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Bible verses about Jesus Christ as the Son of God
(From Forerunner Commentary)

Psalm 2:7

Jesus' most important descent, of course, is from God the Father: "The LORD has said to Me, 'You are My Son, today I have begotten You'" (Psalm 2:7; see I Chronicles 17:11-14). The angel Gabriel tells Mary, "The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God" (Luke 1:35). Later, after Jesus' baptism, "a voice came from heaven, saying, 'This is My beloved Son, in whom I am well pleased'" (Matthew 3:17).

This fact has so many meanings to us, but maybe the most wonderful is found in I John 5:20: "And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life." Because Jesus is the Son of God, we can have a relationship with the Father and thus understand and receive eternal life.

Richard T. Ritenbaugh
Born of a Woman


 

Daniel 7:13-14

The Ancient of Days, the One who became known as the Father, is seated on a throne. He wears clothing and has shining white hair. Yet, the "One like the Son of Man" is also a divine Being. So, we see two God Beings in the same place and at the same time, and it is designated that the second is the One who will bear rule in the kingdoms of men.

John W. Ritenbaugh
Image and Likeness of God (Part 2)


 

John 5:17

This verse clearly identifies two of the persons within the Godhead: the Father and the Son. The Jews understood what He was driving at; they knew He was saying, "I am God." Jesus Christ was identifying Himself as within Elohim. The Jews understood this, and they were ready to jump on Him for blasphemy.

John W. Ritenbaugh
The Nature of God: Elohim


 

Philippians 2:7

The clause, "He made Himself of no reputation," more literally reads, "He emptied Himself." Instead of asserting His rights to the expression of the essence of Deity, He waived His rights and relinquished them. Compared to the fullness of God, He must indeed have felt empty once He gave up "the form of God"!

The word form in verse 7 is the same Greek word as in verse 6. The grammatical structure of the sentence demands that the "taking the form of a servant" preceded and caused His "making Himself of no reputation." Remember, form is the outward expression of inner nature. The sentence, though, indicates an exchange of such expression. Therefore, being a servant was not something of His inner nature that had been previously expressed. It was not His usual mode of outward expression. Before, He conveyed glory and sovereignty over all things, but afterward, He manifested servanthood.

An event in the life of Jesus may help explain this exchange of expressions. What happened in His incarnation was the exact opposite of what occurred at the transfiguration (Matthew 17:1-5; Mark 9:2-7). Luke writes that His "appearance . . . was altered" (Luke 9:29), and Peter, James, and John "saw His glory" (verse 32). On the Mount of Transfiguration, He was changed from His normal, human outward expression as a servant to the outward expression of Deity.

Of what did He empty Himself? He did not empty Himself of His Deity, but rather the outward expression of His Deity and all it implies. As one author puts it, "He emptied Himself of His existence-in-a-manner-equal-to-God." He set aside His legitimate and natural desires and prerogatives as Deity so that He might express Himself as a servant.

John W. Ritenbaugh
Fully Man and Fully God?


 

 




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