Romans 1:16-17, he shows that the gospel Christ brought reveals God's righteousness, the way we are to live, which is by faith in Jesus Christ. Thus, he writes, "The just shall live by faith." It is a common misconception that the gospel is merely the announcement of the Kingdom of God. But it is much more than that: It is the instruction of God on how we are to live. It is the faith we must live. We are to live the gospel, the way Christ revealed in His life and teaching. We can live confidently according to God's Word because we trust God—we have faith in Him and His revelation.
A second quotation of this verse is Galatians 3:11, a usage slightly different: as a proof that God does not justify us by the law but by faith. To paraphrase, he says that God has granted us eternal life because of our faith in Christ not by our adherence to the law. The apostle makes this verse say, "The just shall have eternal life by faith, or because of faith"—our faith in Christ, and so we will live.
Finally, Paul quotes this verse in Hebrews 10:38-39: "Now the just shall live by faith; but if anyone draws back, My soul has no pleasure in him. But we are not of those who draw back to perdition [or to destruction], but of those who believe to the saving of the soul." Paul uses the quotation from Habakkuk much like Habakkuk himself does, showing the two sides of the issue: the just on the one hand, who go forward to reward, and on the other side the proud, those who draw back and are destroyed. If we desire to enter into His Kingdom and live eternally, we must believe God and live our lives accordingly. The proud draw back from God, and they receive destruction. If we live by faith, we go forward to perfection (Hebrews 6:1-2) and thus to salvation, not to destruction. Paul says in II Corinthians 5:7, "We walk by faith, not by sight." The lesson is, whatever the circumstances, we must obey God and let the chips fall where they may. We must always be faithful to be counted among the just.
Richard T. Ritenbaugh
Luke 24 contains a noteworthy episode that occurred immediately after Christ's resurrection. It becomes even more interesting in light of a Christian living after his own symbolic resurrection, baptism. Once we commit our lives to God, we are supposed to "walk the walk." We are supposed to "walk with God" and "walk with Jesus Christ." The two men described in Luke 24 literally do this just hours after the resurrection.
Luke emphasizes the fact that movement was taking place. Reading this centuries later, we can apply it to life itself. Our life is not a static process; our lives "move" from the moment of birth to the time God calls us and we are converted and then to our last breath. When we die, we stop "walking." However, from the time of our calling, we do not walk alone—God is with us. He leads and guides us by His Spirit. He convicts us of things that will be important for His spiritual creation and for our salvation. Once this process of conviction begins, we repent and are converted. God comes to live in us by means of His Spirit—then we really are "walking with Christ." We have Christ in us!
Are we walking with Him or not?
In Luke 24, He was literally with them, walking right beside them. And they did not recognize Him (verses 15-16)! Luke specifically says "their eyes were restrained."
Even someone who had associated with Christ for a fairly long period of time, possibly even the full length of His ministry, could fail to see. We have to realize that they did not expect to see. Humans see what they expect to see. People see what they want to see and are educated to see. Unless a person makes the effort to be discerning, to think consciously about other aspects of what he is looking at, it is likely that he will not see.
Christians must consciously process the truths that they receive from God as they are involved in the circumstances of their walk with Christ. We might be walking with Christ, and He is there walking beside us, but we do not see Him. This can happen if we fail to identify the circumstances that we are experiencing in our lives with Him. The spiritual, not perceived with the five senses, is often overlooked!
So, were these disciples "blinded"? One might think so but for what Jesus Himself says in verse 25: "Then He said to them, 'O foolish ones, and slow of heart to believe in all that the prophets have spoken!'"
The Greek word rendered "fool," anoeetos, means "inconsiderate" in its original sense: They failed to consider or think! Another definition is "to reason improperly." It is very similar to the Hebrew nabal of the Old Testament. Jesus is telling them that they are not properly applying their minds. His rebuke also carries with it a moral reproach, describing "one who does not govern his mind."
