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Genesis 2:1  (King James Version)
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<< Genesis 1:31   Genesis 2:2 >>


Genesis 2:1-3

God sanctified or hallowed the seventh day, the Sabbath. It takes a holy God to make holy time, and He made no time holy other than His Sabbaths. Though people can be made holy by God, they cannot make something holy because they do not possess a holiness that can be transferred to anything else. Since only a holy God can hallow something, any day other than what God has made holy—even though billions of people may proclaim it to be holy—cannot be holy time. It is utterly impossible. No day can be holy except the one God made holy.

This means that the Sabbath is worthy of respect, deference, and even devotion that cannot be given to other periods of time. It is set apart for sacred use because it is derived directly from Him and made holy at creation. Because of God's assignment of the word “holy” to the Sabbath, this day is changed into something special. Even though it is a part of the cycle of the week, the Sabbath is separate from the other six days. It is different from the common or ordinary. The other six days are common, given for the pursuit of the ordinary things of life. The Sabbath is a day God has reserved for man's benefit for special things, different things—spiritual things.

The Sabbath is not holy merely because God assigned it as such, though by itself, if we truly fear Him, that should be enough. How do things become holy, even things like the soil of the ground, or in this case, time? The Bible shows they become holy because He puts His presence in them. By the fact of His presence, they become a spiritual creation. God's presence is in the weekly Sabbath as well as in the annual Sabbaths, which He also created and made holy for the spiritual guidance of those He has a relationship with.

Luke writes, “So [Jesus] came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read” (Luke 4:16). Jesus kept the weekly Sabbath as well as the annual Sabbaths (see John 7:2, 10). The book of Acts reports the apostle Paul and the New Testament church keeping the weekly and annual Sabbaths, even Gentiles.

Nothing in the Bible changes the day God set aside and made holy at creation. The Catholic Church publicly lays claim to changing the day of worship to Sunday and charges the Protestant churches with following their lead. Can the Catholic Church make anything holy?

Everything that truly matters reveals the Edenic Covenant to be universal in application. This means that, along with everything else in that covenant God charged us to submit to, the Sabbath is still in effect. Nothing holy has been created to replace the Sabbath God created in the first week.

John W. Ritenbaugh
Leadership and Covenants (Part Five)



Genesis 2:1-3

The Hebrew word translated here as "rested" is the verb shabath, from which comes the noun form that is rendered in English as "Sabbath." Interestingly, the primary meaning of this word is not "rest," in terms of relaxing or rejuvenating, but "to desist from exertion" or "to cease." This makes perfect sense considering that God does not get tired (Isaiah 40:28)!

Genesis 2 states that at the end of Creation Week, God stopped His physical labors, not because He was tired, but because He was setting an example for us. Furthermore, God blessed this specific day of the week and sanctified it—He set it apart for a specific purpose. Just as God deliberately sets apart or sanctifies those people with whom He is working, He purposefully made the seventh day different from the other six.

Thus, not only did God create the Sabbath day—and thus it belongs to Him; Jesus is Lord of the Sabbath (Mark 2:28)—but He also made it separate and distinct from the other six days. So how can we think that this day belongs to us? There is not a single second of this sanctified time that we have authority over! This day is not our day—not for our work, our sports, or our entertainment. It still belongs fully to God, and only He can dictate its right and proper usage.

It is not that we have no part in this day. On the contrary, the Sabbath day is the most important day of the week for us as Christians, because it enhances our relationship with God the most.

When we tithe, we decide whether we are going to tithe by choosing whether or not we will submit to God and follow His way. Once we make the decision to follow God, we give up all claims to the money God requires of us. If we start "deciding" that money is ours to use, we also choose not to submit to God. Similarly, once we decide to follow God, we give up all prior claims to the 24-hour period of the Sabbath, to the extent that God requires us to monitor our speech and even our thoughts (Isaiah 58:13-14)!

We recognize that God has given us a stewardship responsibility in using the money and material possessions He has provided us, and correspondingly, we have a stewardship responsibility over His holy time and its proper use. The Sabbath is not our time. It may belong to God, but He entrusts us with the responsibility to keep it righteously. We had better handle it with care!

David C. Grabbe
It's Not Our Time



Genesis 2:1-3

Because the Sabbath is from creation—and the Creator Himself set the pattern for man by resting on it—it has universal validity. It is not from one of the patriarchs or Moses or from the Jews because none of these existed when it was created. The Bible shows three times in two verses that God very clearly inspired the seventh day, not a seventh day.

God could have ended His creative work at the end of the sixth day because it seemed at that point as though He had provided everything man needed for life. But He did not complete it then because all man needed was not yet created! The Sabbath is, in fact, THE VERY CROWN of the creation week. It is vital to man's well-being. So God created a period of rest and holy time—a very specific period, as the context shows.

