What the Bible says about
Rejecting God's Truth
(From Forerunner Commentary)
In analyzing the Parable of the Great Supper (Luke 14:15-24), we must consider the two parables that precede it: the Parables of the Ambitious Guest (verses 7-11) and the Feast (verses 12-14). Although all three are spoken at the same time in the same house, Jesus describes three different occasions: a wedding, a feast, and a great supper. It is evident that His entire conversation contains a single, main theme.
First, Jesus tells the Parable of the Ambitious Guest, which isabout a wedding and the right and wrong ways of inviting people. He adds to what He had said about the Pharisees loving the best seats in the synagogue (Luke 11:43), making it clear that humility comes before true exaltation. Those not seeking promotion are to have the important places in social life. Those who exalt themselves will be abased, and the humble will be exalted (James 4:10; I Peter 5:6).
Then, Jesus tells the Parable of the Feast, giving his host a lesson on whom to invite to a meal. The key to the parable is, "Lest they also invite you back, and you be repaid." If the host invited only his rich friends, of course, he would expect them to offer him like hospitality, but when people act on this basis, they derail true hospitality. Godly hospitality occurs when one serves others while expecting nothing in return (I Peter 4:9).
The Parable of the Great Supper is Jesus' response to a fellow dinner guest exclaiming, "Blessed is he who shall eat bread in the kingdom of God!" All three parables deal with the general theme of hospitality, but the last adds humility and self-examination.
Jesus pictures God's choice in the kind of guests He desires at His table. The parable shows a progression of urgency as time grows short. The first invitation is conveyed to the Israelites simply as "come." The second, "bring in," is directed at the spiritually poor, injured, crippled, and blind, symbolizing the Gentiles without previous access to the truth. The third, "compel," affects an even lower class of people representing the spiritual fringes of this world.
None of the three invitees has any desire to fellowship, expressing the same willing captivation by the cares of this world. Many fail to realize that the invitation is from God the Father to His children, and failure to respond constitutes willful disobedience. None who so decidedly reject the offer of the Kingdom will be saved (Hebrews 6:4-6; 10:26-31). It is dangerous to reject the truth of God. The invitation is full and free, but when people turn willfully away from it, God leaves them to their chosen way of destruction. How important it is to cherish God's offer of the blessings of His way of life and eternal life in His Kingdom and to examine our own dedication.
Martin G. Collins
Parable of the Great Supper
"They knew God," that is, they experienced or were familiar with what He had done.
Rather than following truth, man rejects the knowledge of God. He willingly turns a blind eye to His creative powers, and instead, in his mind, replaces the faultless and perfect God with frail, perishable organisms: man, birds, reptiles, etc. He is willing to elevate almost anything above the true God.
And God allows this! In essence, He says, "If this is the way of life you choose, fine. Its consequences you bring upon yourselves!" The results are given in verses 24-25.
David C. Grabbe
What Evolution Really Means
2 Timothy 4:4
Once people reject the truth or decide for themselves what the truth is, what is there? What is left? What does it produce? Fables, myths, manmade wisdom, unsound teaching. It is certainly not the pure truth from God, and so Paul writes, "They turn their ears away from the truth and are turned aside to fables."
"Fables" is a general catchword for anything that is not the truth. When we are not focused on God and those He has sent to preach the truth, we are dabbling in error. What happens when one pours poison into a drink? Is it a good drink any longer? It is poison! Any amount of poison in that drink means that it is no longer pure. And any truth that has error mixed within it is an error. That may seem to some like a hard saying, but God wants His truth preached purely. So, we have to be careful, do our best, to feed ourselves the unadulterated truth. Otherwise, we will find ourselves turned away to fables, to myths, to manmade wisdom, to false gospels.
In Romans 1:18-25, the apostle gives a quick summary of what happens when truth and error are mixed. He asserts that the truth is out there. People are without excuse because God's message is readily available. The truth is knowable, but men have suppressed it—in certain places, in part, and in other places, almost fully. What they have mainly done is to add their own "wisdom" to the mix.
They have thus made their own religions. Why? They satisfy them in some way. God just replies, "Okay. If that's the way you want it, go ahead" (Romans 1:24, 26, 28). It is like Jesus' attitude to those who rejected the truth that His disciples preached: "Shake the dust off your skirt and go somewhere else" (Matthew 10:14). He essentially instructs them, "Don't worry about the naysayers. Leave them be. I'll deal with them later. Move on."
The greater point we need to understand is how they did it. These unrighteous people suppressed the truth, adding their own bit of "wisdom" or supposed knowledge or truth—and they immediately became fools because they believed a lie. They thought they could come up with a religion better than the true religion from God. And they will answer for it in time.
But we have to be careful the same thing does not happen among ourselves:
The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. And for this reason God will send them strong delusion, that they should believe the lie, that they all may be condemned who did not believe the truth but had pleasure in unrighteousness. (I Thessalonians 2:9-12)
This prophecy returns to what Paul said is the foundational reason for false gospels and false teachings. It is what he writes in the last phrase: They took "pleasure in unrighteousness." It lined up with their own lusts. They wanted their itches scratched, and so they believed the lie—Satan's lie.
Richard T. Ritenbaugh
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