When we read Christ's next rebuke, it becomes crystal clear that they simply did not believe! Even though they had been taught, they did not believe the things that appeared in the Old Testament describing the Messiah and His resurrection. They did not see the Christ, who stood right next to them, because they did not expect to see Him! Thus, Christ not only calls them "fools," suggesting that He expected them to be able to identify Him, but He also calls them "slow of heart to believe in all that the prophets have spoken," which intensifies His judgment that they were not spiritually alert. Thus, He feels it necessary to teach them the basics once again (verses 26-27).
In verse 21, the two men are in the midst of giving their explanation of the events of the preceding week to Christ. They say, "But we were hoping that it was He who was going to redeem Israel." Their hope was really nothing more than a wish. It is significant that their response mentions nothing about having their trust in Him. The reason for this is that they were not using their faith or belief. A wide gulf separates "hoping" and "trusting." While hoping may consist of just a desire for something, trusting requires a person to believe confidently, make choices, and patiently endure.
When these two disciples finally saw Jesus, when they perceived who was with them, everything that they had experienced—including the crucifixion and resurrection—made sense (verses 31-32). The point is this: If we see God working in our lives, then everything God is doing with us will begin to "come together." It may not happen all at once as with these men, but if we can see God involved in the circumstances of our lives as we walk with Jesus Christ, then it will give shape and form to our lives in a way that we would never have otherwise! Things will make sense, and we will see them in their proper perspective.
John W. Ritenbaugh
Do You See God? (Part Two)
Thomas, not yet having seen Christ after His resurrection, doubted the resurrection's reality. But upon encountering the risen Christ, Thomas exclaimed, "My Lord and My God!" Christ's reply to Thomas' statement is very telling.
The second appearance of the verb "seen" here is the same Greek word that is often translated as "know," as it is in verse 14. Mary is outside the sepulcher, and she saw Jesus and did not know that it was He. It could just as easily read that she "did not see that it was Jesus." In English, we often connect the idea of sight with knowledge or with knowing. We do it all the time. We can be staring at a formula or a concept straight in the face, as it were, and not understanding it or not agreeing, and we simply say, "I don't see it." And when the light finally dawns, we say, "Oh, yes! Now I see it. Now I understand."
Yet Jesus says, "Blessed are those who have not seen"—those who lack full understanding and knowledge—"and yet have believed." "Believe" here is the verb form of the Greek noun that is often translated as "the faith." Christ promises the blessing to those who do not see, who do not have full understanding, but who nevertheless believe. We often expect to know and understand so much, yet we are to live by faith.
Believing the prophetic word and putting into practice the commands to repent, to keep, and to watch that appear so often in God's prophetic word are walking by faith rather than by sight or by knowledge. Paul mentions this in II Corinthians 5:7.
To Watch and Keep
Romans 6:4 restates the reason for our being admitted into God's presence: Our altered standing before God enables us to walk in newness of life so we can be conformed to the image of His Son.
Walking requires effort, the expending of energy, to arrive at a desired destination. Are any works involved in the salvation process? "For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them" (Ephesians 2:10). These works most assuredly do not earn salvation, but at the same time, God requires them. In fact, this verse says we are being created for the very purpose of doing them! Such works are covered within the general term "walk."
Besides requiring effort, walking implies a destination, a goal. When a person walks, he is moving purposefully to accomplish something regardless of whether it is to flip a light switch, shop at a store, get some exercise, or go to work or school. God requires that we "walk in newness of life." It is our God-appointed goal in life and the reason He invites us into His presence. Our lives cannot consist of aimless drifting; we are headed somewhere, even as Israel's goal was the Promised Land.
I Peter 1:13-19 highlights what we must do:
Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ; as obedient children, not conforming yourselves to the former lusts, as in your ignorance; but as He who called you is holy, you also be holy in all your conduct, because it is written, "Be holy, for I am holy." And if you call on the Father, who without partiality judges according to each one's work, conduct yourselves throughout the time of your sojourning here in fear; knowing that you were not redeemed with corruptible things, like silver or gold from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot.
Christianity is a way involving far more walking than talking. It requires effort, and most scriptures imply that the walking is voluntary. It must be this way because, most of the time when we walk, it is because we have made a voluntary decision to move from one point to another. In God's purpose, it is the only way to make the mind, nature, and character of Christ truly ours.
