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What the Bible says about Following Christ
(From Forerunner Commentary)

Genesis 14:20

This exchange with Melchizedek, right before the Passover evening, occurred on the heels of Abram returning victorious from a fight against multiple kings and their armies. Protection and deliverance from enemies are conclusive themes in the biblical use of the title, “Most High.”

Christians should consider this in relation to their enemies. Ephesians 6:12 reminds us that our fight is not with the peoplearrayed against us, but with the principalities, powers, rulers of the darkness of this age, and spiritual hosts of wickedness. These are the enemies who sow division within the church, who encourage offense to be given and taken, who fan the rumor mill, who stir the pot of circumstances, who work in the background to distract God's people from what truly matters.

The fiery darts of the wicked one fly and find their marks on any whose armor is deficient. These principalities often try to convince God's people that they are not good enough, that they are not worthy. They hold up sins as evidence, trying to blackmail Christians into giving up.

The Most High, though, blesses us with protection, if we ask for it. He blesses us with forgiveness, if we ask for it. Is there any righteous work God will not perform or any good thing He will not provide for His people?

Another enemy is the one we all face within: the carnal man, the old man, the flesh. This part of us will probably never completely die until we are incorruptible spirit beings, but we can hold it at bay through God's strength. All of our human efforts and setting of our wills would be useless without the Most High giving the victory.

In Romans 7, after Paul bewails the continual struggle he finds within himself, he asks, “Who will deliver me from this body of death?” (verse 24). He answers his own question: “I thank God—[He will deliver me] through Jesus Christ our Lord!” (verse 25). Once again, we see Christ, the Lamb, being provided as a blessing from the Most High as a means of deliverance.

The last enemy is death (I Corinthians 15:26). It will not be overcome until everything else has been overcome, and this does not happen until the resurrection from the dead. Our resurrection—our victory over death—is possible because our Captain went before us and blazed the trail (Hebrews 2:10). He is called the firstborn from the dead, showing that others will likewise rise from the dead. Thus, we see the Most High providing the life, death, and resurrection of His Son as a blessing to us so that we can follow in His footsteps, and even have the great enemy, death, delivered into our hands.

David C. Grabbe
Passover of the Most High God

Deuteronomy 6:4-9

The parental responsibility to provide correct guidance in leading their children is so important that God emphasizes it in Deuteronomy 6 immediately after Moses recounts the giving of the Ten Commandments and the formal ratification of what we know as the Old Covenant.

Child-training in the way of God is correct parental leadership. This passage establishes that God holds it to be a major responsibility not to be passed off to anyone else. To do this, the parents must practice the way of God to the best of their abilities in every aspect of life. In this way, the children are not only verbally taught God's way, but also witness it in action right in their own home. This is not happening in this nation, providing powerful evidence to all who believe God as to why it is crumbling from within. Godly leadership is produced within families practicing godly ways.

Most people are unaware that the word “leadership” does not appear even one time in Strong's Exhaustive Concordance of the Bible. “Leader” appears only three times, and all forms of “lead” appear only 81 times. There is a good reason for this: The focus of God's persuasion to live His way of life is on following it. The terms “follow,” “followed,” “follows,” “followers,” and “following” combined appear 258 times—three times more than all forms of “lead” combined. We are frequently urged to follow Christ, the way of God, or the examples of the righteous. We are also urged to imitate the apostle Paul and Christ (I Corinthians 11:1), another form of following.

What is most important about leadership is that leaders are in reality followers. They follow either some person who has set a pattern that brought him success or some way of doing things to achieve success in an endeavor, whether in business, athletics, scholastics, or a way of life that brings growth—and perhaps brings God glory.

This is God's concern. Christianity is a way of life that God greatly desires us to follow. In Acts 16:17, it is called “the way of salvation”; in Acts 18:25, “the way of the Lord”; in Acts 19:9, it is simply called “the Way.” Jesus was the greatest leader who ever lived, never sinning even one time, yet He declares in John 7:16, “My doctrine is not mine, but His who sent Me.” Jesus led. He was in fact the very pinnacle of leadership because He followed the way of God perfectly.

