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What the Bible says about Satan Deceives
(From Forerunner Commentary)

2 Corinthians 4:3-4

II Corinthians 4:3-4, is commonly quoted with little consideration as to who it is truly describing. Who did this blinding? Because the translators use a lowercase g, we assume that Satan receives the title of “god of this age” or “god of this world.” But could this be a case of mistaken identity?

The Bible contains many clear and definitive scriptures in which God declares that He will blind and that He has blinded, as well as ones about eyes being closed (see Deuteronomy 29:4; Job 17:4; Matthew 11:25-26; Luke 10:21; 19:41-42). He blinds, and He also heals the blindness that either He has caused or that men have chosen. But in no other place is Satan said to blind or is shown closing eyes. If II Corinthians 4:4 is about Satan, it is a significant anomaly.

Rather than blinding, Satan deceives. He works to distort vision (rather than take it away) to influence people to sin, but the Bible never shows him opening or closing eyes, physically or metaphorically. Some may argue that this is a distinction without a difference. However, deceiving and blinding are indeed distinctive. Satan's deceptions are active oppositions to truth, while God's blinding is usually a temporary state in which He chooses to withhold complete understanding. God embodies truth, but He does not give all truth all at once. He blinds, either temporarily or for judgment, but Satan actively opposes and distorts the truth.

A second reason Satan does not fit in II Corinthians 4:4 is that nowhere else is Satan referred to as the god of anything. Undoubtedly, Satan fits within the general classification of false gods, referring either to idols or the demons behind them, or both (see I Corinthians 10:19-20). However, even though people may worship those idols and demons as gods, Scripture also maintains that these so-called gods are not truly gods (see II Chronicles 13:9; Jeremiah 2:11; 5:7; Jeremiah 16:20; Galatians 4:8).

In I Corinthians 8:5, God inspired Paul to call the demons—which would include Satan—“so-called gods.” He then clarifies his description with a contrast in the next verse: “. . . yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord Jesus Christ, through whom are all things and through whom we exist.” In other words, even though people worship demonic principalities—whether deliberately or inadvertently—the perspective of God and His servants is that they are not gods.

Paul tells the Gentile Galatians that, prior to their conversion, they served “those which by nature are not gods” (Galatians 4:8). He immediately describes them as “weak and beggarly elements” to which they were again turning (verse 9). Did this same apostle then bestow upon Satan the title “god of this age” when writing to the Corinthians? God answers this in Isaiah 45:5: “I am the LORD, and there is no other; there is no God besides Me.”

The true God never names the Devil as a god of anything. If II Corinthians 4:4 is about Satan, it is a highly significant exception to the pattern, and exceptions invite us to dig deeper. So, how does Scripture characterize him?

Instead of calling Satan a “god,” the gospel accounts consistently call him a “ruler.” He is “the ruler of the demons” (Matthew 9:34; 12:24; Mark 3:22; Luke 11:15; see Ephesians 6:12), and three times in the book of John, Jesus calls him “the ruler of this world” (John 12:31; 14:30; 16:11). Paul calls him “the prince [or ruler; it is the same Greek word] of the power of the air” (Ephesians 2:2). The Devil has authority, intelligence, and capabilities far above man, and we should never underestimate him (see Matthew 24:24). Yet, he in no way approaches God's level, except in his own mind! While God rules supremely, the highest title Satan can legitimately claim is “ruler” over something but never “god.”

David C. Grabbe
Spiritual Blindness (Part One): The God of This World

2 Corinthians 4:4

God is sovereignly over both physical and metaphorical sight (understanding or comprehension). God states that He blinds, whether as a punishment for sin or simply because He deems it necessary in working out His purpose.

However, translators of II Corinthians 4:4 use a lowercase g in the phrase, “the god of this age,” to signify that Satan has blinded the world. If the translators are correct, it creates two significant scriptural anomalies:

1) Satan is nowhere else said to blind; blinding is squarely in God's domain.

2) Neither God nor His servants ever call Satan a god of something—at most, he is one of the “so-called gods” that “are not gods” (I Corinthians 8:5; Galatians 4:8).

Rather than blinding, Satan deceives, distorts, and twists the truth. At times, we may use the terms “blinding” and “deceiving” interchangeably, which can have similar effects on understanding. However, the critical distinction is that it comes down to intent. God is absolutely committed to truth—to what is real. Jesus declared Himself to be the Truth. God desires His children to understand and walk in truth. However, without the necessary spiritual faculties, a person can find truth overwhelming, even painful, just as a diseased eye may find bright light excruciating. God hides and reveals truth according to His will as He moves His creation toward everlasting light.

In type, we do the same thing with our children. We recognize that some knowledge would be harmful to them before they are mature, so we limit their exposure to some of the realities of life. We also determine what knowledge they are responsible for, according to their capability.

God does the same thing with His children. In their natural state, humans cannot deal with God's knowledge and understanding, so He opens their eyes according to what is appropriate. He also closes their eyes, either as a judgment (see Deuteronomy 28:28) or out of mercy. In the Parable of the Faithful Steward, the man who does not know the master's will is disciplined less because he is accountable for less (Luke 12:47-48).

Because God has hidden some truth for the time being, He has concluded humanity in unbelief so that He can have mercy on all (Romans 11:32, KJV). In this age, He is not working with all mankind the same way, so He closes the minds—blinds the spiritual eyes—of those He will work with in later ages. As Solomon teaches, part of His glory is to conceal matters (Proverbs 25:2).

Satan, though, is not committed to truth; he is instead the father of lies and liars (John 8:44). God has not granted him authority to open or close eyes, so instead, he plays fast and loose with the truth with ultimate skill. He is not devoted to God's reality but to his own agenda. He lies, exaggerates, acts, distracts, downplays, and employs any other subterfuge in his pursuit of superiority. He will use some truth, but he couches it in self-serving ways that do not reflect reality. Scripture never shows him opening eyes or taking away understanding God has given. However, he will twist and distort truth, encouraging human nature to deceive itself about the truth that is available.

Some truth is readily available to all. Mankind is without excuse when it comes to the truth of God's existence (see Romans 1:18-21). Satan has not closed men's eyes to this reality. Instead, Paul says, people have suppressed that truth, closing their own eyes, and Satan has aided them along the way.

Similarly, the serpent “helped” Eve reinterpret what God had said in a way that seemed to benefit her. In fact, the world's disintegration began with Eve seeking knowledge that was not appropriate for her yet: Adam's and Eve's eyes were opened through eating of the Tree of the Knowledge of Good and Evil. Satan neither opened nor closed their eyes, but he offered an alternative narrative that eased their rejection of what God had said.

Cultivating a love for truth thus becomes paramount, for that love stands as a hedge against falling away. When we value personal comfort or interpersonal harmony more than living by God's every word, we close our own eyes. When we so choose, we alter our beliefs and can no longer see what we saw before.

David C. Grabbe
Spiritual Blindness (Part Two): The God of This Age


 




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