The last, brief phrase of Romans 6:4 contains a great deal about life's overriding purpose. In a broad sense, it is what life after conversion is all about. It is awakening to the reality of our spiritual slavery and responsibilities through God's calling, followed by a change of mind toward Him and a spiritual death, burial, and resurrection so we might walk in conformity to Christ into God's Kingdom.
God allows the sacrifice of Christ to take the place of the claim He has on us to restore us to fellowship with Him, which is absolutely essential in providing us the strength, motivation, and gifts—whatever it takes—to complete the walk successfully. Mankind has never enjoyed this; it has not had contact with God since He cut humanity off by putting Adam and Eve out of the Garden of Eden.
This walking in newness of life is how going on to perfection is accomplished (Hebrews 6:1). God alters our standing with Him legally, graciously, and with generosity and kindness so we can fellowship with Him through prayer, Bible study, fasting, meditation, and obedience. God's spiritual creation requires our participation. It cannot be impressed upon us; we must consciously make decisions to take that walk.
John W. Ritenbaugh
The Offerings of Leviticus (Part Eight): Conclusion (Part One)
2 Corinthians 4:17
To help us endure hardship, Paul gives us a valuable mindset when he says our suffering “is working for us a far more exceeding and eternal weight of glory.” To see our afflictions as light (Matthew 11:30), we must recognize the value of our calling. We would do well to consider its benefits often. As Paul indicates, the understanding that there is “a far more exceeding and eternal weight of glory” is a necessary component to seeing our trials in this life in comparison as a light affliction, a recognition that enables one to endure to the end.
Therefore, it is vital to know that the price we pay now is minuscule compared to the reward that awaits us. Note the power of that vision:
These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth. For those who say such things declare plainly that they seek a homeland. And truly if they had called to mind that country from which they had come out, they would have had opportunity to return. But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them. (Hebrews 11:13-16)
Having this vision in their lives as a daily reality enabled the heroes of faith to endure to the end. In modern jargon, they did a cost/benefit analysis and concluded that the benefits made the costs insignificant. Christ and Paul made the same analysis, concluding that their burdens and afflictions were light costs compared to what the benefits of eternity held for them.
In Romans 8:18, even with the weight of his trials, Paul again emphasizes that they are infinitesimal costs, so trivial that they are insignificant compared to the mindboggling benefits that await us: “For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.”
In the King James Version, the first part of Proverbs 29:18 reads, “Where there is no vision, the people perish.” For “perish” a better translation is that they “cast off restraint.” Without a vision they lack restraint, leading to disobedience. This results in a people who will not endure to the end, whose fate, then, is to perish. Without a vision of the future that is as tangible to us as the present, we will walk by sight, only seeing the now, rather than by faith seeing as real a true vision of the future. Without that vision, we risk trading the future for the now (Galatians 6:9; II Thessalonians 2:15), a poor bargain indeed.
Those people—and only those—whose lives are centered on the same faith as Abraham will be justified in the same way that he was and receive the same spiritual blessings that he received and will receive. This faith will be the dominant character trait, and because it is one that will be manifested in the way they live their lives and do the works they do. We are created unto good works, and God ordained beforehand that we should walk in these good works as our chosen way of life (Ephesians 2:10).
When a person has this same faith that Abraham had, which was manifested by his works (James 2:20-26), he will also be justified by God in the same way—the only way man has ever been justified.
David C. Grabbe
2 Timothy 3:1
Sufficient pressure comes from the world, so that, if we are lackadaisical in carrying out our Christian responsibilities, we can easily allow ourselves to follow Satan's arrangement of things, as shown in the world. There is much out there that is attractive to human nature and to true Christians, and we can see, despite two thousand years of preaching by the church, the overwhelming majority is still following the broad way.
The world makes it seem as though Christianity is an abject failure—an altruistic experience that has gone awry. The world gives every impression that God has either gone far off, and that His whole creation is nothing more than a kind of cosmic joke. Some believe God never really did care, and the creation is a mere plaything of His with no positive, beneficial purpose in mind.
