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Bible verses about Bible as Word of God
(From Forerunner Commentary)

John 10:35

Jesus is engaged in a discussion in which He is accused of blaspheming God. He uses this scripture, quoting from Psalm 82:6, to support His assertion that He is the Son of God. That verse cannot be declared to be irrelevant; it carries the weight and authority of God because He inspired it. God's Word is truth; what He says is true. We cannot simply discard it because we disagree with it. If we do, we are, in effect calling God a liar.

John W. Ritenbaugh
Revelation 2-3 and Works


 

John 10:35

How clear! It was so clear that those who were challenging Him could not answer Him. "The Scripture cannot be broken" means God's Word is indestructible, no matter how fallible men may regard it. In this case, Jesus means that the Old Testament is inspired, infallible, and authoritative. The New Testament is every bit as authoritative and reliable as the Old, as the same God inspired it for the same overall purpose!

John W. Ritenbaugh
Is the Christian Required to Do Works? (Part One)


 

Colossians 2:9-10

At every turn, it seems, the main object of Gnosticism was to twist the nature of Christ. Some Gnostics believed that Jesus was a man, but that Christ entered into Jesus when He was baptized and left Him right before He died. Other Gnostics believed that Jesus did not really die - because, after all, if He died, then He was not really God. Others believed that He could not have been perfect and sinless because He created matter, which Gnostics believed to be evil. And there were also those who believed that Jesus Christ was a created being - an idea that is still affecting the fringes of the church of God today.

So if we want to counter Gnosticism, we must begin with the truth of Jesus Christ. Paul emphasizes this in verses 9-10: Jesus was the fullness of the divine nature in bodily form, and He is the head, the leader, the sovereign, of every principality and power. Though the Gnostics in their various views always twisted or denied some aspect of the nature and role of Jesus Christ, these truths brought out by the apostle are bedrock beliefs for true Christians.

Also foundational to countering Gnosticism is the truth that Jesus brought. To combat the false knowledge that threatens to plunder our spiritual riches, we must take the Bible as the complete and inspired Word of God, against which we can test any concept, tradition, doctrine, or philosophy, no matter how good it sounds on the surface. Gnostics would not readily accept the Bible as God's inspired revelation, or if they did, they also held that other ancient, secret writings were on par with Scripture, and could be trusted to provide greater insight.

In addition, Gnostics were also avid proponents of "progressive revelation," the belief that God is continuing to reveal His will to mankind, but with the implication that Holy Scripture is not as important as hearing directly from the spirit world. Thus, some today, while not entirely rejecting the Bible, believe that "God" is personally revealing things to them - things which often contradict what He has already given to mankind in the His written Word.

David C. Grabbe
Whatever Happened to Gnosticism? Part Two: Defining Gnosticism


 

2 Timothy 3:16-17

All Scripture is indeed inspired, but we do not necessarily find all Scripture inspiring. There are many reasons for this, but the reality is that we tend to avoid portions of it. For some it might be the long lists of "begats"; for another it might be ancient history; and for a third, prophecy. Some parts of Scripture are more valuable to us at one time than another. However, it is certainly true that all of it is valuable according to our circumstance, and God has made it available when needed if we will tap into it. As He says, we are to live by God's every word.

In an overall sense, the Bible is about government: God's, man's, and the self's. It shows how man rejects God's government through sin; how man's rule over others is abusive; and how man needs to learn to govern himself, or nothing will ever work for the good of all. Yet, it is also a book about faith, hope, love, and deliverance from our desperate circumstances, for each of these is important in how one responds to or uses government.

John W. Ritenbaugh
The Offerings of Leviticus (Part One): Introduction


 

 




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