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What the Bible says about Why Satan Must be Released?
(From Forerunner Commentary)

Revelation 20:1-3

The great hope of Christians—and the essence of the gospel message—is that Jesus Christ will return to establish His Kingdom on earth. He will be King of kings and Lord of lords, governing mankind in a way that has never happened before. In addition, He will depose Satan from his current rulership of this world, thus silencing the malignant, unseen influence that has snared the unwary from the time of Eve.

English theologian Richard Baxter wrote, “The devil is always the governor where God's government is rejected,” an observation that speaks to why the world continues to produce such misery. Humanity has spurned God's government from the very beginning, choosing to follow that cruelest of governors.

Conversely, we can glimpse in Baxter's statement why the prophets speak of the Millennium in such extravagant terms. They foretell a time we can hardly imagine now, as we live and work in a spiritually bombed-out culture. We are surrounded by masses of human brokenness, urged on and tricked by the Deceiver, and as men further oppose God, the suffocating darkness deepens. But the Millennium will be glorious precisely because God will flip this order on its head. Satan will no longer rule, and God's government will no longer be rejected.

Revelation 20:1-3 describes Satan's future binding, when he will not be permitted to deceive the nations for the duration of the Millennium. We have no frame of reference for what life will be like for humankind without the constant spiritual pressure, the unending broadcast of falsehood and rebellion against God. For the first time in human history, the Devil will not be whispering in man's ears to do it his way.

Some have speculated that the binding and sealing of Satan means that sin will not occur during the Millennium, but that is not the case. The pulls of the flesh exist wherever there is flesh, and those pulls always—eventually—break out in sin (see James 1:14-15). Even the apostle Paul observed that nothing good dwelled in his flesh and that he had sin and evil indwelling simply by virtue of having flesh (Romans 7:18-23). He nowhere suggests that the solution to indwelling sin is to bind Satan. It is not until man becomes spirit that he puts on incorruptibility (I Corinthians 15:42-54).

Scriptures show that people will be sinning during the Millennium. Ezekiel's vision shows the priests making sin offerings during that time (see Ezekiel 40-46), and Zechariah 14:18-19 prophesies that some nations will sin by choosing not to attend the Feast of Tabernacles. Christ will rule with a rod of iron precisely because that is how carnal—sinful—people must be ruled (Revelation 2:27; 12:5; 19:15).

Even though Satan's binding will not destroy carnality and sin, consider how much easier it will be for humans to make right decisions when he is not continually receiving the persuasions of the Serpent. What an incredible blessing that will be!

David C. Grabbe
Why Must Satan Be Released?

Revelation 20:7-9

We shake our heads at this most wretched of creatures, and rightfully so, for his existence is miserable. His removal will bring relief to the whole earth because even without making anybody sin, his presence always spawns turmoil. His fruits are always chaos, sin, misery, and destruction.

But before we become self-satisfied, consider substituting the phrase “carnal human nature” for Satan in Revelation 20:7-9. When our carnal nature is released, it immediately does what it has always done. Our carnality retains the spiritual image of Satan, and in type, it always produces the same things, even though we, too, have been told the end in advance!

Therefore, one reason Satan must be released is to remind us that even as our Adversary never changes, human nature is always ready to choose spiritual blindness. In Revelation 20:7-9, the nations fall for the deceptions, just as Eve did because Satan easily manipulates the natural inclination of the human heart toward self-centeredness. It hears the siren song of getting more, of asserting itself over others, and it begins dancing to the tune.

Satan's spirit permeates this world, and it works in those who disobey, as Paul writes in Ephesians 2:1-3. Such was our condition before God regenerated us and endued us with His Spirit. However, the indwelling of God does not mean that our former selves have been banished. Thus, the epistles urge us to put off the works of the flesh, the hidden things of darkness, and the old man. Corruption will remain until the day of our resurrection or change when we finally put on incorruption. Until then, we wrestle with the law of sin and death at work in our members, struggling to keep our old man bound in chains.

But when we let down, we release our old man for a little while. Like Satan, he goes to war against God and man just as soon as his chains slacken. What remains of Satan's image in us is ever-ready to spring forth and risk all the spiritual abundance we have received.

Once let loose, our old man resists God. He bends the truth or even lies boldly for camouflage, self-preservation, or self-advantage. He radiates pride, antagonism, competition, selfish ambition, and unflinching confidence in his own rightness, even if it means God Himself would be wrong. He challenges God's sovereignty in his thoughts, perhaps in his words, and even in conduct.

Our old man has no problem using people for his own ends—even sacrificing them like Satan does the nations—because his ends always justify his means. Just as Satan gambles that he can skirt the consequences that always fall, our old man also bets that it will be different for us and the consequences the Bible foretells will not happen. God recorded the effects of sin for us millennia ago, yet when we are in the moment, we still convince ourselves that His Word is not absolute—that all those bad things will never happen to us. Yet Revelation 20 tells us—just as it tells Satan—where those choices lead. We, too, know the result of sin, for it is written in advance.

Once the generation of those who live through the Day of the Lord dies, no human will have ever experienced Satan's broadcast. Think about having a 1,000-year history when nation will have never lifted up sword against nation, never learned how to make war. The nations will reap the abundance of Christ's rule, especially the blessing of peace.

Despite this, human nature in the nations will cast aside everything they have achieved because it believes it can have more, even though “having more” will mean opposing God's perfect will. Their human nature will wager that attacking is better than submitting.

As a test for the nations in the four corners of the earth, God releases Satan so those who are inclined to listen to him can be separated from those who listen to God, as chaff is separated from wheat. The Almighty finally judges the Adversary for his never-ending opposition, and He will judge the nations who follow the Deceiver for choosing to heed his poisonous message. Clearly, Satan is the instigator of the rebellion, but the root problem is human nature's unchanging proclivity to find common cause with his self-centeredness. If mankind possessed the character and heart of Jesus Christ, the Devil's fiery darts would have nothing to hit.

While Satan's influence and work amplify the perversity of human nature, carnality is a malignant force on its own. The real solution to sin is to replace human nature entirely with God's nature—one that is incorruptible, will not follow Satan's urgings, and will never become another adversary of God. This is what God is doing, and when the divine purpose has been fully worked out, nothing will ever again defile the Eternal's magnificent creation.

David C. Grabbe
Why Must Satan Be Released?


 




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