Thus, with that kind of approach, if we are lackadaisical, the world can be very persuasive. When viewing the expanse of Christian history, it is not difficult for a carnal person to reach the conclusion that God has good intentions, but that He is frequently disappointed because Satan outwits Him or man thwarts Him. God, then, is frustrated in everything that He tries to do. It is as if He says that He wants to bless men, but they will not let Him.
Who with that perspective could take God seriously? It makes it easy to think—and thus to live—as though God really is not sovereign in His creation. We must take these thoughts and questions seriously, yet considering them directly, as we are doing now, we are likely to say that we do not think that way.
We think that God is in complete and total control, ruling His creation. We hope and believe that is true. Even so, experience shows that, though we confess this, we sometimes—perhaps often—live and talk as the world does. Who will not think or live that way? Those who really live by faith.
What does "walk by faith" mean? It means that we are allowing our thoughts to be formed, and therefore our conduct guided, by God's Word, because faith comes by hearing, and hearing by means of the word of God (Romans 10:17). The most frequently repeated command, charge, or exhortation of Jesus Christ during His ministry can be reduced to one word: "listen"! What did He mean? "Listen to the message!"—because this is the very thing that mankind has not done. Faith comes by hearing.
Faith comes by means of listening to the Word of God. How much faith is being displayed on earth today? Not very much! There is so little, that Jesus wondered, "When the Son of man comes, will He find any faith on earth?" He will not find much because not very many people think God is the Sovereign Ruler of His creation. It is that simple! They may think they believe it, but their lives do not show it. If their lives showed it, it would prove that they really were listening to the Word of God.
John W. Ritenbaugh
The Sovereignty of God (Part 1)
"The just shall live by faith" is both a statement of fact about the basis of a Christian's life and a command. It is so important that it appears once in the Old Testament and three times in the New (Habakkuk 2:4; Romans 1:17; Galatians 3:11). In each case, the context is somewhat different, but its importance to a Christian's salvation is not lost.
The concept is not difficult to understand. Paul further clarifies it in II Corinthians 5:7: "For we walk by faith, and not by sight." A simple definition of faith in Webster's New World Dictionary is "complete trust, confidence, or reliance." At the end of the definitions, "belief" is listed as a synonym. Belief means "faith, esp. religious faith; trust or confidence." The dictionary definitions show that the two words are virtually synonymous. However, in the Bible and in practical application a very wide difference separates merely believing and living by faith.
The practical application of faith is more than simply acknowledging the reality of God. Living by faith involves qualities that are better expressed by the word "trust." This kind of faith produces loyalty or faithfulness expressed in the Christian's life by works of obedience.
Do you think for a moment that the Israelites in the wilderness disbelieved that God existed? Some few may have argued that the miracles they had experienced from the arrival of Moses in Egypt until they died in the wilderness were nothing more than natural phenomena. There are always some doubters and scoffers of that sort (II Peter 3:3-7).
But the vast majority of Israelites could not deny to themselves God's mighty acts on their behalf. They had heard the voice of God at Mount Sinai, had seen a wind from God part the Red Sea, and had escaped death on Passover while the Egyptian firstborn had died. But when God required a higher level of obedience to follow His cloud across the wilderness and depend on Him to supply their every need, the record shows they did not trust Him. Their loyalty dissolved, and they rebelled! They did not have it within them to live, or walk, by faith.
John W. Ritenbaugh
Wandering the Wilderness in Faith
We can tell whether we have the right kind of faith. Hebrews 11:1 provides a definition: "Now faith is the substance of things hoped for, the evidence of things not seen." Hupostasis, the word translated "substance," means "that which underlies the apparent; that which is the basis of something, hence, assurance, guarantee and confidence" (Spiros Zodhiates, The Complete Word Study Dictionary: New Testament, p. 1426). The English "substance" is built from a prefix and a root which together mean "that which stands under." Webster's defines it as "the real or essential part or element of anything; essence, reality, or basic matter." It is very similar in meaning to hupostasis.
Paul is saying that, for Christians, faith underlies what is seen externally in the conduct of their lives. Underlying a building is its foundation, and in most buildings, the foundation is rarely seen. If it is seen at all, usually only a small portion is visible, but it is there. If no foundation exists, the building soon becomes crooked and warped. In most cases, it will collapse and be completely unusable.
