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What the Bible says about None Righteous
(From Forerunner Commentary)

John 6:44

We are all aware of this truth to some degree, but do we understand and appreciate the matchlessness of what we have received as thoroughly as we need to for success in our calling?

Did Jesus really mean “no one”? Was He generalizing, or did He literally mean it? Is there always “open season” in terms of salvation, that is, is it accessible to anyone who wants it?

As a point of contention, this doctrine has faded somewhat, but 400 years ago, as the Protestant Reformation ignited, it was a major issue. It is still Catholic Church teaching that from the moment of birth everybody has good within them. It just needs to be developed. So, at any time in a person's life, all he needs to do is to hear the gospel, agree with what he heard, accept it because it connects with the good already in him—and he is on his way to salvation, adding to his goodness and holiness by righteous living. The Protestant reformers did not agree, as they believed, in this case, what the Bible says.

This doctrine marks a major division of beliefs between those called “evangelicals” and other Christians. What the Bible teaches on it is mind-bending and humbling. We can see the biblical truths regarding this doctrine unfold by examining what our Savior said Himself, as well as what His apostles added.

Jesus says in Matthew 9:12-13: “Those who are well have no need of a physician, but those who are sick. But go and learn what this means: 'I desire mercy and not sacrifice.' For I did not come to call the righteous, but sinners, to repentance” (see Mark 2:17; Luke 5:31-32). Everyone—and that term is all-inclusive—whom the Father draws to Christ for spiritual salvation is not good but spiritually sick, a sinner. Additionally, the word “repentance” implies that those brought to Christ for forgiveness and salvation do not possess goodness but are evil, since only those spiritually enabled to see the need to repent would come to Him for spiritual healing. “Good” people would not.

In Romans 3:10-18, Paul adds emphasis to the exposé of mankind's character:

There is none righteous, no, not one; there is none who understands; there is none who seeks after God. They have all turned aside; they have together become unprofitable; there is none who does good, no, not one. Their throat is an open tomb; with their tongues they have practiced deceit; the poison of asps is under their lips; whose mouth is full of cursing and bitterness. Their feet are swift to shed blood; destruction and misery are in their ways; and the way of peace they have not known. There is no fear of God before their eyes.

This passage is a major indictment of mankind. Notice the terms he uses—“none” and “all,” that is, none is good, all are evil. David, the author of Psalm 14 from which Paul drew Romans 3:10-18, believed this truth a thousand years before the apostle, and in Psalm 14, David attributes this declaration to God Himself. Do we dare accuse God of lying about those He created?

Matthew 19:17 is exceptionally clear: “So [Jesus] said to him, “Why do you call Me good? No one is good but One, that is, God. But if you want to enter into life, keep the commandments.” Jesus is plainly stating that, since God is the only One who is good, no one among all humanity can truly claim to possess goodness. No one's goodness rises anywhere near the level of God's goodness. Jesus, however, then explained to the rich young ruler what he needed to do. As God in the flesh, He knew what the young man needed to do to get on the road to godly goodness, so He taught Him.

John W. Ritenbaugh
Leadership and Covenants (Part Eight)

John 6:44

Genuine repentance is impossible without God first acting in our lives. Nothing truly spiritual happens in our lives until God initiates a relationship with us. Jesus tells us plainly in John 6:44, "No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day." His wording is definite: No one has the ability to approach Christ without God the Father first calling him, summoning him, inviting him, to draw near. One may think he is seeking God and the truth, but unless the Father has opened his mind, nothing will ever come of all his efforts.

Therefore, any purported repentance that occurs apart from God and His way of life is not biblical, godly repentance. If someone whom God has not called—say, a professing Buddhist or an atheist, to use an extreme—claims to have repented, he has simply altered his lifestyle, a human self-improvement. Positive though it may be, his "repentance" is mere change; God is not involved. A closer inspection of the situation will show that, despite improving in one area of his life, other areas continue to be ungodly, and in the case of the Buddhist or atheist, completely outside the bounds of Christian doctrine.

Unfortunately, many who say they are Christians also fit in this category, claiming to have repented of their sins, but their lifestyles argue against them. Despite the Bible's clear teaching to the contrary, much of the Christian world believes that all they need to do to be saved is to believe in Jesus, and their initial remorse over their previous lifetime of sin fulfills the requirement to repent. From that time on, they believe, the blood of Christ covers their sins, so they have no need to keep God's commandments and to conform to God's way of life since Christ did it all for them.

Yet, the apostle John writes in I John 2:4, "He who says, 'I know Him,' and does not keep His commandments, is a liar, and the truth is not in him." I John 2:9-11 gives the example of a person claiming to be "in the light" yet continuing to hate his brother. The apostle says that such an individual is still "in darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes." The fruit of his life shows that there has been no true repentance.

Sin is ever-present with us, even those who are under the covenant. Paul writes in Romans 3:9: "What then? Are we better than they [the world]? Not at all. For we have previously charged both Jews and Greeks that they are all under sin." We are all sinners. The apostle says in Romans 3:23, "For all have sinned and fall short of the glory of God." Earlier in the same chapter (verses 10-18), he had listed quotations from the Old Testament describing the sinfulness of man, beginning with "There is none righteous, no, not one."

For those of us who are truly called and converted, God has graciously forgiven us and cleared the long record of our past sins through Jesus Christ's shed blood (see Romans 3:24-26). But even helped by the Holy Spirit to live righteously, we nevertheless continue to sin. Because sin still relentlessly dogs us, we must repent again and again. Why?

The simple answer is that, even though we have found the truth and started along the path toward the Kingdom of God and His righteousness, we are still very much human, reeking of human nature and constantly influenced by this present, evil world. To transform from sinful to godly is not a matter of divine fiat but a protracted struggle against self, Satan, and this world, with countless turnings of the tide of battle while we surge ever closer to victory. Every time we give ground—after every sin, trespass, or transgression—we must repent and rejoin the fight.

This is not easy to do. In Jeremiah 10:23, the prophet acknowledges, "O LORD, I know the way of man is not in himself; it is not in man who walks to direct his own steps." Left to ourselves, we would not know how to live properly before God, and even with His help, it takes us years of study and experience to learn God's ways. We spend that time repenting of our own ways and taking on God's.

The same prophet records in Jeremiah 17:9, "The heart is deceitful above all things, and desperately wicked; who can know it?" The record of mankind has shown that humans are quite adept at deceiving themselves. They are especially good at considering themselves in the right though all the evidence is against them. In most cases, God must work years to show His people that His way is best, and they spend much of that time repenting.

Richard T. Ritenbaugh
Repentance: The Genuine Article (Part One)

Romans 3:10-18

This passage is a major indictment of mankind. Notice the terms he uses—“none” and “all,” that is, none is good, all are evil. David, the author of Psalm 14 from which Paul drew Romans 3:10-18, believed this truth a thousand years before the apostle, and in Psalm 14, David attributes this declaration to God Himself.

John W. Ritenbaugh
Leadership and Covenants (Part Eight)


 




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