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Bible verses about Satan as Cause of Human Sin
(From Forerunner Commentary)

Genesis 3:14

Fossils tell us plainly that before this time snakes looked as they do now, so God did not strip the serpent of legs and/or wings at this time, as some suppose in reading this verse literally. [In the same way, God did not suddenly create rainbows in Noah's day, but gave them new significance (Genesis 9:8-17).] God's words fit the facts better when taken figuratively.

His curse on serpents covers what they symbolize to men, which we can see when the verse is correctly translated. "More than" in Genesis 3:14 has the sense of "apart from," meaning that God sets the snake apart from other cattle or beasts to represent the Devil, the ultimate cause and originator of sin.

Thus, that the snake would crawl on its belly and eat dust is not literal but symbolic. Both of these figures, written in parallel clauses, signify humiliation. Snakes symbolize abasement or ignominy because of sin. Why? God wanted the snake to be a constant reminder, not only to humanity but to Satan as well, that the Devil's ultimate fate will be the humiliation of his gargantuan pride. He will cower on his belly before God and eat dust!

Isaiah uses a different figure, but the result is the same: "Yet you shall be brought down to Sheol, to the lowest depths of the Pit" (Isaiah 14:15). Since, as far as we know, Satan cannot be destroyed, he must be humiliated and imprisoned. During the Millennium, God will do this by locking him in the Bottomless Pit (Revelation 20:1-3), and after he is released "for a little while" at its end, God will then cast him into the Lake of Fire (verses 7-10).

Ezekiel also brings out this humiliating end:

Your heart was lifted up because of your beauty; you corrupted your wisdom for the sake of your splendor; I cast you to the ground, I laid you before kings, that they might gaze at you. You defiled your sanctuaries by the multitude of your iniquities, by the iniquity of your trading; therefore I brought fire from your midst; it devoured you, and I turned you to ashes upon the earth in the sight of all who saw you. All who knew you among the peoples are astonished at you; you have become a horror, and shall be no more forever. (Ezekiel 28:17-19)

The Bible, from beginning to end, repeats the certainty of Satan's ultimate humiliation and punishment. In Genesis 3, God makes sure Adam and Eve know that they had chosen the losing side!

Richard T. Ritenbaugh
The First Prophecy (Part One)


 

Ephesians 2:1-3

Sin is generated through the inspiration and persuasion of the living and malignant "prince of the power of the air." Because sin's source lies in a living being, the Bible considers it dynamic rather than static. Verse 1—"[we] were dead in trespasses and sin"—is especially enlightening. God calls things exactly what they appear from His point of view. Up to the time of our calling, we thought we were alive, but that is how wrong our thinking is. God considered sin to have already killed us, but in His mercy He made us alive so we could overcome it.

Of course, we were alive as far as animal life is concerned but dead to the kind of life God desires for us. We were dead to holiness and spiritual life. A corpse is insensible; it cannot see, hear, smell, touch, or taste. So were we in regard to the beauty of holiness and godly spiritual life.

Sin is not something the ministry invented to hold people in its thrall. The first sentence of Ephesians 2:1 includes the terms "trespasses" and "sins," both of which illustrate simply and clearly why sin is such a universal problem. "Trespasses," the Greek word paraptoma, means "to go off a path," "fall," or "slip aside." When applied to moral and ethical issues, it means "to deviate from the right way," "to wander from a standard."

"Sins" is translated from hamartia, a military shooting term that means "to miss the mark," "to fail to achieve a bull's-eye." In terms of morality and ethics, it means "to fail of one's purpose," "to go wrong," "to fail to reach a standard or ideal." The New Testament always uses hamartia in a moral and ethical sense, whether in commission, omission, thought, feeling, word, or deed.

John W. Ritenbaugh
The Elements of Motivation (Part Seven): Fear of Judgment


 

Ephesians 2:2-3

These verses link together many things regarding sin:

  • All have been involved in sin.
  • Sin is the force that drives this world.
  • This driving force emanates from Satan.
  • It motivates conduct involving flesh and mind.

Sin does negative things to us and others. If it were positive or even neutral, a loving God would be unconcerned about it. He would not lead us to repentance or demand that we repent of it. He would not command us to overcome it and come out of this world.

Satan is at the crux of sin. His name means "Adversary." He is against God and anything godly. In Revelation 9:11, he is called "Abaddon" and "Apollyon," and both of these names, one Hebrew, the other Greek, mean "Destroyer." Satan is a destroyer, and the spirit that emanates from him, that drives this world and produces sin, is a destroying spirit. We can broadly say that sin does two bad things simultaneously: It produces negative results and destroys.

John W. Ritenbaugh
What Sin Is & What Sin Does


 

Ephesians 4:26-27

Has Paul not said, "Do not give Satan an opportunity to get a bridgehead, a toehold, to induce us into sin"? Sin brings death, and that is Satan's aim—to bring about death.