Since Paul says, "We walk by faith, not by sight," we understand that underlying the conduct of a Christian's life is not merely believing that God is, but a constant and abiding trust in Him. Since it is impossible for God to lie, we trust that what God has recorded for us to live by is absolute and must be obeyed, and that it will work in our lives regardless of what may be apparent to the senses.
How much of what we do is really motivated by an implicit trust in God's Word? This is how we can tell whether we are living by faith. We must be honest in our evaluation though. We find it very easy to shade the truth through self-deception. We justify disobedience by rationalizing around God's clear commands or examples, saying that our circumstance is special because . . . (fill in the blank).
John W. Ritenbaugh
Wandering the Wilderness in Faith
The fact that Paul states Enoch walked with God suggests a relationship had been established between them. Enoch had thus already experienced what Abel's example teaches. Enoch's example takes us to the next logical step in a faithful person's movement toward glorification. In his arrangement of examples of faith, Paul is emphasizing, not chronological, but experiential order, that is, faith as experienced in practical life. In a true life of faith, walking with God follows justification.
"Walk" and "walking" are the Bible's most frequently used metaphors for two related concepts. Depending upon the translation, they are used almost three hundred times to indicate interaction with another and making progress toward a destination. Somewhat related but used to a lesser extent, "walk" or "walking" indicates the passage of time as a person continues in a chosen direction of life and lifestyle. For example:
» Psalm 1:1: "Blessed is the man who walks not in the counsel of the ungodly."
» Proverbs 4:14: "Do not enter the path of the wicked, and do not walk in the way of evil."
» Daniel 4:37: "And those who walk in pride He is able to abase."
» Micah 6:8: "And what does the LORD require of you but to do justly, to love mercy, and to walk humbly with your God?"
» Psalm 119:45: "And I will walk at liberty, for I seek Your precepts."
Scores of similar descriptions are scattered throughout the Bible. They provide a composite picture of the wide variety of the facets of the godly person's and the evil person's manners of life. Since Amos 3:3 shows that two cannot walk together unless they agree, a person walking with God illustrates that the two are in agreement. This does not mean the person is perfect, but it does imply God's acceptance of him at that stage of his life.
John W. Ritenbaugh
The Christian Fight (Part Four)
The world generally interprets the statements regarding Enoch being translated (as in the KJV and other translations) to mean that Enoch was taken to heaven. That is simply untrue, as it contradicts other scriptures. For instance, Hebrews 9:27 states, "And it is appointed for men to die once." In context, this is showing Christ's commonality with mankind: Even as it is appointed for men to die once because of sin, so the perfect Christ died once as a sacrifice in mankind's behalf to pay for sin. If what the world says about Enoch's translation is true, Enoch did not die, creating a contradiction in Scripture.
Jesus makes an authoritative declaration regarding what happens after death in John 3:13, "No one has ascended to heaven but He that came down from heaven," meaning Himself. Who would know better than Jesus? "No one" certainly includes Enoch. Peter declares in Acts 2:29-34 that one as great as David has not risen to heaven either, but is still in the grave.
Hebrews 11:32 lists several other significant people of faith who served God with zeal. The section concludes, "And all these, having obtained a good testimony through faith, did not receive the promise, God having provided something better for us, that they should not be made perfect apart from us" (verses 39-40). These and many more unnamed saints are awaiting the resurrection of the dead and glorification in God's Kingdom. This also applies to Enoch.
The term taken away (NKJV) or translated (KJV) in Hebrews 11:5 simply means "transferred." Enoch was transferred or conveyed from one place on earth to another to escape violence aimed against him. In this other earthly place, he died like all men.
We experience a spiritual form of this, as Colossians 1:13 shows: "He has delivered us from the power of darkness, and conveyed (translated, KJV) us into the kingdom of the Son of His love." Because we are justified and therefore reconciled to God through faith in the blood of Jesus Christ, our true spiritual citizenship is now transferred to the Kingdom of God. The implication of this is that with this transfer comes the obligation to live and walk representing the Kingdom of God's way of life. Enoch's walk by faith tells us that he set aside his own carnal preferences and will, bowing in obedience before God's will and submitting his life to God's desires for him. Enoch did so by faith, which is why he pleased God.
