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Matthew 21:33-46
Jesus is God's primary communicator of salvation. Despite their human limitations as compared to Jesus, the prophets were also sent in their time as communicators on God's behalf. Humanity claims that our Creator does not communicate with His creation, but this is a bald-faced lie. Right from the beginning, He personally communicated with Adam and Eve, showing His intention, and He patiently followed through with it, most especially to those of Israelite descent after God's work with Abraham, Isaac, and Jacob. Of particular note is what is directly commanded in Matthew 17:5 during the Transfiguration: We and all mankind are to “Hear Him [the Son]!” This charge is no mere random command from the Father but a direct commission to the apostles—and of course, to all who followed what they learned from the Son, the highest and greatest of all of God's spokesmen. The reality is that most of humanity is not listening—at least not thoughtfully and carefully, with a willingness to accept His teaching—as His elect do. Instead, mankind has reacted as the Jewish religious leaders did upon hearing His parables. Even so, God has made the knowledge of Jesus and His work available to the world, especially among the Israelite peoples, and this awareness has made it possible, primarily through the printed word, to communicate for almost two millennia what Jesus taught. God does not lie. This parable provides evidence that He has continuously tried to communicate faithfully and honestly with mankind. However, humans just as frequently and sometimes violently reject God's every effort and then blame Him for it! Eventually, God must communicate differently, as He did with Israel, stripping their advantages from them to shake them into a more profound awareness of Him. Not since the original apostles walked the earth has as true and strong a witness been made to Israel as they scattered to the north and west of Jerusalem to where God desires they reside at this time in His purpose. In the early chapters of Acts, we witness the Jews' continuing rejection of the Son through persecuting His church and God's turning to the Gentiles by preaching the gospel to them, most notably through the apostle Paul. Thus, we find the Jews having a difficult time accepting Christ. The epistle to the Hebrews, probably written before AD 70, contains theological argument after theological argument about why people must recognize their resistance to the very Son of God, overcome and repent, and move forward in godly living.
John W. Ritenbaugh
Why Hebrews Was Written (Part Nine)
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