In this context, not giving place to the Devil is directly tied to a feeling—anger. Anger of and by itself is not sin. There is an anger that is godly, which we call "righteous indignation." But nursing an anger for the wrong reason—the selfish fulfillment of a desire—gives Satan the toehold that he needs. He can easily turn it into bitterness or a sinful conduct.

Having a desire is not ungodly or a sin in itself. God gave us feelings, even ones we might consider to be somewhat negative. Even something like anger is not by itself sin. Life would be terrible and bland without feelings. What we have to understand is that these are areas that Satan, if we are not alert, vigilant, and on guard, can turn what is a blessing from God into a toehold or bridgehead to sin. We must be careful of this. When the emotions get worked up (even positive ones), we can be pushed in the wrong direction.

John W. Ritenbaugh
Satan (Part 5)


 

1 John 3:7-8

This section shows that the Devil is the diabolical source of sin, that God's enmity against Satan is absolute, and that His enmity lies at the heart of His commitment to rescue man from Satan. He is doing it! He will do it! The major battle is already over: Christ defeated Satan. We are part of the mopping up operations, but the war goes on.

God will destroy. "Destroy" does not mean obliterate in the English sense, but it means "to break the power of." As an angelic being, Satan is not going to be destroyed in the way we think of destruction, but his power over mankind is absolutely broken because of what Christ did! He is still alive; He is still working, because God's plan, which we are part of, is being worked out. If we remain faithful, we will be victorious as Christ was.

On the other hand, if we use the English meaning of "destroy," God will destroy what Satan produces. He will destroy the system of this world that is against God. We know that in the Lake of Fire, God will destroy all of mankind that is unrighteous too.

John W. Ritenbaugh
Satan (Part 5)


 

Revelation 18:4

This warning is sobering because the course of this world is closer than ever to reaching its anti-God fullness. There has never been a time in the out-working of God's purpose when this advice is more urgently needed.

Among mankind, the course of the world did not begin in the original Babylon but in the Garden of Eden with the disbelieving conduct of Adam and Eve. They introduced the alien spirit and conduct among mankind - they were mankind at that time. Under the deceitful influence of Satan, they disbelieved God, following the Devil's line of reasoning and conduct. They spread it to their children, who spread it to their children, and so forth.

We have reached the time the Bible calls "the last days" or "the end time." We stand on the cusp of the Tribulation and Day of the Lord, and God's Word prophesies that Babylon will once again be on the scene of events - only this time its powerful influence will be felt worldwide. This time, Babylon not only has dominant armies, powerful economic and educational systems, and strongly entrenched and popular religions, but it also has extremely effective mass communication networks to disseminate its ways into the minds of men, influencing men against their Creator and His people.

Thus, God's urgent warning to take action while one can. The influence of Babylon is imposed through communication. It occurs when we experience countless examples of misguided conduct by those who - unknown to them - are already enslaved by its evil influence.

The apostles Paul and John speak of this largely unrecognized burden mankind carries. In II Corinthians 4:3-4, Paul writes, "But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them."

Additional subtle influence occurs when a person experiences Babylon's ways and words and fails to monitor the attitudes he picks up and lives. Perhaps above all, men must deal with the inaudible but nonetheless attractive and powerful spiritual communication of Babylon's invisible god and leader, the prince of the power of the air, and his hordes of equally invisible demons. Resisting it can be a daunting task even for those aware that this communication is occurring; it calls on one to be constantly on guard. Nevertheless, resisting the communication is the key to blunting Babylon's siren call.

God admonishes us to come out of her, but there is physically no place to go! The influence of Satan through Babylon's powers of communication is everywhere. In Revelation 12:9, the apostle John confirms we have no place to run because this world's god and his assistants have been permitted to communicate with and deceive mankind over the whole earth: "So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him." We have been born into this ready-made, deceived world, taken it for granted, and absorbed it until God revealed an alternative.

Compared to previous Babylons, the major difference in what we now face in modern Babylon lies in the intensity, availability, and receptivity of its communication. As far as we know, mankind has never before been confronted by these twisted, persuasive, demonic powers as he is today. They now have the global use of the visible and audible influence of radio, music, movies, television, and the Internet, in addition to the entrenched systems of thought and standards of conduct.

There is no place to run. The battle to resist, then, is almost entirely internal - it is fought right where we live and conduct the business of life. What we must believe, and trust with steely determination and discipline, is that God never gives a person a responsibility impossible to perform (see the principle in I Corinthians 10:13). What God commands of us we can do! Therefore, if He commands we come out, we can come out right where we are. The coming out will not be a physical leaving of a geographical area but a departure from Babylon's spiritual and physical influence.

This is not to say that changing one's physical location will not be helpful in fighting the spiritual battle - just as not frequenting a den of iniquity has definite advantages! It is logical to assume that the intensity of evil communication would be worse in the heart of Babylon than out in the hinterlands. However, we must acknowledge the reality that we can take Babylon's influence with us wherever we might go on earth. Even going to live on a deserted island will not spare us the burden of the influence Babylon has already exerted on us.

John W. Ritenbaugh
Communication and Leaving Babylon (Part One)


 

 




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