Jude 14-16 adds a factor that needs consideration:
Now Enoch, the seventh from Adam, prophesied about these men also, saying, "Behold, the Lord comes with ten thousands of His saints, to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him." These are murmurers, complainers, walking according to their own lusts; and they mouth great swelling words, flattering people to gain advantage.
Abel was a keeper of sheep and suffered a violent death. Enoch, however, was a preacher and undoubtedly walked to the beat of a different drummer than those around him. As a preacher, he probably gave messages that made others feel ill at ease with him, and it appears that this put him in danger of a violent death, precipitating his miraculous transfer to a safer place.
John W. Ritenbaugh
The Christian Fight (Part Four)
We are responsible for maintaining our fellowship with Him by doing the works that He has appointed for us to do. For instance, there must be continuous exercise of prayer, study into His Word, and seeking to be like Him. We seek Him because we grow to admire—indeed respect—His love and character, appreciate the purpose He has brought into our lives, desire His merciful forgiveness, and realize He is our Benefactor in every aspect of life. However, we must do all of these things in faith.
Notice Paul's counsel in II Corinthians 5:7: "For we walk by faith, not by sight." Like life, walking is a continuous process. Thus, when Hebrews 11:6 says, "He who comes to Him must believe that He is," it means far more than just assenting to a vague idea of a "First Cause." Under the New Covenant, we are dealing with a living Personality working within His creation.
To walk by faith is a practical responsibility. It results from believing in His character and His works as revealed in His Word to the extent that we trust Him and submit to His commands in every area of life. His character is a major reason why we must continue to seek Him: so that our knowledge of Him is continually sharpened and refined to inform our imitation of Him in our lives. Otherwise, we will be pursuing a phantom designed by our own imaginations. We need to grasp as much of His transcendent holiness, supreme sovereignty, almighty power, and perfect justice, as well as His abundant mercy and wonderful grace.
Hebrews 11:6 emphasizes that He is a Rewarder, a Benefactor to those who come to Him and consistently walk with Him by faith. He rewards those who, as a way of life, seek Him in anticipation of His treating them with patient, respectful kindness, even abundance, as He works to create us in the image of Jesus Christ.
Hebrews 11:5-7 balances reward with duty. Together, these verses show that, to be rewarded, we must walk with Him and seek Him. Walking and seeking are where "works" come into play, troubling those who believe in the incomplete Eternal Security doctrine.
In summary, walking with God and seeking Him by faith require keeping God in mind combined with making the efforts of obedience and any sacrifices of time, energy, and rejection by worldly family, friends, and business associates. Nevertheless, these result in being rewarded by God.
John W. Ritenbaugh
The Christian Fight (Part Five)
Nearly fifty times in the New Testament, walking is used as a metaphor to describe how we live our daily lives. These numerous references signify just how important this concept is to God. For instance, Paul exhorts us to make our walk a worthy one (Colossians 1:10), one accomplished by faith and not sight (II Corinthians 5:7).
Enoch walked with God for 300 years (Genesis 5:22, 24). For three centuries, Enoch included God in every aspect of his life. In other words, wherever Enoch was, God was. In life, they were inseparable partners. We can please God as Enoch did by following his example.
How do we include God in every aspect of our lives as Enoch did in such an exemplary way? How do we ensure that God is wherever we are? Striving to pray always accomplishes both. It is a major element in walking with God.
How do we compare to Enoch's example? Can God say of us what He says about Enoch, that He is a partner in every aspect of our lives? Rather than running from God as a Laodicean would, Enoch wanted God to be present and involved in his life. He willingly and without fear subjected himself to God's minute evaluation and examination because of their intimate relationship developed through time and contact.
