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Bible verses about Unworthiness
(From Forerunner Commentary)

Luke 7:36-47

This woman perceived and appreciated a greatness in Jesus that motivated her to so abase herself as to weep, cleanse His feet with her tears, kiss, and anoint them! Notice her emotion, courage, devotion (oblivious of public opinion), and humility (in performing the task of a slave). We can safely guess that Jesus had turned this woman from a life of sin. She may have been among the crowds who were convicted by His messages. When she heard He was nearby, she rushed to Simon's home, ignoring the scorn of others to express her gratitude to the One who had set her aright.

Her deed expressed her love and gratitude, springing from her recognition of or faith in His greatness as contrasted to her unworthiness. She felt obligated to respond in a way so memorable that God recorded it for all humanity for all time to witness. Note that the Bible shows human lips touching Jesus only twice: here and Judas' kiss of betrayal.

In contrast, Simon the Pharisee, evidently a man of some substance and ambition, was moved to invite the popular Jesus to his home. Self-concerned and inhospitable, he did not offer Jesus even the customary services a host normally provided visitors to his home.

From the context we can assume that he felt himself to be at least Jesus' equal. His conclusion that Jesus was no prophet probably suggests he felt superior to Him, that He was no more than an interesting celebrity. This biased self-evaluation in relation to Jesus produced in him no sense of obligation and thus no corresponding gratitude, humility, or act of love—let alone common courtesies.

Had he a heart at all? The scene unfolding at his respectable table scandalized him, but God thought it so inspiring, He recorded it for our benefit. Simon judged, "She is a sinner." "No, Simon," Jesus replied, "she was a sinner." In this lies a major clue to the difference between the two people.

Simon and the woman had something in common, according to the parable: Both were debtors to the same creditor, and neither could meet His obligation.

John W. Ritenbaugh
Passover, Obligation, and Love


 

Luke 7:36-38

This episode demonstrates a contrast between two attitudes of mind and heart. Simon, conscious of no need, had neither love toward Christ nor a desire for forgiveness. His impression of himself was that he was a good man in the sight of God and men. The woman, on the other hand, seems aware of nothing except her sinfulness and her great need of forgiveness. This resulted in mournful weeping over her destitution and love for the One who could fill her need.

Perhaps nothing shuts us off from God more firmly than human self-sufficiency (Revelation 3:17). It is a strange phenomenon that the more clearly we see our sins the better person we are. Perhaps the most damaging of all sins is to be conscious of no sin. The supreme lesson in this vignette is that the woman's attitude not only resulted in forgiveness but also played a major role in producing gratitude and loving devotion for Christ in her.

John W. Ritenbaugh
The Beatitudes, Part Three: Mourning


 

Luke 7:36-50

The setting of the Parable of the Two Debtors is the house of Simon, a Pharisee, who had invited Jesus to eat with him. To show respect for Jesus, a woman stops in uninvited, but Simon calls her a sinner, one notoriously wicked, a prostitute (Luke 7:36-39). These three real people are reflected in the three fictitious characters of Jesus' parable (verses 41-42): a creditor, a debtor who owes 500 denarii, and another who owes 50.

The forgiving creditor represents Jesus Christ. The professedly righteous man owing 50 denarii represents Simon. The person in debt for 500 denarii represents the woman sinner.

Martin G. Collins
Parable of the Two Debtors


 

Luke 7:41-50

The woman perceived a greatness in Jesus that motivated her to so abase herself. A proper sense of obligation works to produce a valuable Christian virtue—humility.

Notice her emotion, devotion, and seeming unconcern for public opinion in going far beyond the normal task of a slave. We can safely guess that Jesus had played a huge part in turning this woman from her bondage to sin. She may have first simply been among the crowds who were convicted by His messages. However, she thought deeply and personally on the difference between her life and His words. When she heard He was nearby, she rushed to Simon's home, ignoring the scorn of others to express her gratitude to the One who had set her aright.

Her deed expresses her love and gratitude springing from recognition of His greatness as compared to her unworthiness. She felt obligated to respond in a way so memorable that God recorded it for all humanity for all time to witness. Note that the Bible shows human lips touching Jesus only twice: Here and Judas' kiss of betrayal.

Now notice the contrast with Simon the Pharisee, who was evidently a man of some substance and a measure of aggression that resulted in him inviting the celebrated Jesus to his home. He was a man so self-concerned and inhospitable that he failed to offer Jesus even the customary services a host provided visitors to his home. Simon probably felt himself at least Jesus' equal, and his conclusion that He was no prophet perhaps indicates that he styled himself as Jesus' superior. He likely considered Jesus nothing but an interesting celebrity who could gain him recognition in the community for having Him as his guest.

His evaluation of himself in relation to Jesus produced in him no sense of obligation, and thus no gratitude, humility, or act of love, let alone common courtesy. Had he a heart at all? He was scandalized by this dramatic and arresting scene taking place at his respectable table.

While God considered her act of love to be so awesome that He had it memorialized as an eternal witness, Simon's perception of it only concluded, "She is a sinner." No, Simon, she was a sinner, and therein is a major clue to the reason for their differing reactions to Jesus. In Jesus' parable, Simon and the woman held something in common—something Simon did not grasp, but the woman did. Both were debtors to the same Creditor, and neither could meet their obligations, but Simon did not even see his indebtedness.

John W. Ritenbaugh
An Unpayable Debt and Obligation


 

 




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