Like the Messiah, we must deny ourselves.
Put Satan into this picture. What is he going to do to us? Through disinformation and affecting our attitudes, he will lead us toward self-satisfaction, not self-denial, because self-satisfaction is the essence of sin. When we sin, we bring upon ourselves the death penalty.
To teach the right lesson, Jesus immediately taught—to counteract what Satan was subtly teaching through Peter—that the way to the Kingdom of God is through self-denial, not self-satisfaction. Satan will try to persuade us not to deny ourselves but to fulfill ourselves at the expense of others.
Another thing this can teach us is that great temptations can come through well-meaning friends. Peter meant well. It must have shocked him right out of his sandals when Jesus turned and said, "Get behind Me, Satan!" right in Peter's face. Jesus was probably not angry, just urgent, so that Peter would grasp what had happened.
Surely, God would not want us to face this kind of a trial, would He? Yes, it could happen if the temptation comes through well-meaning people. We are particularly vulnerable when we can be led to believe that we are not being treated as we deserve.
Satan used this major ploy against Adam and Eve: "Oh, has God said so? He's withholding from you." Such was his implication. "Why, if you do things the way you want, you can have much more. You can be god." We always want more; it is part of human nature.
Unfortunately, mankind keeps making things worse by making the same general mistakes over and over again in each generation. It will not end until each individual decides he will not do it regardless of the cost to himself. This is denying oneself. Some things in life are beyond our control, and we must leave them to God to solve.
John W. Ritenbaugh
Satan (Part 4)
He tells us to deny ourselves. This means we must disown and renounce ourselves and subjugate everything—all our works, interests, and enjoyments—to the standards set by God. Paul commands us to bring under our control every thought that opposes God and His way (II Corinthians 10:5).
Jesus also instructs us to bear our cross. We need to embrace the situations God has set us in, and with faith in Him to bring us through them, bear the troubles and difficulties that come upon us. Just as Jesus accepted His role, even to "the death of the cross" (Philippians 2:8), we need to be content with what God gives us to do (Philippians 4:11). As Paul says in I Timothy 6:6, "Godliness with contentment is great gain." What an achievement it is not to be driven by evil hungers!
God has called us to lay down our lives in subjection to Him. The supreme object of our lives is not our personal happiness or fulfilling our every desire. Our goal is God's kingdom and His righteousness (Matthew 6:33), but notice what Jesus says next: "And all these things shall be added to you." If we yield ourselves to God's instruction and grow and overcome, He will fulfill our legitimate desires!
Matthew 16:25 shows us the two sides of this issue. Jesus says that if we insist on preserving our way of life, with all its wrong hungers and desires, we will lose it eternally! But if we take control of our mind and emotions and destroy our way of life—ridding ourselves of all the wrong hungers and desires that are against God—then God will save it eternally! The better option is obvious.
Satan has filled this world with hungers of every sort to tempt men, including the people of God. Hungers of lust, power, money, and fame seem inviting after the monotony of day-to-day living, but Satan's way is a trap, though an enticing one. It always looks good on the outside, but inside is sin, destruction, and ultimately death, eternal death.
God allows us to make decisions. He allows us to learn from the decisions we make—both right and wrong. The right decision to make about the wonderful calling and opportunity He has given to us is to yield ourselves under the mighty hand of God in faith that He will work in us. His work is always wonderful and good. Once we yield, we can set our mind to overcome, hungering and thirsting for righteousness. And God will satisfy us!
John O. Reid (1930-2016)
Do You Have 'the Hunger'?
Our Savior is trying to explain the relative values of our physical lives and what we can humanly accomplish to what awaits us in what is commonly called the afterlife. In short, there is no comparison!
Notice the Bible's consistency on the value of human life apart from God:
» Ecclesiastes 1:2-4: "Vanity of vanities, all is vanity." What profit has a man from all his labor in which he toils under the sun? One generation passes away, and another generation comes; but the earth abides forever.
» Job 14:1-2: Man who is born of woman is of few days and full of trouble. He comes forth like a flower and fades away; he flees like a shadow and does not continue.
» Psalm 90:10: The days of our lives are seventy years; and if by reason of strength they are eighty years, yet their boast is only labor and sorrow; for it is soon cut off, and we fly away.
» Isaiah 40:6-8: All flesh is grass, and all its loveliness is like the flower of the field. The grass withers, the flower fades, because the breath of the Lord blows upon it; surely the people are grass. The grass withers, the flower fades, but the word of our God stands forever.
» James 4:14: For what is your life? It is even a vapor that appears for a little time and then vanishes away.
» I John 2:17: And the world is passing away, and the lust of it; but he who does the will of God abides forever.
The physical life we would live now is a bowl of lentils compared with eternal life. It is nothing more than a vapor, a breath, a shadow. The passing pleasures and cares of the world will only gratify and satisfy the immediate desires. If our only interest is the immediate gratification that the world has to offer, we are indeed saying, "What profit is the Kingdom of God to me now?" Like Esau, we will despise our inheritance and go our way apart from God.
Our inheritance is the Kingdom of God. By seeking it and His righteousness first (Matthew 6:33), we are telling God that we place high value on it, that we want it, that we want to be like Him and think like Him, and that we can be trusted to take care of His estate and to live and reign with Christ.
What Is Your Lentil Soup?
Everybody has a natural inclination to avoid suffering and pain, and this is not necessarily wrong. There is a drive within all of us to preserve our lives and to extend them. Self-preservation, it is said, is the first law of the universe, and so we desire to ensure that we do not suffer any pain.
On the other hand, Jesus seems to be counseling us that, somehow, this drive for self-preservation, for self-satisfaction, for comfort, has to be be pushed from the forefront of our lives and into a secondary place.
John W. Ritenbaugh
A Place of Safety? (Part 5)
Jesus calls upon His followers to reject the natural human inclination toward self. The first step is to submit and surrender to God our will, our affections, our bodies, and our lives. Our own pleasures and happiness can no longer be primary goals. Instead, we must be willing to renounce all and lay down our lives, if required. Peter admonishes us to "no longer live . . . in the flesh for the lusts of men," meaning we should no longer pursue wrong desires. Are we willing to forsake all, to give up everything including our lives? Our Christian duty is to deny our lust of the flesh.
Martin G. Collins
Overcoming (Part 5): Self-Denial
Other Forerunner Commentary entries containing Matthew 16:25: