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Bible verses about Testimony
(From Forerunner Commentary)

Isaiah 43:8-9

The scene Isaiah is describing is a court of law. God is saying, "Okay, you bring your witnesses, and I will bring Mine." What does a witness do? In a court of law, a witness gives testimony of things he has seen or heard.

John W. Ritenbaugh
The Fourth Commandment (Part 1)


 

1 Corinthians 15:1-8

As he opens this chapter, Paul's clear purpose is to show that the hope God has placed before us is not based on men's guesses or possibilities, but on the testimony of many eyewitnesses then yet living when he wrote this in the AD 50s. Paul adds that he did not make up the gospel, but it was what he received from Christ, and what he received was exactly the same as what he had later been told by the apostles when he met with them in Jerusalem. Paul is presenting the resurrection of Christ as a historical fact.

We also have available to us the witness of the apostles' lives following the resurrection. Now, people just do not do the things the apostles did without believing what they saw with their own eyes with all their heart. Thus, in the first eight verses Paul reinforces what Peter says in II Peter 1:16-21, that there is plenty of strong evidence of the proof of the resurrection of Jesus Christ. This is not a figment of these men's imaginations. It really did occur, and God did not provide a mere two or three witnesses, but hundreds of them to the fact of the resurrection of the dead.

Paul establishes that our hope is resurrection into the Kingdom of God. However, we must take this hope one step farther if we want to make it a motivating force. The resurrection is, in one sense, merely a promised event given at a point in time. It does not occur merely because we believe it, or even because it has been promised. It occurs because of Who promised it. It occurs because there is a powerful Being of utmost integrity, who cannot lie and who will make it occur. This is where our hope must be, not in what He has promised, but rather Who has promised it. Is our faith in God? So must our hope be in God.

John W. Ritenbaugh
Perseverance and Hope


 

2 Timothy 1:8-9

This verse begins a section introducing Paul's admonition to hold fast what has been entrusted to our care, which he calls "the testimony of our Lord."

What is a testimony? Most commonly, it is used when a person is called upon to give an account of what he witnessed. This, however, is a narrow usage.

In a broader application, Webster says that it means "firsthand authentication of a fact," which is what one is called upon to do in a court trial, to verify a fact. A trial lawyer may ask, "Did you know this person before such and such a date?" The witness then authenticates whether or not this fact is true. Testimony also means "evidence." The lawyer asks, "What did you see?" And then the witness presents his evidence.

But it can also mean "a solemn declaration, an open acknowledgment." This is closer to what Jesus Christ did. He gave an open acknowledgment, a solemn declaration, of a message that He left with mankind. That was the testimony of our Lord, the message of the Messenger. The church knows it as the gospel of the Kingdom of God.

To turn the last clause of this verse into plain English, God began His purpose before time! Not only is the fulfillment of the gospel yet future, its beginning stretches all the way back before time began as human beings look at it. At some point in the distant past before mankind, God's purpose began moving toward completion.

If the gospel began before time, and if it is the essence of future events, then we can logically conclude that God's purpose is not completed! Completion of the purpose, of the good news, is still future. Whatever lies in the future is the goal toward which the purpose is moving, and that goal is the good news. Of course, there will be wonderful and encouraging accomplishments along the way. We could call them benchmarks. Although alone they are good news, it is the culmination of them that is the good news.

John W. Ritenbaugh
Guard the Truth!


 

Hebrews 11:2

It was by faith that the elders, meaning those who lived long ago, the ancients, received God's approval and made a good testimony. Because of faith, they were enabled to become good witnesses. We need to connect this word "testimony" or "witness" with Hebrews 12:1, where it is said that we are "surrounded by a great cloud of witnesses." The author does not mean that these people are watching us as unseen spirits, but that they witnessed through their lives that they had faith in God, and we see them now in our mind's eye.

These heroes of faith are dead and still in their graves. However, we can look at the record of their lives in Scripture, and it is as though they yet live. It is similar to Paul saying that the blood of Abel crying out from the ground yet speaks, for that story tells us a great deal about Cain and Abel. This great cloud of witnesses is there in the Bible for us to observe so that we can examine the testimony that they left—how that they used their faith, how they endured, how they glorified God by the things they said and did.

It was faith that strengthened them and enabled them to overcome. It enabled them to suffer and to endure the privations of their lives. This patient waiting under trial is the primary object, teaching, or subject of this wonderful chapter.

