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Bible verses about Korah
(From Forerunner Commentary)

Genesis 6:1-7

This vignette deals with the prevalence of ungodly marriage practices leading to disastrous results. The gist of this section is that, after a few generations of multiplying, men as a whole began to leave God out of their lives. They chose wives—probably several of them, like Lamech—based solely on their physical beauty, not on their depth of character. Their children, though they became mighty, famous leaders, grew into wicked adults whose every impulse, thought, and plan was corrupt. Violence became a way of life. Once conditions reached this point, God decided to destroy them before they became so totally depraved that they could never repent, even in the resurrection.

The Bible pictures a society of unrestrained sin of every kind. The New Testament frequently mentions it in the same context as Sodom and Gomorrah and Israel's sins caused by Balaam and Korah. The underlying factor in all these situations is rebellion against and rejection of God. Cain, Lamech, and mankind in general never took God into account when they committed their iniquities. As Psalm 10:4 says, "The wicked in his proud countenance does not seek God; God is in none of his thoughts."

Has our present society reached this nadir of behavior?

Richard T. Ritenbaugh
'As It Was In the Days of Noah'

Numbers 16:3

This is an example of a person who is dissatisfied with what he has and stirs up others because of his ingratitude for what God had given him already.

The consequences of Korah's "taking action" are clear: God destroyed all these who rose up against Moses and Aaron—against Him. Does this pattern look familiar? It should. It is the age-old and oft-repeated sin of pride manifesting itself in ingratitude. Satan did the same thing (Isaiah 14:12-15; Ezekiel 28:14-17). It was not enough for him to be a covering cherub at God's throne. It was not enough to have the lordship over the earth and one-third of the angels (Revelation 12:3). No, he wanted to resemble or compare to the Most High (Isaiah 14:14)! His pride led him to go to war against God, a battle he soundly lost (Luke 10:18). Revelation 12:7-10 prophesies that his pride will drive him to attempt another coup d'état before Christ's return.

This is where ingratitude can ultimately lead a person: into total rebellion against God. It lends to an individual feeling a false sense of worth, that he deserves more. If not checked, it becomes a plague of discontent that soon infects others, as Satan's ingratitude spread to other angels.

If this kind of attitude lands us in trouble, just what should our attitude be? A truly humble and grateful person will never rebel against God because he knows that even the very breath he breathes is a gift and calls for praiseful thanksgiving to the Father. Sharing this thanksgiving with others in the church works like soothing oil that helps to heal the body.

Mark Schindler
Ingratitude

Numbers 16:6-7

This is an inter-family squabble, mostly an argument among Levites, headed by a grandson of Kohath, Korah. Moses puts the blame squarely on the ones who were in charge. These Levites thought they had been kept out of the good positions. Their job was to take down the Tabernacle, cart it off, and do other physical labors, while Aaron's family got to be priests.

Richard T. Ritenbaugh
Countering Presumptuousness

Numbers 16:8-10

Korah, Dathan, Abiram, and all the other two hundred and fifty men were not content with what God had given them to do in the church of the wilderness. They did not want to be porters and bearers. They did not want to be the setup crew or the take-down crew. Instead, they wanted to be the mediators between God and men. They wanted the cushy job—the one they saw that had the most going for it, the one that had the most authority. They were not content with where God had placed them in the body at the time.

Seeing this, Moses tells the rest of the Israelites, "Clear out! Get away from Korah, Dathan, and Abiram. If you don't want to be caught in what they've just done, stay away!"

Richard T. Ritenbaugh
Countering Presumptuousness

Numbers 16:33

God most assuredly showed who was holy! The rebellious men went down to the pit. There was no sacrifice to cover that sin.

Richard T. Ritenbaugh
Countering Presumptuousness

Psalm 75:7-10

The righteous do not exalt themselves. God will promote them; He will exalt them when it is the proper time. In the meantime, it is best for all of us to be content with where He has put us. We do not need to go to the lengths of Korah or Diotrephes to be presumptuous—we can be presumptuous anytime we take something upon ourselves that has not been given to us to do, thinking that we know better. Such a thing is just plain pride.

