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What the Bible says about Inner Man
(From Forerunner Commentary)

2 Corinthians 4:16-18

In these three verses, the concept of faith continues. For us, most important is "even though the outward man is perishing, yet the inward man is being renewed day by day." What is Paul describing here? It is the process of dying and renewing. The outer man—the shell, the body—is decaying. What causes it to decay? In the context, it is the trials of life—the perplexities, the afflictions, the persecutions, the solitude.

The outer man is decaying through the trials of life, while the inner man is being strengthened through the same trials. The energy of the body is spent in doing God's will, and it is being transformed into the energy of the spirit. Moses was so energized that Deuteronomy 34:7 says that at the age of 120, his natural forces, his vigor, were not abated.

We are aware of this principle because transformations of energy take place all around us every day. Energy from the sun strikes the earth, and plants transform that energy into leaves, flowers, and fruit. The energy of a river can be transformed into electricity, which in turn is transformed into light and heat—one form of energy turned into another.

Paul is saying that, if we yield to God, though it expends our physical energy, it will be transformed into Christ's likeness. We will become like Christ. The key is to expend our energy in doing the will of God, otherwise the right fruit will not be produced. Even though we have to sacrifice ourselves in doing it—we give up our time, our energy, our resources—what will be produced is spiritual energy. Our physical energy will be transformed into the beauty and power of the spirit until death, and then the resurrection will release the full power of the spirit. All along the way, the fruit of that process will be true conviction because we will know God.

We Christians have this treasure in earthen vessels. If we submit to God's discipline—expending ourselves and yielding to God in the little things day by day—we will see our conviction grow. Then, if people call us into account, we will not be worried because we know absolutely—because we have lived it. This is the kind of faith God wants us to have.

John W. Ritenbaugh
Conviction, Moses and Us

Galatians 3:27

In Galatians 3:27, Paul says we "put on" Christ at our baptism. If we sink into water, it surrounds us. If we put on a coat, it surrounds us. We are in the water or in the coat. If we put on Christ, we are in Christ.

Yet, in Colossians 1:27, Paul says Christ is in us. God reiterates this truth several times in the New Testament.

» John 17:23: Christ Himself prays to His Father: "I in them, and You in Me; that they may be made perfect in one."

» Romans 8:10: Paul tells us, "If Christ is in you, the body is dead because of sin."

» Galatians 2:20: Paul speaks of himself and all true Christians: "I have been crucified with Christ; it is no longer I who live, but Christ lives in me."

» Ephesians 3:17-18: Referring to the "inner man," Paul mentions that he prays "that Christ may dwell in your hearts through faith."

» I John 3:24: John writes: "Now he who keeps His commandments abides in Him, and He in him. And by this we know that He abides in us, by the Spirit which He has given us."

Is this contradictory? Is it impossible? Can Christ be in us and we in Christ at the same time?

God's Word—His very Logos—answers those questions for us in John 14:20. He tells His disciples that, at His resurrection, they "will know that I am in My Father, and you in Me, and I in you." Christ is not describing an impossible situation. He is describing perfect, total unity!

To understand this type of unity, a couple of analogies will help.

1. We can say two bricks are united when they are attached one to another with mortar, but this is not the kind of unity of which Christ speaks. Bricks "united" in this way are distinguishable from each other even by a child. True, we could say they are united, but it is better to say they are connected, attached, or adjacent.

2. Christ speaks of a more thoroughgoing unity. Picture water from bucket A being poured into water in bucket B. The waters completely intermingle; one cannot distinguish water from bucket A from that of bucket B after they are mixed.

While no analogy is perfect, these two do serve to point out the sort of unity that exists between God and the true Christian. It is a thorough commingling of minds. Ideally—and none of us is there yet—it should be impossible to distinguish our mind from Christ's. They should be that much alike! Paul urges us toward the ideal: "Let this mind be in you which was also in Christ Jesus" (Philippians 2:5).

When we put on the new man, we put on Christ. We are in Him and He in us. Our goal should be to nourish that new man by renewing our minds through submission to Him, until our mind and His are indistinguishable. Now, that is unity!

Charles Whitaker
Choosing the New Man (Part Three)

Ephesians 3:14-21

In a succinct form, this passage contains God's spiritual purpose. He is working toward sharing the riches of His glory with His entire Family. His primary purpose is to prepare His people for living in the inheritance—eternally. To this end, Paul prays that we might utilize our spiritual privileges to the full and be strengthened in the inner man. He asks that "Christ may dwell in our hearts through faith" and that we be "rooted and grounded in love."

God is concerned about the inner man. That is the part in us by which we are able to recognize and grasp spiritual realities. By it, we make the choices that will lead to the fulfillment of God's purpose for us. It is this part of us that walks by faith. God will "exceedingly abundantly" provide for us within the context of His purpose (verse 20), even as He did for Israel in the wilderness. They appeared so vulnerable, weak, and exposed while living in the open in booths, but they had everything they needed. He promises to "provide all [our] need according to His riches in glory by Christ Jesus" (Philippians 4:19).

John W. Ritenbaugh
Preparing for the Feast


 




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