What the Bible says about
(From Forerunner Commentary)
This exchange with Melchizedek, right before the Passover evening, occurred on the heels of Abram returning victorious from a fight against multiple kings and their armies. Protection and deliverance from enemies are conclusive themes in the biblical use of the title, “Most High.”
Christians should consider this in relation to their enemies. Ephesians 6:12 reminds us that our fight is not with the peoplearrayed against us, but with the principalities, powers, rulers of the darkness of this age, and spiritual hosts of wickedness. These are the enemies who sow division within the church, who encourage offense to be given and taken, who fan the rumor mill, who stir the pot of circumstances, who work in the background to distract God's people from what truly matters.
The fiery darts of the wicked one fly and find their marks on any whose armor is deficient. These principalities often try to convince God's people that they are not good enough, that they are not worthy. They hold up sins as evidence, trying to blackmail Christians into giving up.
The Most High, though, blesses us with protection, if we ask for it. He blesses us with forgiveness, if we ask for it. Is there any righteous work God will not perform or any good thing He will not provide for His people?
Another enemy is the one we all face within: the carnal man, the old man, the flesh. This part of us will probably never completely die until we are incorruptible spirit beings, but we can hold it at bay through God's strength. All of our human efforts and setting of our wills would be useless without the Most High giving the victory.
In Romans 7, after Paul bewails the continual struggle he finds within himself, he asks, “Who will deliver me from this body of death?” (verse 24). He answers his own question: “I thank God—[He will deliver me] through Jesus Christ our Lord!” (verse 25). Once again, we see Christ, the Lamb, being provided as a blessing from the Most High as a means of deliverance.
The last enemy is death (I Corinthians 15:26). It will not be overcome until everything else has been overcome, and this does not happen until the resurrection from the dead. Our resurrection—our victory over death—is possible because our Captain went before us and blazed the trail (Hebrews 2:10). He is called the firstborn from the dead, showing that others will likewise rise from the dead. Thus, we see the Most High providing the life, death, and resurrection of His Son as a blessing to us so that we can follow in His footsteps, and even have the great enemy, death, delivered into our hands.
David C. Grabbe
Passover of the Most High God
A juicy tale seems so sweet on the tongue, yet as it works its way deeper, it becomes bitter and harmful. We often have the mistaken notion that if we emphasize something bad about another, it will make us look better. Scripturally, the opposite is true. I Corinthians 12:26 teaches us that if one member suffers, all the parts share the suffering. Like a boomerang, our weapon against our brother will eventually return to smack us.
The trader in gossip suffers as much as the victim. Trading in gossip appears analogous to contracting a severe communicable disease, like pulmonary tuberculosis, which, if not arrested, could cost us our eternal life. The effects upon the gossiper's character are initially unnoticeable, but the symptoms gradually worsen until the talebearer becomes engulfed in the paroxysms of bitterness and hatred.
David F. Maas
Purging the Rumor Bug from the Body of Christ
1 Timothy 5:11-13
This is similar to my own experiences regarding people who are unemployed. If they are unemployed for any period of time, if they do not have strength of will, they learn to be idle. "Learn to be idle" is a difficult Greek construction, though the New International Version renders it well: "They get into the habit of being idle." It is not that they sit down and study how to be idle, but over a period of time—even though they may start out looking for a job and using their spare time in a profitable manner—inertia sets in.
Notwithstanding their good intentions, they start rising a little bit later, taking their time doing this or that. They find over time that it is far easier to sit around and drink their coffee, call their neighbors or brethren, chew the fat, and talk about this or that person:
"How is he doing?"
"But you know he has a problem."
"Oh, does he?"
"Yes. His marriage is not going well."
"Well, you know, I went through a problem like that back a few years ago. Maybe I'll give him a call and give him some advice. It is tried and true! It worked for me. If he needs me to, I'll go over and watch his kids for him."
And pretty soon they are fully involved in somebody's marital crisis when they should not have even known about it! It is evident that being a busybody is linked with gossip, tale-bearing, and scandal-mongering. They usually go hand in hand.
Once a person starts messing in other people's business, before long he is telling his friends what is happening and how wonderfully he is advising and helping these people. Soon all sorts of rumors are flying back and forth about so and so and this and that. Like a law of nature, it is only a matter of time before a relationship conflict erupts. What is then present in the church? War and disunity!
Experience shows that it often comes back to bite the meddler! The Old Testament provides a graphic image of what happens to such a person: "He who passes by and meddles in a quarrel not his own is like one who takes a dog by the ears" (Proverbs 26:17). And just a few inches away from those dog's ears are big, sharp teeth! When we meddle in other people's affairs, it comes back to hurt us. No one wins when meddling happens.
Richard T. Ritenbaugh
What's So Bad About Busybodies?
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