John W. Ritenbaugh
Faith (Part 2)


 

1 John 1:1-5

Notice the apostle's frequent use of "we" and "our." John was establishing his authority for what he was teaching! He is saying that what he writes in this epistle he received firsthand from Christ! During his day, false teachers were contacting Christian congregations claiming that John was a one-hundred-year-old fuddy-duddy who was "out of touch" with reality. What they were teaching was the truth, they said. John later labeled these people as antichrists (I John 2:18). His first epistle is an exhortation to reestablish their faith in the original beliefs and doctrines by and into which they had been converted.

John W. Ritenbaugh
Damnable Heresies


 

1 John 1:1-4

Notice the wording carefully. What is it that John says was manifested, that they experienced with their own senses? Eternal life! Eternal life is something that in the biblical sense can be seen and heard. Indeed, the apostles fellowshipped with it in the flesh! In turn, they reported it to us so we can also fellowship with it - though not to the same extent and in the same manner as they did.

Of course, John is speaking of witnessing and fellowshipping with that kind of life as exemplified in Jesus Christ. Verse 3 is the specific purpose statement of this epistle of I John: to proclaim the reality of God's eternal life as revealed in Jesus Christ.

When John wrote this epistle, the Gnostic heresy was rising in the church. We should note that John's method of countering it is highly subjective, that is, the epistle has many references to the first-person pronouns "I" and "we." The apostle uses the weight of his personal experience witnessing this life to combat the heresies of the Gnostics.

He says the life we witnessed "was from the beginning"; it is the original manner of living. It is the ultimate reality of how to live. This kind of life is not subject to change, whether over time or from culture to culture. The ultimate reality is God - in this case Jesus Christ in the flesh, who is God - and He changes not.

John W. Ritenbaugh
The Elements of Motivation (Part Six): Eternal Life


 

1 John 1:1

Who is "we" and "our" here? They are the apostles of Christ: Peter, James, John, Andrew, and even Paul, an apostle "born out of due time" (I Corinthians 15:8). Why would they be unimpeachable as sources? John tells us why: "We were with the Boss for three and a half years. We heard our Lord, Master, and Savior with our own ears, saw Him with our eyes, watched Him do miracles, saw Him walk on the water. We touched Him. We ate with Him. We slept by Him." It really makes a difference to have good sources, and eyewitnesses are among the best.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 20)


 

1 John 1:1

As a witness to Jesus Christ's entire ministry, John shows how He was not an apparition or a phantom. The apostles had heard His voice with their ears, seen Him with their eyes, and touched Him with their hands. He is writing to leave no doubt that Jesus Christ was a physical human being but at the same time the very Word of God.

Earl L. Henn (1934-1997)
For the Perfecting of the Saints


 

Revelation 6:9

The apostle John tells why these saints suffered martyrdom: "for the word of God and for the testimony which they held." For John, these two are important elements, and they occur several times in Revelation. In opening the book, the apostle contends that he himself "bore witness to the word of God, and to the testimony of Jesus Christ" in Revelation 1:2, and in verse 9 he says he "was on the island that is called Patmos for the word of God and for the testimony of Jesus Christ." Later, when observing a vision of God's people contending with Satan, he writes, "And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death" (Revelation 12:11). A statement similar to Revelation 6:9 appears in Revelation 20:4: "And I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God."

The first element, the word of God, is straightforward: It is the truth, the inspired revelation of God, that we find today in the Bible. For John and many in the first century, it was the Old Testament combined with the life and teachings of Jesus Christ. Only later was this supplemented by the epistles of the apostles, Acts, and Revelation. (No one can be certain when the authoritative canon was compiled, but all the components were likely in place by the time John died. Using Isaiah 8:16, some believe that he authorized the present canon before his death, c. AD 100.) Unlike many today, these martyrs of the fifth seal do not take God's Word for granted, believing that its message is personally vital, current, and authoritative, and they are willing to die rather than compromise with its instruction.

The second element, the testimony which they held, can seem to some to be more complex. The key word, testimony, is the Greek word marturían, which means either "the act or office of testifying" or "what one testifies." In modern terms, it is either the giving of evidence, as before a judge in a courtroom, or the evidence itself. The word witness is similarly used, as, for instance, the Two Witnesses of Revelation 11 are called mártusín ("witnesses" or "martyrs"), a related word. Their "testimony," then, is evidence they give or a witness they provide.

