What the Bible says about
Mother and Child Worship
(From Forerunner Commentary)
If we got Christmas from the Roman Catholics, and they got it from paganism, where did the pagans get it? Where, when, and what was its real origin?
It is a chief custom of the corrupt system denounced all through Bible prophecies and teachings under the name of Babylon. And it started and originated in the original Babylon of ancient Nimrod! Yes, it stems from roots whose beginning was shortly this side of the Flood!
Nimrod, grandson of Ham, son of Noah, was the real founder of the Babylonish system that has gripped the world ever since—the system of organized competition—of man-ruled governments and empires, based upon the competitive and profit-making economic system. Nimrod built the Tower of Babel, the original Babylon, ancient Nineveh, many other cities. He organized the world's first kingdom. The name Nimrod, in Hebrew, is derived from "Marad," meaning "he rebelled."
From many ancient writings, considerable is learned of this man, who started the great organized worldly apostasy from God that has dominated this world until now. Nimrod was so evil, it is said he married his own mother, whose name was Semiramis. After Nimrod's untimely death, his so-called mother-wife, Semiramis, propagated the evil doctrine of the survival of Nimrod as a spirit being. She claimed a full-grown evergreen tree sprang overnight from a dead tree stump, which symbolized the springing forth unto new life of the dead Nimrod. On each anniversary of his birth, she claimed, Nimrod would visit the evergreen tree and leave gifts upon it. December 25th was the birthday of Nimrod. This is the real origin of the Christmas tree.
Through her scheming and designing, Semiramis became the Babylonian "Queen of Heaven," and Nimrod, under various names, became the "divine son of heaven." Through the generations, in this idolatrous worship, Nimrod became the false Messiah, son of Baal the Sun-god. In this false Babylonish system, the "Mother and Child" (Semiramis and Nimrod reborn), became chief objects of worship. This worship of "Mother and Child" spread over the world. The names varied in different countries and languages. In Egypt, it was Isis and Osiris. In Asia, Cybele and Deoius. In pagan Rome, Fortuna and Jupiterpuer. Even in Greece, China, Japan, Tibet is to be found the counterpart of the Madonna, long before the birth of Christ!
Thus, during the fourth and fifth centuries, when the pagans of the Roman world were "accepting" the new popular "Christianity" by hundreds of thousands, carrying their old pagan customs and beliefs along with them, merely cloaking them with Christian-sounding names, the Madonna and "Mother and Child" idea also became popularized, especially at Christmas time. Every Christmas season you will hear sung and chanted dozens of times the hymn "Silent Night, Holy Night," with its familiar "Mother and Child" theme. We, who have been born in such a Babylonish world, reared and steeped in these things all our lives, have been taught to revere these things as holy and sacred. We never questioned to see where they came from—whether they came from the Bible or from pagan idolatry!
We are shocked to learn the truth—some, unfortunately, take offense at the plain truth! But God commands His faithful ministers, "Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression" (Isaiah 58:1). Shocking as these facts are, they are the plain facts of history and the Bible!
The real origin of Christmas goes back to the ancient Babylon. It is bound up in the organized apostasy with which Satan has gripped a deceived world these many centuries! In Egypt, it was always believed that the son of Isis (Egyptian name for "Queen of Heaven") was born December 25th. Paganism celebrated this famous birthday over most of the known world for centuries before the birth of Christ.
December 25th is not the birthday of Jesus the true Christ! The apostles and early true Church never celebrated Christ's birthday at any time. There is no command or instruction to celebrate it in the Bible—rather, the celebrating of birthdays is a pagan, not a Christian custom, believe it or not!
Thus the ancient idolatrous "Chaldean Mysteries," founded by this wife of Nimrod, have been handed down through the pagan religions under new Christian-sounding names.
Herbert W. Armstrong (1892-1986)
The Plain Truth About Christmas
These introductory verses provide the starting point for more specific commands. It is as though God is saying, "This is the foundation of good family and community relationships. Aim to be holy, to be different from other nations, to be clean in My eyes through your conduct of obeying My laws. This will separate you."
Note an interesting feature. God draws attention to the fifth, the fourth, and to the first and second commandments as His keys to accomplishing the activation and growth of holiness, first in a family setting and then its spread into the community. This indicates that in God's eyes—in terms of holiness and good family and community relationships—keeping these commands are the major guides and regulators, actually necessities, toward producing family and community success. They provide a foundation for regulating social relationships within both family and community.
Of special interest is the order God sets them in. Both honoring parents—and most specifically the mother, as she is mentioned first—and Sabbath-keeping are mentioned before idolatry. In terms of good family relationships, this is the order the child is introduced to them. In an infant or young child's life, mother is primary. Do not forget, God gives all of this instruction with one common goal in mind: to produce holiness and good family relationships.
