BibleTools

Topical Studies

 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z


Bible verses about Struggle against Satan's Influence
(From Forerunner Commentary)

Exodus 23:20-30

God says, "I will cut them off." He does not even say at this point He would kill their enemies! God promises to fight for them supernaturally, so they would not need to fight, to shed an enemy's blood. But there was a condition: They had to obey Him. Forty years and a multitude of negative experiences later, Numbers 33:50-53, 55 describes an entirely different picture of Israel's conquest of the land. Because of their disobedience, now Israel had to do the driving out!

John W. Ritenbaugh
The Sixth Commandment (Part 2): War! (1997)


 

Exodus 23:20-23

After reading this, some carelessly assume that, if Israel had just obeyed God, they would have taken over the Promised Land without having to confront the people already there. This is most assuredly untrue. The blessings and cursings establish a biblical principle for God's people:

If you walk in My statutes and keep My commandments, and perform them, then I will give you rain in its season, the land shall yield its produce, and the trees of the field shall yield their fruit. . . . But if you do not obey Me, and do not observe all these commandments, and if you despise My statutes, or if your soul abhors My judgments, so that you do not perform all My commandments, but break My covenant, I will also do this to you. . . . (Leviticus 26:3-4, 14-16)

In a similar way, the promises of Exodus 23 are conditional. The bestowal of blessings depends upon obedience to the covenant. In covenantal matters like this with God, a Christian must expect reciprocity.

Notice this principle spoken by the prophet Azariah in II Chronicles 15:2: "The LORD is with you while you are with Him. If you seek Him, He will be found by you; but if you forsake Him, He will forsake you." Will God bless rebellion by His people? Absolutely not! He answers rebellion by removing His protection.

Consider: Does God make growth and overcoming easy for us, even though He promises salvation? Are there no battles to fight while overcoming? If God completely smoothed the way for us, what would we have to overcome? If He smoothed our way, how would He test our loyalty? Would we be prepared for His Kingdom? Of course, He does not make it easy for us. Each of our paths is designed and tempered to test us on the level of our natural abilities and gifts (I Corinthians 10:13). Therefore, each Christian's way will be difficult; each will have to fight many battles at his or her level.

If God completely smoothed the way, it would create a walk-in-the-park scenario, eliminating the possibility of God's law being written in our hearts. When other biblical information is added to God's promise in Exodus 23, we see that what He guarantees is that He will drive out the people of the land, making it far easier for the Israelites than if He were not involved at all. God is comparing situations with and without His intervention.

In the analogy, the people of the land are symbolic of human nature, which cannot be made subject to God and His law, according to Romans 8:7. Like human nature, the people of the land could not be driven out without God's help. We can conclude that Israel would have been totally unable to accomplish even what they did had not God been with them.

How can we know that Exodus 23 is not an outright promise that Israel would not have go to war at some point in the conquest of the land? Seeing several scriptures together will make this clear. First, notice Deuteronomy 8:1-3. Clearly, God tests us to see where we stand, revealing to us at the same time where our weaknesses lie. Our standing must be revealed to both God and us because His work in us is a cooperative effort with us. Tests are not normally easy; tests are often clarifying experiences, exposing our strengths and weaknesses. They are designed to reveal spiritual and moral progress or lack thereof, and in so doing should motivate growth in areas of weakness and produce confidence in areas of strength.

We can now add I Corinthians 10:11-13 to our understanding:

Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come. Therefore let him who thinks he stands take heed lest he fall. No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.

An admonition is an instructive warning. It is not a "chewing-out" but a sobering, thought-provoking prod. Overall, Paul is encouraging us that God is carefully monitoring the tests we experience so that we do not get in over our heads. The sanctification process requires our cooperation with God, and He does not want to lose us through extreme discouragement.

Though He manages the operations of His creative process, His work definitely does not eliminate our involvement. Knowing that God carefully monitors each of us helps us to understand why the Bible cautions us to be careful in how we evaluate each other. God knows, but we certainly do not know all the factors working in other Christians' tests.