We should not forget the final phrase, "which they held," as it adds definition and emphasis to their testimony. The evidence they give means something special to them! It is not as if they witnessed an auto accident and, as unbiased bystanders, simply testified about how it happened. Their testimony is something so precious that they hold it fast, bear it, maintain it, keep it in trust, possess it, consider it, believe it, and adhere to it.

How do they give their testimony? It could be different for each one, but notice Jesus' interpretation of this seal in Luke 21:12-19:

But before all these things [the heavenly signs of the sixth seal], they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and rulers for My name's sake. But it will turn out for you as an occasion for testimony. Therefore settle it in your hearts not to meditate beforehand on what you will answer; for I will give you a mouth and wisdom which all your adversaries will not be able to contradict or resist. You will be betrayed even by parents and brothers, relatives and friends; and they will send some of you to your death. And you will be hated by all for My name's sake. But not a hair of your head shall be lost. In your patience possess your souls.

He specifically mentions testifying before religious authorities, in prisons, and before secular leaders. These are the "classic" occasions for witnessing of the truth, all of which are reported as happening to the apostles in the book of Acts. He also hints at other ways of testifying, more personal ones that involve relatives and "friends" seeing a Christian practicing his beliefs or hearing him propounding the truth, and betraying him to the authorities.

Hebrews 11 gives multiple examples of the heroes of faith making a witness of the true God and His way. Abel, for example, bore witness by making an acceptable sacrifice (verse 4). Enoch's translation was witness that He pleased God (verse 5). Noah's obedience in constructing the ark bore witness of his faith (verse 7). Abraham testified of his allegiance in many ways: leaving Ur (verse 8), dwelling in tents in Canaan (verse 9), and sacrificing Isaac (verse 17). Sarah, too, testified by conceiving and bearing the promised son, Isaac (verse 11). Later, Moses showed his faith by refusing royal rank (verse 24), forsaking Egypt (verse 27), and keeping the Passover (verse 28).

Likewise, we give testimony of our devotion to God and our beliefs in simple, everyday acts, many of which we probably never consider to be witnessing. We make a witness to other members of our families with our every word, act, and decision. We witness of our adherence to law in our public activities, from driving our cars to paying our taxes. Our diligence and thoroughness on the job testify of our godly character or lack thereof. One could go so far as to say that everything we say and do that is witnessed by others shouts out the testimony that we hold.

Are we, like these martyred saints, willing to lay down our lives for God's Word and our beliefs? It may never come to that for any of us personally, but do we have the sacrificial attitude applauded by Revelation 6:11 and many other New Testament verses? Do we value God's revelation of His way of life highly enough to defend it despite the cost? Do we, as Jesus warns in Luke 14:26, "hate" our lives enough to be His disciples?

Richard T. Ritenbaugh
The Fifth Seal (Part One)


 

Revelation 19:9-10

Prophecy plays a large part in our lives, so a Christian should understand more than just the bare basics. Verse 10 lets us know that Jesus' message—the gospel—is not only prophetic, but it is the essence of all biblical prophecy.

Testimony means "a statement given by a witness to an event." It is frequently associated with evidence presented during a court trial, but it is not limited to that. Newspapers, for instance, give accounts of what people say of some event that occurred of interest to others.

Jesus' statement—the gospel—is the message He preached during His lifetime. It is that message around which all biblical prophecy revolves; it is prophecy's heart and core. Spirit in this context means the "essence" of prophecy. Therefore, anybody looking forward to Christ's return—Christians, the church—should have more than a casual interest in prophecy.

Most of us pay more attention to the prophecy than to the prophet. This is as it should be, but on the other hand, Ephesians 2:19-20 says:

Now, therefore, you [the brethren] are no longer strangers and foreigners, but fellowcitizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone.

The church is built upon the apostles and the prophets and the words they wrote. They not only prophesied (that is, foretold events), but they also gave the most accurate accounts of ancient history. In addition, they gave us a great deal of the doctrine, the teachings, we believe and after which we pattern our lives.

John W. Ritenbaugh
Prophets and Prophecy (Part 1)


 

Find more Bible verses about Testimony:
Testimony {Nave's}
 




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