Why does God say, "You shall be holy, for I the Lord your God am holy"? It is His way of pointing out to us, His converted children, that He Himself is the Model, the Standard, we are to follow in our child-training practices. As His children, He is the One we are to imitate.
John W. Ritenbaugh
The Fifth Commandment
The references to Mary in Luke 1 are the core scriptures that Catholic scholars use to try to prove that Mary is worthy of our worship. It is evident that the verses say little more than that Mary was given grace and favor by God, as we all have. They simply cannot be used as a starting point for establishing a doctrine of worship.
Aside from the little that the Bible says about Mary, there are other significant biblical principles that directly contradict a doctrine of Mary-worship. We could examine a whole host of scriptures relating to human death and resurrection to show that Mary is in the same condition as the rest of the dead in Christ—awaiting the resurrection, without consciousness, and not in heaven (Psalm 146:3-4; Ecclesiastes 9:5; Job 14:12; John 3:13; Acts 2:29-34; I Corinthians 15:12-55; see also Is Heaven the Reward of the Saved?). We could look at a vast array of scriptures that show that Mary-worship is indeed idolatry, because only God the Father and Jesus Christ are worthy of our worship (Exodus 34:14; Matthew 4:10). We could delve into the singular role that Jesus Christ plays as Mediator of the New Covenant—a role in which He does not need any help (Hebrews 8:6; 9:15; 12:24). These are not difficult concepts. Nevertheless, there is a vital lesson to be learned from this obviously erroneous doctrine.
The veneration of Mary, like many pagan practices, has its origin in the heathen religious system created by Nimrod and Semiramis, and more specifically, from the worship of the "Mother and Child." Through the millennia, the symbol of the "Mother and Child" has been endlessly repeated; one can find evidence of Mother-and-Child worship in all of the nations in ancient times. Though her characteristics varied from culture to culture, the common element is that the Mother was the Queen of Heaven, and she bore fruit even though a virgin.
In China, Semiramis became known as the "Holy Mother." The Germans named her "Hertha." The Scandinavians called her "Disa." Among the Druids, the "Vigo-Paritura" was worshipped as the "Mother of God." To the Greeks, she was "Aphrodite." To the Romans she was known as "Venus," and her son was "Jupiter." The Canaanites, and sometimes even the Israelites, worshipped "Ashtoreth" (Judges 2:13; 10:6; I Samuel 7:3-4; 12:10; I Kings 11:5, 33; II Kings 23:13), who was also known as "the queen of heaven" (Jeremiah 7:18). In Ephesus, the Great Mother was known as "Diana." T.W. Doane in his book Bible Myths sums it up this way: "Thus we see that the Virgin and child were worshipped in pagan times from China to Britain . . . and even in Mexico the 'Mother and child' were worshipped."
This false worship, having spread from Babylon to the various nations, finally became established at Rome and throughout the Roman Empire. James George Frazer in his The Golden Bough observes:
The worship of the Great Mother . . . was very popular under the Roman Empire. Inscriptions prove that the [Mother and the Child] received divine honors . . . not only in Italy and especially at Rome, but also in the provinces, particularly in Africa, Spain, Portugal, France, Germany, and Bulgaria. (vol. 1, p. 356)
One of the repeated patterns of the Roman church is syncretism, bringing pagan beliefs and practices into the church to keep certain groups happy. This is the same mechanism by which Christmas, Easter, Sunday-worship, and the pagan trinity-god were brought into the Roman church—and which most of mainstream Christianity has accepted without question. The church allowed the pagans within it to continue their practices—in this case, the worship of the Great Mother—only in a slightly different form and with a new name. Many pagans had been drawn to Christianity, but so strong in their mind was the adoration for the Mother-goddess, that they did not want to forsake her. Compromising church leaders saw that, if they could find some similarity in Christianity with the Mother-goddess worship of the pagans, they could increase their numbers by bringing many pagans into their fold. Of course, Mary fit the bill perfectly. So the pagans were allowed to continue their prayers and devotion to the Mother-goddess, but her name was changed to Mary. In this way, the pagan worship of the Mother was given the appearance of Christianity, and the course was set.
Scripture cannot be used as a starting place for attempting to prove that Mary is worthy of worship. The true beginning for this practice lies with Semiramis and the Babylonian system begun by Nimrod. When the Catholic Encyclopedia presents as proof the historical fact that early Catholics venerated and worshipped Mary, it conveniently leaves out the fact that this adoration started in paganism and was shifted to the personage of the mother of Christ. Once the Roman Church adopted this practice, support had to be found for it, so it "interpreted" Scripture in a way that would lend credence to this practice. However, in these explanations it is apparent that Catholics start with a conclusion and then attempt to find support for it.
David C. Grabbe
Is Mary Worthy of Worship?
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