In Exodus 23:22-31, God makes six promises and gives one command to the Israelites regarding their conquest of the Promised Land:

1. I will be an enemy to your enemies and an adversary to your adversaries.

2. I will cut them off.

3. I will send My fear before you, I will cause confusion among all the people to whom you come, and will make all your enemies turn their backs to you.

4. I will send hornets before you.

5. Little by little I will drive them out from before you.

6. I will deliver the inhabitants of the land into your hand.

His one command, in verse 31, is, "You shall drive them out before you."

Consider what these seven statements reveal. The entire context suggests confrontation between God and the people of the land. However, the command, "You shall drive them out before you," should give us pause. There is more to this than a first glance might indicate. The easy assumption that God would remove every impediment upon Israel's entrance into the Promised Land proves false; that is not how it worked out in history. In addition, the Israelites knew for a certainty that they would have to face the people of the land in multiple confrontations.

In addition, they had already experienced a strong indicator of God's will for them regarding warfare when He permitted the Amalekites to attack the rear of Israel's column (see Exodus 17:8-13). That clash was only the first of an intense spate of battles in which the outcome hung in the balance on occasion. They knew that further warfare was a strong possibility.

Exodus 23:32 adds another factor that strongly hints that God would not simply drive the inhabitants from Canaan: "You shall make no covenant with them, nor with their gods." If He were going to drive the Canaanites completely out of the land before the Israelites, why would He need to make this warning? There would have been no people to make a covenant with!

Exodus 34:11-12, 15 repeats this command even more forcefully. If we take Exodus 23 and 34 at face value, the Israelites would have no opportunity to make a covenant with the people of the land because they would never encounter them to be tempted to make a covenant with them.

If the Israelites came into the land and began tearing down altars, would the people of the land have just stood around and let their revered high places be destroyed without resistance? No way! We can compare this to the confrontations many of us faced when we came to believe God, causing us to stop observing Christmas, Easter, Halloween, and Sunday worship and to begin keeping the Sabbath and God's holy days instead. Did our families, friends, and employers give us no resistance to these changes, which severely disturbed these relationships? Did they not defend their lifelong practices?

Because they would have close contact with the land's inhabitants, the Israelites had a choice to make: They could either compromise with the inhabitants regarding their cultures or follow God's commands. The latter choice entailed doing things like destroying altars, which would produce intense confrontations—warfare. The evidence indicates that the Israelites expected that they would have to go to war.

John W. Ritenbaugh
The Christian Fight (Part One)


 

Psalm 10:4

Is God a reality to us all the day long, or are there long periods when He is not in our thoughts? Do we go through long stretches of time when we think only of carnal or secular things? Is everything we do filtered through the spiritual knowledge God reveals to us for creating Himself in us? Does everything we do pass the bar of His standards? Are we really part of His Family, the Body of Jesus Christ? Do we know? Does everything we do reflect the way the Family of God would do things?

Honestly answering these questions in the affirmative is a daunting order. Indeed, none of us can answer them all with a "Yes." However, the apostle Paul charges us with this very obligation in II Corinthians 10:3-5:

For though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal, but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ.

Could we do this? Why would God set it as a standard if it were not possible?

John W. Ritenbaugh
The Offerings of Leviticus (Part Eight): Conclusion (Part One)


 

Matthew 7:13-14

True Christianity is not an easy way of life. Yet many of this world's religious groups that call themselves Christian would have us believe that accepting the blood of Jesus Christ is the end of all of our problems.

That claim, though, is misleading at the very least—and an outright lie at the most, depending on the material supporting such a claim. Many influences attempt to knock a Christian off the path entirely or in any case cause him to stumble. A Christian must be discerning, taking great pains to maintain his balance against three primary enemies: his human nature, the world, and Satan. Regardless of his age, social status, education, or gender, these foes dog his heels.

