These verses lead into Christ's teaching on false prophets. From its context, it appears that Jesus says that false ministers will neither acknowledge or teach the narrow way that leads to life, the narrow way that leads to persecution. Instead, they will do just what God shows the Old Testament false prophets did: They will teach "peace, peace"—the smooth, easy, and broad way.
In other words, they will teach that Christians need make no sacrifices in their obedience to God. It is so interesting that, in the last few years in the church, so many things have been liberalized. Are we getting away from the straight and the narrow, the difficult and the sacrificial way?
John W. Ritenbaugh
Satan (Part 2)
Never let anybody convince you that Christianity is not a religion of works. Christianity is hard work! That is what our Savior says. It is difficult! It is hard work because its direction and purpose run counter to human nature.
Confusion about "works" enters the picture when people wrongly try to associate "works" with "salvation." We are saved by grace through faith (Ephesians 2:8)—there is no argument with this biblical fact. Works enter the picture as a necessary part of the process of growth within God's purpose—not salvation. Salvation is, in a major sense, an already finished work of Jesus Christ, which is why so many biblical statements about salvation are written in the past tense.
However, laziness plays a large part in why we do not grow. God expects us to work, though we will not earn salvation by it. We grow because of work, by overcoming problems. If we are too lazy to work at overcoming things, though we may be in God's Kingdom, we are not going to reap the rewards God's promises to overcomers.
God is looking for His children to grow. Every parent wants his child to become a mature adult who is able to take his place in society, to live independent of the family yet still be connected to it in a loving way, to stand on his own feet. God sets the pattern, and He wants His children to grow as free and independent moral agents. However, we are not that way when He finds, calls, reveals Himself and His way to us, and leads us to repentance. He wants us to grow into what He is:
And God said, "Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth." (Genesis 1:26)
God gives everybody who reads His Book an early indication that work will play a major role in what He has created. Dominion! That is "rulership" or maybe a better word would be "management." And dominion over or management of our own personal environment requires work.
John W. Ritenbaugh
Love's Greatest Challenges
The thorny ground symbolizes those who become consumed by the anxieties of this physical life and the deceitful enticement of wealth. The constant pressures of everyday life?providing sustenance, maintaining employment, seeking education, performing social duties, etc.?can be distracting, causing Christians to ignore God and spiritual growth.
The desire for wealth magnifies this distraction. It is enticing but yields the expected rewards: It promises to make us happy, but when gained, leaves us spiritually empty (I Timothy 6:7-10). The temptation and pursuit of wealth produces bad fruit: dishonesty, stealing, oppression of the poor, and taking advantage of others.
The good ground corresponds to those whose hearts and minds are softened by God's calling and receive it genuinely. They are a rich and fine soil?a mind that submits itself to the full influence of God's truth (Acts 22:14; Ephesians 4:1-6). The called of God not only accept His Word?the message of Jesus Christ?as rich soil accepts a seed for growth, they also bear much fruit (John 15:5, 8).
Martin G. Collins
Parables of Matthew 13 (Part Two): The Parable of the Sower
True Christianity is not an easy way of life. Yet many of this world's religious groups that call themselves Christian would have us believe that accepting the blood of Jesus Christ is the end of all of our problems.
That claim, though, is misleading at the very least—and an outright lie at the most, depending on the material supporting such a claim. Many influences attempt to knock a Christian off the path entirely or in any case cause him to stumble. A Christian must be discerning, taking great pains to maintain his balance against three primary enemies: his human nature, the world, and Satan. Regardless of his age, social status, education, or gender, these foes dog his heels.
The Christian truly has a fight on his hands, if he is serious about glorifying God by his life and achieving the growth that will give God abundant evidence of his sincerity in seeking Him and being in His character image.
John W. Ritenbaugh
The Christian Fight (Part Two)