God draws our attention to four things He did on that first Sabbath. He (1) ended His work, (2) rested, (3) blessed the seventh day, and (4) sanctified it. He created something just as surely as He created physical things on the other six days. He is instructing us that, on the Sabbath, creation continued but in a different form, one not outwardly visible. To those with understanding, the Sabbath symbolizes that God is still creating. Jesus confirms this in John 5:17, when a dispute arises over how to keep the Sabbath. He replies, "My Father has been working until now, and I have been working."

The Sabbath is an integral part of the process of creation. God finished the physical part at the end of the sixth day. The spiritual aspect began with the creation of the Sabbath and continues to this day. Through the sequence of events on the first six days, God created an environment for man and life. But God shows through the creation of the Sabbath that the life-producing process is not complete with just the physical environment. The Sabbath provides an important part in producing spiritual life—life with a dimension the physical cannot supply.

The Sabbath is not an afterthought of a tremendous creation, but a deliberate memorializing of the most enduring thing man knows: time. Time plays a key role in God's spiritual creation. It is as if God says, "Look at what I have made and consider that I am not yet finished creating. I am reproducing Myself, and you can be a part of My spiritual creation."

John W. Ritenbaugh
The Fourth Commandment (Part One) (1997)



Genesis 2:1-3

This series of verses sets the tone for keeping the Sabbath, and the Sabbath is shown to have universal validity. It is from Creation, not from any of "the fathers," Abraham, Isaac, or Jacob. It is not from Moses. It is not from any Jew (when God ordained it, there were no Jews). The Sabbath is from the Creator God.

Notice, too, that the first two chapters of Genesis clearly establishes that the Sabbath is the seventh day—not a seventh day. This may not be the theological beginning of the Sabbath, yet, without doubt, Exodus 20:11 clearly establishes that the Sabbath has its roots in these three verses.

John W. Ritenbaugh
The Fourth Commandment (Part 1)



Genesis 2:1-3

As the sixth day ended, the creation week was not yet complete. One more day and a major blessing remained to be given to mankind to aid it in accomplishing God's purpose for all.

God created the Sabbath by resting on it and sanctified it as a blessing for mankind to observe in a similar fashion. God did not need to rest because He had grown tired, as we humans do (Isaiah 40:28; see Psalm 121:4). He rested as an example to us, showing what we must do on the seventh day, as well as to sanctify it as a special day to accomplish His purposes in creating us.

He did not do this for any other day. The Sabbath is part of the Ten Commandments, and as nearly the middle commandment, functions as a bridge between the law's two parts. It is the only one of the ten directly mentioned in the Edenic covenant.

Why has observance of this day fallen into such disrepute? It is not only disregarded by most, but even hated within some circles of the “Christian” world, as if keeping it is a curse. Though many do not necessarily hate it, they make no effort to observe it despite God singling the seventh day out as different from the other six days. The reason for this disregard is that, because it is so vital to our Creator's overall purpose, Satan has gone to great lengths to obscure its value.

Jesus states unequivocally in Mark 2:27, “The Sabbath was made for man, and not man for the Sabbath.” The Sabbath, a special creation, was made for the benefit of mankind. He did not make it only for the Israelites, who did not even exist when He created it. Jesus uses “man” here to stand for all humanity beginning with Adam and Eve. Jesus would certainly understand this, as He was the One who created the day for mankind (Colossians 1:15-19).

God specifically identifies Himself with no other day of the week. In Ezekiel 20:12-24, He specifically calls them “My Sabbaths” six times. He does not refer to them as belonging to Israel but to Himself. He also identifies Himself with those who keep the day, and explicitly establishes non-observance of the Sabbath as sin (Exodus 31:12-17)—and the wages of sin is death (Romans 6:23)!

John W. Ritenbaugh
Leadership and Covenants (Part Five)



Genesis 2:1-3

Creation was not yet complete! As a memorial of His great creation, God created the Sabbath by resting on the seventh day (Genesis 2:1-3). Like placing a capstone on everything He had made, God's creation of the Sabbath serves as a continual reminder that He is the great Creator. The Sabbath is a great blessing to mankind (Mark 2:27), as it keeps us constantly aware that God's greatest work is not the completed, physical creation but the ongoing, spiritual creation of Himself in us.

Earl L. Henn (1934-1997)
Genesis 1: Fact or Fiction?




Other Forerunner Commentary entries containing Genesis 2:1:

Genesis 2:1-3
Exodus 20:8-11
Exodus 20:8-11
Exodus 20:11
Mark 2:27-28
Galatians 3:19
Hebrews 4:9-11

 

<< Genesis 1:31   Genesis 2:2 >>



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