The Christian truly has a fight on his hands, if he is serious about glorifying God by his life and achieving the growth that will give God abundant evidence of his sincerity in seeking Him and being in His character image.

John W. Ritenbaugh
The Christian Fight (Part Two)


 

Matthew 10:5

What did He give "these twelve [whom] Jesus sent forth"? What is an apostle? It is one sent forth with a message. Thinking about the principle in Romans 10:17, that faith comes by hearing the word of Christ, Jesus gave the same words to those He sent forth! They are the ones who have the message that will produce saving faith!

When we read about fracturing of the church during the first century—in the books of James, I and II Peter, I, II, and III John, and Jude—we find direct and indirect references, sometimes very strong, in which the apostle writes, "Remember what we have taught you." Other messages were coming into the church, and people were falling for them because they were susceptible to them—they were too weak to reject them and to discern the deceit in them. They believed them, and then what was the result? Disobedience. This factor separates those who believe from those who do not. Those who believe will obey God. Those who do not believe will not obey Him because "the carnal mind is enmity against God, for it is not subject to the law of God, neither indeed can be" (Romans 8:7).

We find ourselves in a battle, a struggle, between the carnality that remains, which is attracted by false messages, and the truth of God, which is the right message, the proper faith. Paul describes it in Galatians 5:17 as a war going on in us (see also I Peter 2:11). By the power of God's spirit, we have to make the choice as to which one we will submit to.

John W. Ritenbaugh
The Wisdom of Men and Faith


 

Matthew 11:12

The Kingdom of God will be the recipient of slings and arrows and wars and temptations, and its own people will need to be violent in return. He means "forceful." It will take a titanic struggle to enter it because so many things are acting against us. Jesus warns us it will not be easy. We are going to have to work vigorously and "violently" at times, to force ourselves to do what is right, because the Kingdom of God is now under siege in so many ways. Therefore, we have to fight as warriors in battle and violently engage the enemy.

From John 17:11-18, we know that the Kingdom functions in the world, and Jesus is not going to take us out of it. But He asks His Father to give us His protection from the Evil One so that we can at least have that added strength. We must constantly deal with the world, human nature, and the Evil One himself, as well as his demons.

Richard T. Ritenbaugh
Parables of Matthew 13 (Part 2): Leaven


 

Romans 7:22-25

Was Paul a novice in the faith when he wrote the book of Romans? God would hardly allow a novice to write Scripture. The apostle Paul was one of the most mature Christians who ever walked the face of the earth. But he saw himself being torn—the flesh lusting against the spirit, and the spirit against the flesh. Paul was in the middle, having to make the choice. If he had not grown spiritually, he would never have seen the conflict; his mind would have passed right over it. Thus, on the one hand, Paul delighted in his understanding of the purpose and perfection of God's law, yet on the other, that insight produced much dismay in him because he could see how far short he fell, from time to time, of its perfection.

The existence of this inward conflict is not a sign that the person is not sanctified. As long as we are in the flesh, we will never be entirely free of this struggle. Human nature does not go down without a fight. It must be overcome! In a way, this evil entity within us actually becomes part of the means of our perfection.

Overcoming is a long process, and it requires diligent and humbling effort to subdue our human nature. However, we must never allow ourselves to fall into the attitude that all of our effort is somehow justifying us before God—even though it pleases God and gratifies us. The holiest of our actions, the holiest of the actions of the holiest saints, are still full of imperfections and defects. Even some of these are done from the wrong motive. They could even qualify as being nothing more than a splendid sin in God's sight. Nevertheless, we are saved by grace through faith. Even with that, God requires that we make an effort to do what we can on our part.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 9)


 

1 Corinthians 2:13-14

Without God's Spirit, we were limited to producing only things within the capabilities of the spirit in man coupled with the influences of Satan. Though we could produce wonderful material things, the spiritual and moral fruit was overwhelmingly bad. What else can Satan's spirit produce? But now, as the saying goes, "the sky is the limit" because access to the Spirit of God empowers us (with God's help, of course) to produce the life God Himself lives—eternal life.