The cure for presumptuous behavior is realizing what God has given us, where He has placed us, and what is best for us at the time. If we work within the parameters He has set for us, we will grow, and we will perform the task He has asked us to do.

Richard T. Ritenbaugh
Countering Presumptuousness

Romans 13:1-7

Once we understand God's sovereignty over the nations, it is not difficult to understand where Paul bases his instructions in these verses. Thus we can understand why Moses so quickly and surely considers the actions of Korah and his group as rebellion against God rather than merely against himself (Numbers 16). When Israel rejects Samuel as judge over them because they want a king, God reveals to the prophet that the people are really rejecting the rule of God Himself (I Samuel 8:7). It does not matter whether a Christian considers his nation's government to be unlawful. What matters is whether God permits it. If He permits it, this One, who is aware of even sparrows falling, has allowed it or has directly brought it to pass because of the purpose He is working out. That is all that matters. God is ruling His creation, and this is what we are here to learn and trust.

Jesus lived His entire life under an unlawful civil government. The Roman government ruled over Judea as a result of military conquest. Moreover, at times even the ecclesiastical government was not in the proper hands because corrupt Roman officials discovered that just-as-corrupt Jews were willing to pay bribes to "buy" the high priesthood. But the Scriptures repeatedly show Jesus subject to them, though He called both, especially the ecclesiastical one, into account. Matthew 17:24-27 is a clear example:

When they had come to Capernaum, those who received the temple tax came to Peter and said, "Does your Teacher not pay the temple tax?" He said, "Yes." And when he had come into the house, Jesus anticipated him, saying, "What do you think, Simon? From whom do the kings of the earth take customs or taxes, from their sons or from strangers?" Peter said to Him, "From strangers." Jesus said to him, "Then the sons are free. Nevertheless, lest we offend them, go to the sea, cast in a hook, and take the fish that comes up first. And when you have opened its mouth, you will find a piece of money; take that and give it to them for Me and you."

The Temple tax was one-half shekel per year for every Jew over 20. Since Jesus Christ was Lord and Owner of the Temple, He and His "children" should have been free of taxation. Jesus orders Peter to pay it anyway for both of them to avoid a bitter and offensive debate on the merits of His claim. By doing this, Jesus sets the right example looking by faith beyond a legal technicality to the True Ruler, the Father. God likely brought this episode to pass for our instruction.

Perhaps a brief statement of Solomonic wisdom will summarize Christian understanding of God's sovereignty over the governments of men: "There is no wisdom or understanding or counsel against the LORD. The horse is prepared for the day of battle, but deliverance is of the LORD" (Proverbs 21:30-31). His meaning becomes clearer in other translations. The Living Bible renders it, "No one, regardless of how shrewd or well-advised he is, can stand against the Lord. Go ahead and prepare for the conflict, but victory comes from God." The Revised English Bible translates it as, "Face to face with the Lord, wisdom, understanding, counsel avail nothing. A horse may be made ready for the day of battle, but victory rests with the Lord."

It may seem a remote possibility, even strange, that we would fight against the Lord, yet because human nature remains in us, we do. The apostle Paul complains in Romans 7:14-23 that what he did not want to do he did anyway because a law of enmity against God worked within him. Proverbs 21:30-31 tells us that human wisdom, insight, and counsel must be in conformity with God's will to be successful. God's children must understand His sovereignty over everything and conduct their lives knowing that nothing avails against God and nothing without Him.

John W. Ritenbaugh
The Sovereignty of God: Part Five

Jude 1:6

Jude puts this in an interesting way. They were not "the bad angels," or even "the angels who sinned." He calls them "the angels who were not content with where God had placed them."

We know from Revelation 12:4 that one-third of the angels were under Helel's hand, and he convinced them to leave their proper domain—the place where they had dominion, the place of their responsibility and authority—so that they could get more for themselves. In doing this, they sinned. Their discontent caused them to attempt to take by force what had not been given, but which they thought they deserved. This is the same thing that happened in Korah's rebellion (Numbers 16:1-35).

Richard T. Ritenbaugh
Countering Presumptuousness


Find more Bible verses about Korah:
Korah {Nave's}
 




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