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Mark 2:21  (King James Version)
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<< Mark 2:20   Mark 2:22 >>


Mark 2:21

Jesus' illustration derives from a well-known fact: No one with a reasonable amount of experience in mending clothes would waste a piece of new cloth to repair an old garment. If new cloth is used to patch an old garment, and the patch becomes wet, it shrinks as it dries and puts strain on the old garment. The tear becomes worse than it was.

Jesus is showing that His "new" doctrines do not match the old rites of the Pharisees, which required a lot of fasting. If His "new" doctrines were attached to their old ones, it would distort the truth. Christ is preaching against syncretism, the mixing of beliefs. We must completely replace the old human way of life with the new godly way of life (II Corinthians 5:17; Ephesians 4:22; Colossians 3:9-10). Because God's "new" way is righteous and spiritually strong, it cannot be combined with the "old" wicked and weak human way of life. They are incompatible.

Martin G. Collins
Parable of the Cloth and Wineskins



Mark 2:21-22

While these examples are valuable in their own right, they do not stand on their own. If we were to begin here, it would be like coming in on the last part of a conversation; without understanding what led up to this, our comprehension will be spotty at best. Matthew, Mark, and Luke all put this parable at the end of a fairly lengthy, yet identical, record of Christ's actions and the Pharisees' objections (Matthew 9:1-17; Mark 2:1-22; Luke 5:17-39). His words here, then, are the summation and capstone of a much longer interaction.

David C. Grabbe
Clothing, Wineskins, and Wine



Mark 2:21

"No one puts a piece from a new garment on an old one; otherwise the new makes a tear, and also the piece that was taken out of the new does not match the old" (Luke 5:36). Mark's version of the same parable stresses that the "tear is made worse" when the new patch eventually "pulls away from the old" garment (Mark 2:21). Christ's message is clear: When it comes to doffing the old man and donning the new one, we cannot "mix and match." Successfully mixing them—combining them—is as impossible as serving two masters. We just cannot do it (Matthew 6:24)! The two men represent intrinsically and irreversibly opposing ways of life.

Charles Whitaker
Choosing the New Man (Part Three)



Mark 2:18-22

The new wine represents the inner aspects of a Christian life, and the new cloth pictures outward conduct and conversation. A person's behavior reflects his commitment, seen in the illustration of attaching new cloth to old clothing. The old clothing—our sinful, selfish life—cannot be mended but must be replaced. The new cloth is a righteous life. The Pharisees' ritual fasting was an old garment for which a new piece of cloth was useless.

It is untenable to attach Christ's doctrine to the old corrupt doctrines of this world's religions. The righteous system Christ came to establish cannot be forced into an old system. To attempt to force His teachings into the ways of Judaism, Protestantism, Catholicism, or any other of this world's religions causes confusion. Christ is warning against syncretism of beliefs; it simply does not work (Matthew 24:4-5, 24; Romans 6:5-6; 16:17-18; Galatians 1:6-10; Ephesians 4:14; 5:6-11; I Timothy 6:3-5; Hebrews 13:9).

Our Savior teaches that life cannot be a mixture of two opposite principles. We cannot serve two masters (Matthew 6:24). We cannot trust in our own works for salvation in Christ, nor follow the world and God. His new way must completely replace our old worldly ways so that we walk in newness of life.

Martin G. Collins
Parable of the Cloth and Wineskins




Other Forerunner Commentary entries containing Mark 2:21:

Matthew 9:16
Mark :
Luke :
Luke 5:36-39

 

<< Mark 2:20   Mark 2:22 >>



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