However, doing this will not be easy because the Christian becomes a man with two natures. The old nature, ingrained with the thinking patterns and habits learned in this world, which lies under the sway of the evil one (I John 5:19), and the new divine nature, received as a new birth from God (II Peter 1:3-4), exist together. These two are irreconcilable antagonists—with the Christian in the middle, forced to make choices between them.

John W. Ritenbaugh
The Fruit of the Spirit


 

Galatians 6:16

Characteristically, God's true church is a spiritual organism whose members, with God's help, will ultimately prevail over their own sinful natures, over the world, and over Satan. The Israel of God, like Jacob, prevails with God. Christ certainly remembered His wrestling match with the unrelenting Jacob when He inspired Paul to call His church "the Israel of God."

Charles Whitaker
The Israel of God


 

Galatians 6:16

As members of the God Family—children of God, we will be God, ruling as He would rule. Spiritually speaking, we will be the kings God promised would descend from Jacob (Genesis 35:12). Yes, Israel is an apt designation for God's church; the Israel of God will rule as God.

Viewed in the present tense or in the future, we in the true Israel of God have a great deal in common with our patriarch Jacob. Like him, we will eventually have a new name (Revelation 3:12). Like him, we struggle to overcome. And like him, those who remain faithful among us will someday prevail, qualifying to rule as God—princes forever with Him.

Charles Whitaker
The Israel of God


 

Philippians 3:12-15

Though Paul urges us on to perfection, he was admittedly not completely there himself. He struggled to leave the past in the past and pursue the future. He shows that part of the process is maintaining a perfect attitude—a mind ready, willing and seeking after the prize of the high calling of Christ.

Martin G. Collins
Basic Doctrines: Going On to Perfection


 

Philippians 3:12-14

Clearly, Paul was not perfected at the time he wrote this, and neither have we been perfected as we read it. But God in His merciful grace has judged and now "sees" us as He would see Jesus Christ in order to give us time to become perfected through being created in His image.

Paul expresses His determination to do whatever it takes to attain this glorious goal. It is interesting that "laid hold" (verse 12) more literally means "grabbed." It is almost as if Christ grabbed him by the scruff of the neck out of the herd of humanity, jerking him out to be perfected and become an apostle. At the very least, this suggests God will take determined, even stern measures to give us this wonderful opportunity. In no way is He passively just letting things happen as He observes His creation, and Paul reflects the same sense of strenuous action to fulfill his part.

John W. Ritenbaugh
The Offerings of Leviticus (Part Nine): Conclusion (Part Two)


 

1 John 3:9

Sometime in the past, one may have heard that "cannot sin" applies to Christians when resurrected as spirit beings. This is probably not correct because the whole context of the passage involves the here and now—today, during our physical lives. John is describing a situation in which we have opportunities to sin or not.

"Cannot sin" does not mean that it is impossible for us to sin, but rather, it is an act that we will not permit ourselves to do. Many of us have likely said to a child, "You can't do that!" Yes, they could do it, but we have determined that it is totally unadvisable. This is the gist of John's meaning: A person who is born of God is unable to sin habitually.

Why? Because of the divine nature being within him! This does not mean that he will not slip or that he will not even sin willingly and willfully from time to time, knowing full well what he is getting into. There is still weakness in human flesh. However, the converted person will repent and fight the weakness tooth and toenail. He will not live in sin! God will not abide in sin, and if His Spirit is within us, and we choose to continue in sin, then He will withdraw His Spirit.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 8)


 

 




The Berean: Daily Verse and Comment

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 140,000 subscribers are already receiving each day.

Email Address:

   
Leave this field empty

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z
©Copyright 1992-2019 Church of the Great God.   Contact C.G.G. if you have questions or comments.
Share this on FacebookEmailPrinter version
Close
E-mail This Page