John W. Ritenbaugh
Leadership and Covenants (Part One)

Psalm 116:15

The word translated precious can mean "rare," as in "the word of the LORD was precious in those days" (I Samuel 3:1; emphasis ours throughout). It frequently refers to precious stones—gems that are worth a great deal because of their scarcity, and thus they elicit attention and interest from those who possess them (or wish to). It can refer to the excellence of God's lovingkindness, which is so significant that the children of men put their trust in Him (Psalm 36:7). Proverbs 12:27 says that the substance—the wealth—of a diligent man is precious, meaning that it is worth all the more to him because of the conscientious effort he has put into it.

In short, the psalmist is proclaiming that the death of a saint is precious to God because the saints are the objects of His attention, because they are rare (Matthew 22:14), and because He is putting so much effort into them at this time—far more than those with whom He is not yet working. He is investing Himself in His saints, and thus the death of each one brings with it the combined weight of all God has poured in and the choices of the individual in either responding to or rejecting Him. It is at the moment of death that the course of the saint is finished, and God can clearly see all that has become of His investment of time, attention, love, grace, instruction, and every other gift He has given (see Matthew 25:14-30).

Because of God's sovereignty and omnipotence—and because the lives and deaths of those with whom He is working are so precious to Him—we can have every confidence that the death of a true Christian will not occur until God allows it. The apostle Paul was "confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ" (Philippians 1:6). If God has begun such a work in us, we will not die until He judges that that work is complete. That does not imply that once we are called we can just coast along and expect God to do it all for us. Rather, we are partners with God. But because of what He is, He will always carry through with what He has covenanted. We are His workmanship (Ephesians 2:10), and only He can determine when the work is finished.

Along these same lines, at the end of Paul's life, he was likewise confident. His death did not occur until his race was finished—or, perhaps we might say, until God was finished with him:

For I am already being poured out as a drink offering, and the time of my departure is at hand. I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing. (II Timothy 4:6-8)

Notice that Paul could only make these summary remarks about himself. He was in no position to judge when somebody else's race was complete, or whether God was finished using another man for the accomplishment of His will. Paul did not deign to assume that he knew when God's workmanship was complete in another person. Instead, he learned the lesson of Christ's mild rebuke when the manner of Peter's death was predicted, and Peter became concerned about the end of another servant of God:

Peter, seeing [John], said to Jesus, "But Lord, what about this man?" Jesus said to him, "If I will that he remain till I come, what is that to you? You follow Me." (John 21:21-22)

Just as we dare not judge our Master in His handling of another one of His servants during life (Romans 14:4), so the matters relating to the death of one of His servants are in His hands alone—they are precious to Him.

Jesus' final instruction in the book of John points us in the right direction. He said simply, "You follow Me." He did not intend for our time to be stolen away in contemplations of the timing or manner of another saint's death—let alone presumptuously praying for such a thing. Instead, His positive instruction is to follow Him—imitate His example, listen to His instruction, be loyal to all that He is, and grow to the measure of the stature of His fullness and the completeness found in Him.

We do not know the day of our death or anyone else's. But by focusing on our own growth in our relationship with Him, rather than obsessing about death, when our race is finished we can have the same confidence Paul had—that he had fought the good fight, kept the faith, and that there was a crown of righteousness awaiting him in the resurrection.

David C. Grabbe
The Death of His Saints

Matthew 9:27-30

As Christ passes by, the two blind men have the ultimate opportunity, and they take advantage of it. He did not pass by every day. If the two men had not pursued Him for healing at once, they may never have had another opportunity to be healed. Spiritually, the same is true for everyone. God opens doors of opportunity for salvation and service, but very few take Him up on it: "For many are called but few are chosen" (Matthew 22:14). A person must pass through those doors quickly, or they will close and the opportunity will be forever squandered (Matthew 25:6-12; Revelation 3:20). A Christian may also miss rendering service to others because he fails to take advantage of opportunities. With opportunities come blessings, and if an opportunity is missed, so are the blessings.

If we want blessings from Christ, we must follow Him. The blind men desired physical sight and so followed Him. Those who are indifferent in their faithfulness to Christ will have trouble receiving any blessing from Him, for He treats His followers differently from those who do not follow Him. At times, even a church member will complain of a lack of God's blessings in his life, but it may be that he has not followed Christ diligently and recognized the abundance of spiritual blessings he has received. God even goes so far as to warn His ministers that, if we fail to take to heart His warning about due diligence in serving Him with integrity, He will curse us (Malachi 2:1-2).

