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Bible verses about Degeneration, Tendency Toward
(From Forerunner Commentary)

Genesis 2:15

Very simply and in a straightforward way, God states the purpose for which He created the garden, and begins to reveal foundational parts of the training program for Adam and Eve. Spiritually, this principle extends to His modern children as well.

Adam's job in the Garden was to "tend and keep" or "cultivate and guard." A deeper study of the words show that in combination, tending or cultivating is a form of keeping. Cultivation is the effort a farmer makes to ensure that he will produce as bountiful a crop as possible. He plows the ground, fertilizes it, plants the seed, then he promotes further growth by watering, weeding, and so forth. If the farmer is lazy, if he fails to cultivate his ground, if he does nothing to promote growth, then what occurs? Nature follows its course and the farm begins to degenerate!

This law can be illustrated by somewhat different examples. Suppose you own a new house, complete with a fresh coat of paint on the exterior. If nothing is ever done to maintain the house in good condition, the house will degenerate very quickly. The same applies to an automobile. If you never change the oil, never lubricate it, never inflate the tires to the right pressure, never wash it, degeneracy results. It is part of the law of the universe. If a thing is not maintained, if nothing is done to guard against decay, degeneration will surely occur. If nothing is done to cultivate, nature will take its course, producing degeneration.

In very simple terminology, God's purpose is accomplished because men and women cultivate and guard. They cultivate what is provided to them in terms of both physical and spiritual things. If cultivation occurs, it will guard against degeneration. So another principle begins to emerge: Not only must sound training come from pure doctrine, but we must make an effort to cultivate, producing more fruit and greater growth. If we neglect this great salvation, our spiritual lives are going to degenerate. The truths that we formerly held in high esteem will begin to slip away.

At the very beginning of the book, God warns of a natural tendency in everything toward disintegration.

John W. Ritenbaugh
Guard the Truth!


 

Leviticus 11:2-31

Though God commands us not to eat certain animals, fish, and birds (Leviticus 11; Deuteronomy 14), the person who lives by sight rationalizes that these are merely ceremonial laws. At least part of the reason for God's command, however, seems to be that the bad effects of eating unclean meats are not immediately apparent. Problems resulting from a steady diet of forbidden flesh may not show up for 40 or 50 years or even until the next generation. If one chooses to ignore God's gracious command and persists in eating things He has not designed as food, sin eats away at his physical and spiritual vitality.

John W. Ritenbaugh
What Sin Is & What Sin Does


 

Proverbs 29:18

A direct link exists between ignorance of God - either willful or unintentional - and societal breakdown. This is the result of evolution: not a more advanced society with answers to all of life's problems, not a utopia of peaceful coexistence, not a world of highly refined beings who have ascended to the next "plane" of existence, but degeneration. The ultimate result of the theory of evolution - and Satan's intention - is the destruction of humanity and all semblance of order. We are increasingly seeing this breakdown within our schools and universities, on our highways, and in our neighborhoods. Mankind is certainly not evolving into anything better.

David C. Grabbe
What Evolution Really Means


 

Matthew 8:1-2

After relating the Sermon on the Mount, Matthew brings the reader back into the story flow by reiterating how great multitudes followed Jesus. Verse 2 begins, "And behold a leper came. . . ." This statement becomes significant when we consider that no man can come to Christ unless the Father draws him (John 6:44). That the leper came to Christ - amongst a great multitude, no less - was in itself an act of faith in response to what he heard (Romans 10:17). For him to come to Christ as he did, God had to have revealed to him that Christ was the only One who could truly cleanse him and provide him the fresh start he so desired (Matthew 16:15-17). Notice, too, the humility the leper portrays in expressing his understanding of Christ's abilities.

What makes this encounter so interesting is that, under Old Testament law, the leper was completely defiled in his uncleanness. He was to live alone and warn any who would venture near of possible contamination (Leviticus 13:44-46). Albert Barnes, commenting on Leviticus 13:45, notes, "The leper was to carry about with him the usual signs of mourning for the dead. . . . The leper was a living parable in the world of sin of which death was the wages."

In fact, all disease and degeneration are ultimately products of sin and neglect, but none is so gruesomely picturesque of the effect sin has on a person and a community as leprosy. The disease progresses slowly at first, deeply seated in the bones and joints, essentially undetectable until spots appear on the skin. Gradually, these spots grow to cover the entire body. They give the appearance of foul wounds, sore and festering as the body slowly wastes away in a ruinous heap. Parts of the body actually begin falling off, leading eventually to the individual's death.

A leper can live up to fifty years in indescribable misery, as he watches himself die bit by bit, falling to pieces as a hideous spectacle. For the leper of Matthew 8, it was a hopeless predicament; nothing could be done, apart from God's miraculous intervention (Isaiah 1:4-6; Jeremiah 13:23).

Staff
The Gift of a Leper


 

Romans 8:19-22

God's whole creation is enslaved in grievous bondage! This slavery, called by Paul "the bondage of corruption," is subjection to decay, devastation, disease, destruction, and degradation because of sin—mankind's sin. The earth and all its creatures are expectantly waiting for the time when God's sinless children will take over the rule of this world and deliver creation from the curse of sin! And like a human birth, the worst pains—in this case, the worst ecological devastation—will occur just before and at the delivery of the new life. This explains the earth's groaning and laboring as the end nears.

Richard T. Ritenbaugh
The Bible and the Environment


 

James 1:13-16

In death, there are no ideals. No exercise of our will can overcome it because our will has been totally overcome. Degeneracy has reached its nadir and ended in the ultimate slavery. According to I Corinthians 15:54-56, death is the last enemy to be destroyed in God's plan. James 1:13-16 provides us with a brief overview of the course of sin, telling us succinctly where everyone not under the redemption of Christ ends.

John W. Ritenbaugh
The Elements of Motivation (Part Seven): Fear of Judgment


 

 




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