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Amos 5:8  (King James Version)
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<< Amos 5:7   Amos 5:9 >>


Amos 5:4-12

Why does Amos specifically mention Bethel (verses 5-6) other than that it was where the Israelites were holding feasts? Why did they choose Bethel as a feast site? Bethel played an important role in Israel's history. Twice Jacob, one of the fathers of Israel, has important events happen to him there.

Genesis 28:11-22 records the first occasion Jacob has an encounter with God at Bethel, though it was not called Bethel then. It received its name—"House of God"—from God revealing Himself to Jacob there, and Jacob believing that He lived there. On this occasion, the patriarch arrives as a homeless wanderer, a man on the run from the murderous intents of his brother Esau. He is a man with a past, having just deceived his father and brother out of the blessing. Nevertheless, God reveals Himself to him there, and the transformation of Jacob begins. He leaves Bethel as a man with a future.

The second time he encounters God at Bethel (Genesis 35:1-4, 7, 9-15), he arrives after departing from his father-in-law, Laban, and having reconciled with Esau. He is a far better man than the first time, but he is not yet complete. However, he arrives as "Jacob" and departs as "Israel." The new name is assurance of the reality that he is a new man, that a transformation is taking place. In the Israelite mind, Bethel thus became associated as a place of renewal, of reorientation, of transformation by God.

Even as verses 1-3 of Amos 5 are a dirge, verses 8-9 are in the form of a hymn praising the true God, the transforming God. When God is at work, things change for the better; He is the God who makes a difference.

With this background, we can understand why Amos 5 calls attention to Bethel. God is asking, "Why aren't you Israelites being transformed in the conduct of your life when you keep the feasts?" He is saying, "You indeed go to Bethel for the feast, but no transformation of your conduct and attitude occurs. Are you going there to seek Me?"

One of the primary proofs that God is making a difference in a person's life occurs when one who was formerly hostile to God and His law begins to love God and His law. He shows his new love by obeying God and His law in his life in areas like those mentioned in verses 10-12.

Yet, the Israelites attended the feasts in Bethel and returned home with their lives still ungoverned by God's truth. When Jacob met God, his life began changing immediately, as his vow to tithe in Genesis 28:22 shows. Faith immediately became part of the conduct of his life. The lives of those in Amos' day should also have changed according to the dictates, principles, and examples of God's Word. They should have left Bethel singing and exemplifying, "Oh, how I love Your law! It is my meditation all the day" (Psalm 119:97).

It seems that these people turned the feast in Bethel into nothing more than a vacation. Thus, Amos admonishes, "Do not seek Bethel! Seek the Lord and live!" Ultimately, the Bethel approach signifies death, not life.

John W. Ritenbaugh
Amos 5 and the Feast of Tabernacles



Amos 5:4-15

Central to understanding verses 4-15 is the word "seek," which appears four times: three times in relation to seeking God Himself and once to seeking good. The charge to seek God is not in the sense of searching to find Him?because He had already revealed Himself to them to some degree?but of seeking to be like Him.

A second important element is the listing of a number of their sins, all of which are what we would call "social sins." Amos mentions the "poor" twice, but he does not necessarily imply a person with little money. The term includes them, but here the meaning is "weak." The poor are those whom we would say have little or no economic, political, or judicial "clout" or "pull." The sins Amos addresses are matters of the strong taking advantage of the weak.

He also mentions other sins that afflict the poor, such as bribery, unjust judgments in the courts, truth being ridiculed, and righteous testimony being thrown out. Amos especially indicts Israel's corrupt court system.

Undoubtedly, the most important element in this passage, due to its impact on most of the instruction in the chapter, is the mention of Bethel, Beersheba, and Gilgal in verse 5. Amos notes these places because the Israelites were holding their festivals there. His overall warning to the Israelites is, "Don't go there because God is not there. Seek God instead." The rest of the chapter tells why God is not there, why what they were doing is unacceptable to Him, and what He will do about it.

John W. Ritenbaugh
Amos 5 and the Feast of Tabernacles



Amos 5:8-9

Note something of considerable importance to church members: Both Isaiah and Amos addressed their counsel to people who had already made a covenant with God. Why? Because these Israelites were in serious spiritual trouble within the relationship that the covenant created. These are stern exhortations for them to get on the ball.

A second but not readily apparent reason why these warnings are important to us is that seeking after God truly does not begin until after He reveals Himself to us and we make the covenant with Him. Many do not realize that seeking God is the main occupation for a Christian during the sanctification process. Amos is clear regarding this.

God warns how devastating the coming perilous times will be, then He counsels us to seek the help of One far greater - our Creator and Ruler. Finally, He urges us to turn our everyday conduct to seeking to do good, showing care for God and His people.

Amos is not charging the Israelites to seek God in order to find Him because, at the very least, they were acquainted with Him, having already made the covenant with Him. However, that He charges them with seeking Him reveals that despite making the covenant, what they knew about Him had not been translated into everyday living or being like Him. This indicates that they were just drifting along with the times.

Four times in Amos 5, he urges them to seek God, and two of those times, he adds, "that you may live." This thought ties directly into John 17:3, which indicates that, more than being just endless existence, eternal life is a quality of life. As we proceed, we will see that they were being exhorted to seek God because, despite having made the covenant, they had stopped seeking Him, and the effect of stopping was their poor spiritual condition and subsequently, their imminent destruction at the hand of the Assyrians.

John W. Ritenbaugh
Seeking God (Part One): Our Biggest Problem




Other Forerunner Commentary entries containing Amos 5:8:

Haggai 2:11-14

 

<< Amos 5:7   Amos 5:9 >>



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