Christ calls, "Follow Me!" (Matthew 4:19; 8:22; Luke 18:22), but following is not easy because, "Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me" (Mark 8:34).

Martin G. Collins
The Miracles of Jesus Christ: Healing Two Blind Men (Part One)

Luke 6:46

Can anything be more paradoxical than professing Christians not following the words of the One they claim as their Savior? But such is the sad state of affairs in this Western civilization that, we are often told, was built upon a "Judean-Christian ethic." In a 2001 study by the Barna Research Group, 60% of all American adults agreed that, "the Bible is totally accurate in all its teachings"—45% agreed strongly, and the remaining 15% agreed somewhat. Yet, if the 45% strongly believed rather than just strongly agreed, the face of this nation would be radically different. Millions of people profess to know and to follow God, but when it comes down to believing Him enough to follow His instructions and examples, they deny Him (Titus 1:16).

Although it would be rare to find it officially stated, there is an understated and understood idea in Protestantism that Jesus Christ's death is more important than His life, either before or after His crucifixion. Protestant theologians focus on Christ's death because of what it accomplished—forgiveness of sin and justification. But by taking this one event out of context and allowing it to overshadow both His earthly ministry and His service to us now as High Priest, Mediator, and Intercessor, the result is a great deal of intellectual agreement—and very little true belief.

This disproportion is often revealed in topics such as Christian obligation, works, God's law, and especially the seventh-day Sabbath. Protestant theologians put a dividing line at Christ's death to determine what instructions are still binding. But in doing so, they essentially throw Christ's life and teachings right out of the picture. It matters not a whit to them that Jesus kept the Sabbath (Luke 4:16) and said that it was made on account of mankind (Mark 2:27); Protestants protest that, after His death, there is not a direct command that Christians should keep the Sabbath day.

Never mind that Jesus states that He did not come to destroy the law (Matthew 5:17-19), that He will reject and destroy those who practice lawlessness (Matthew 7:23; 13:41-42), that keeping His commandments is a requirement (though not the means) of entering into life (Matthew 19:17), and that loving God and keeping His commandments are inextricably bound (Matthew 24:12; John 14:15, 21, 23-24; 15:10; I John 5:2-3; II John 6). These and many other teachings are still somehow considered to be "Old Testament." Appeals instead are made to the writings of Paul, as if his word—often misunderstood at that (see II Peter 3:15-16)—somehow trumps the Word.

The practice of putting a line of demarcation at Christ's death essentially invalidates everything He said and did—except dying for our sins. It is as if His example and teaching were only relevant for 3½ years, and now we are saved by Paul. The truth, though, as trite as it sounds, is that true followers of Christ will follow Christ! And they will follow Paul as he followed Christ (I Corinthians 11:1)!

Several times, James states emphatically that faith—belief—without works is dead. A system of belief that does not produce corresponding and fitting behavior has no life in it. Belief produces obedience; disbelief produces disobedience. It is easily seen that anyone who rejects the example and teaching of Jesus Christ disbelieves Him. They are willing to accept His perfect sacrifice but unwilling to accept the life of obedience that follows.

The bottom line is that carnal man believes what he wants to believe, or what he has grown up believing, rather than what God says directly through Jesus or through the inspired writings of His apostles—which do not contradict Him. There is a large measure of fear involved in changing one's ways and submitting to God's Word—fear either of what it may cost the individual or what others may think. This is why Jesus says, "If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me" (Matthew 16:24; Mark 8:34; emphasis ours). It takes personal sacrifice to worship God "in spirit and in truth," and many simply disbelieve the One they claim to follow—and much of the rest Bible—because of what it would cost.

David C. Grabbe
Disbelief

Colossians 3:1-4

In reality, every leader follows someone who trod the path before him. We follow Christ. Though we cannot literally see Him, we walk with Him. However, we can read what He did and taught because God has provided us a faithful witness of what we need to follow to be prepared to serve under Him in His Kingdom. We must faithfully abide by what we are shown in His Word.

God promises He will be faithful (Deuteronomy 7:9). The apostle Paul declares God is faithful (I Corinthians 1:9). Both Jesus and Moses are declared faithful (Hebrews 3:1-2), and all of those leaders named in Hebrews 11 were faithful in their times of service. Now is our time to walk faithfully beside them. To be faithful is to be trustworthy, reliable, and responsible in our interactions with both God and man.