Enoch's walk with God is an example of a life lived with true dedication, and it can be the same for us. Praying always clearly demonstrates the true intent of the heart and our true dedication to God. The first Great Commandment is to "love the Lord your God with all your heart, with all your soul, and with all your mind" (Matthew 22:36-38). Because it is first, we will probably be evaluated on it most thoroughly. Praying always demonstrates our desire to comply with it.
Praying Always (Part Five)
We are involved in an awesome adventure, but we are blind to many particulars that will affect us. What is emphasized from Abraham's life is his trust in God. Trust is the most powerful fruit, the strongest, clearest evidence, of belief. Trust is faith in action, setting a truly converted person apart from one who believes only intellectually. The Christian must live his life by faith.
Lack of trust is a major reason why young people "go bad" in their teen years. They do not really trust their parents. Rather, they trust other teens; they trust what they see in movies extolling the popular culture; they trust what they hear songs saying to their emotions. They trust their own thoughts and their own experiences, but Mom and Dad are low on the influence scale.
Notice, however, what Jesus says of Abraham regarding this principle: "Your father Abraham rejoiced to see My day, and he saw it and was glad" (John 8:56). Abraham saw Christ as the Savior and Author of eternal salvation in his mind's eye and demonstrated his trust in this fact through his conduct. Abraham's proceeding on despite not knowing where he was going demonstrates that he put himself unreservedly in God's hands. He actually performed what he said he believed despite its potential cost. His feet, as it were, gave proof of what was in his heart by where and how he walked.
Jesus teaches this principle in Matthew 16:24-26:
Then Jesus said to His disciples, "If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?"
Abraham did this to a degree few have even come close to matching. To deny ourselves is to set aside our claims on the day-to-day use of our time and energy in favor of another. Often God's commands seem demanding, even severe, but accepting God's calling has placed the burden of this responsibility squarely on our shoulders.
There can be no doubt that Abraham's neighbors thought he was loopy, even as Noah's neighbors undoubtedly thought he was crazy for building an ark. People of the world cannot truly understand the actions of one who walks by faith because their perspectives on the value of things are usually quite different. If confronted with similar knowledge and circumstances without God's gracious calling and gift of faith, the unconverted will adjust through compromise and self-justification. They will rationalize that under their "special" circumstances, God would surely not expect such things of them. The world of the unconverted is governed by its limited, carnal senses and feelings, not by faith in God's character. They walk by sight.
John W. Ritenbaugh
The Christian Fight (Part Seven)
Notice our example of faith, Abraham, the "Father of the Faithful." As Abraham had the knife raised to sacrifice his son, the only evidence he had was the words of God. Abraham could believe God—take Him at His word—or believe all the evidence he could see that the son of promise would die before God fulfilled His promises. Abraham could not "see" what God was going to do. As far as Abraham was concerned, Isaac was dead. The only "evidence" he had that it all would work out was God's words—the promises God made to him.
God also needed evidence. God did not know for sure what was in Abraham's heart (Genesis 22:12) until Abraham made the decision to trust God rather than all the physical evidence around him. The patriarch's actions proved he would walk by faith and not by sight.
To walk is an action. So even the phrase "walk by faith" demonstrates that living faith requires action. Our evidence is God's words. God's evidence is our actions.
We are in the same boat as Abraham. So says Galatians 3:6: "You have exactly the same experience as Abraham. Abraham took God at his word, and that act of faith was accepted as putting him into a right relationship with God" (William Barclay). Just as Abraham had to choose between believing God and believing the circumstances he could see, God also has to put us into exactly the same position. He must find out what is the true intent of our hearts—the depth of our faith. God needs to "know" that we will trust Him, no matter what, before He commits to a permanent, eternal relationship with us.
Faith—What Is It?
2 Peter 2:9
It is obvious that those who do not walk God's way (that is, they are not living God's way, according to His law) will receive God's judgment. The positive side is that God does know how to save His people. Clearly, they are distinguished from the others by the way they live.
Remember Ephesians 2:10: We were created in Christ Jesus for good works, and we are to walk in them. We are also, according to Philippians 2:12, to work out our own salvation. The doing of works proves that one is "with the program." He is growing and changing.
John W. Ritenbaugh
The Covenants, Grace, and Law (Part 16)
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