What must we do? What must we follow? The same basic things the heroes of faith did. It is easy to say we must keep God's commandments, which is certainly true. However, notice that those great leaders of the past are all mentioned for accomplishing some task more specific than keeping the commandments. Keeping the commandments is a general responsibility for all, and doing so is important in itself. Yet, each leader also achieved a specific responsibility: Abel made a sacrifice, Enoch walked with God, Noah built an ark, Abraham offered Isaac, Moses stood fast before Pharaoh, etc.

We need to understand our calling to be more specific and distinct than being “merely” one of a multitude in the church. How specific it is for each called individual is not yet known. Even so, being individually and personally called by the Father is awesome all by itself.

The apostle Paul shows in I Corinthians 12 that we must not think our calling is merely random, a coincidence. Such thinking glorifies neither God's genius nor His magnanimous generosity in stooping to call us. God is following a plan. He is creating a family team, and within His actions, nothing happens by chance, not even our calling:

For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit. . . . But now God has set the members, each one of them, in the body just as He pleased. . . . Now you are the body of Christ, and members individually. And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. Are all apostles? Are all workers of miracles? Do all have gifts of healings? Do all speak with tongues? Do all interpret? But earnestly desire the best gifts. (I Corinthians 12:12-13, 18, 27-31)

God is expanding His Family, the church, and at the same time filling positions of responsibility to be faithfully performed by the elect. The church is called and formed as a body of people led by the Holy Spirit to do works representing God. There is undoubtedly some overlap in what the elect are required to achieve, but plainly, everyone does not perform exactly the same specific responsibilities.

No employer, be it a large corporation or an individual entrepreneur, looks for potential employees who cannot perform the available positions. No one, when first converted by God, is prepared to perform the tasks He has in mind for him, but each one has the potential to do just that if he will submit to the training God assigns. God is calling, training, and fitting us into the Body to follow Christ faithfully wherever He leads.

John W. Ritenbaugh
Leadership and Covenants (Part Three)

1 John 4:20

What concerns God is whether a person is actually and practically following Him with his mind, actions, words, time and energy. This proves to Him whether one sincerely loves the truth or merely sees his religion as an intellectual profession or social occasion.

Our deceitful mind can find multitudes of ways, reasons and excuses to avoid confronting the real issue of life—overcoming, allowing God to form and shape us into His image. Knowing this very well, Satan works to involve the intellectually inclined among us in pursuits that, though they may involve religion and are stimulating and challenging, have little or nothing to do with overcoming. The issue, however, becomes so "big" that God's focus is lost under the ever-growing mounds of research.

He distracts others through conspiracy theories. Though these things may be occurring at least to some extent, and though people reason they are "watching world news," it is not preparing for God's Kingdom. It becomes so "big" in their minds that they are nearly consumed by it—it is all they can talk about!

Jesus said what is in the heart comes out the mouth. Where is there room for God in the heart when this other pursuit is crowding Him out? Are these people in danger of being swept away by the flood? I have noticed that people involved in this gradually become very suspicious and cynical of others, especially those with some authority. Satan subtly destroys the fabric of trust that any institution—be it a relationship, family, church or nation—must have to function.

The Day of the Lord is not yet upon us, but we are in the headwaters of the flood that is swiftly approaching. The flood of deception is a precursor of more physically persuasive tactics designed to deceive the whole world into accepting the lie. But for now, Satan is surely concentrating primarily on God's called-out ones.

God is permitting a sifting to take place. Paul uses the word "delusion" in II Thessalonians 2:11, indicating a "wandering out of the way." Does that not happen to people who are confused and have lost direction and motivation? They wander. They drift. They get tossed about in the winds and currents. But the love of the truth will keep a person clear-minded, focused on the right areas of life and motivated to overcome. And this will lead God to save them.

We need to examine honestly what receives our time and attention. We need to evaluate truthfully what is the focus of our lives. This will reveal whether we love the truth or merely profess to. Those who only profess to love it will be the ones sifted by the flood now swirling around us.

Jesus cried out in John 7:37, "If anyone thirsts, let him come to Me and drink." Brethren, this is our salvation. He says He is the way, the truth and the life. Now is the time to dig deeply into His Word to make that foundation sure. And let's truly live and build upon what we find there!

John W. Ritenbaugh
The Flood Is Upon Us!


 




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