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Acts 3:19  (King James Version)
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<< Acts 3:18   Acts 3:20 >>


Acts 3:19-21

Since the foundation of the world, God's purpose has been to bring all things into harmony with Him, giving mankind an exhilarating and refreshing respite from the fearful and depressing heaviness of living in a sin—laden world.

John W. Ritenbaugh
Separation and Oneness With God



Acts 3:19

It is by the Father's plan (Romans 8:3-4) that Christ's sacrifice has rendered Him propitious toward all men, converted and unconverted (I John 2:2). We can thank God that the penalty that would prevent us from receiving salvation has now been paid for all sinners. However, a person must repent, accept Jesus Christ as his or her personal Savior, and be baptized in order to receive the benefit of His propitiatory sacrifice (Acts 2:38; Luke 13:3).

Martin G. Collins
What Is Propitiation? (Part One)



Acts 3:19-21

These verses tie several things together. II Timothy 1:9 says that God's purpose began before time. Could God plan His awesome purpose without an end result in view? Would He name His message of salvation after something that was going to happen in the middle, or would He name it after the goal toward which He was working?

Peter calls God's purpose "the restoration of all things," another descriptive phrase for the good news of the Kingdom of God. God will put the Kingdom of God on earth, governing through His law. These verses explain not only the end toward which God is moving, but also that God has been prophesying of this since the world began. God too is looking toward the goal.

God's purpose began before time, but He has revealed this purpose to mankind since at least the days of Enoch, who lived long before Noah. In Jude, Enoch is quoted as saying, "Behold, the Lord comes with ten thousands of His saints" (Jude 14). We must take God's word at face value: From the beginning He has prophesied of the culmination of His purpose.

John W. Ritenbaugh
Guard the Truth!



Acts 3:19

In simple terms, convert also means "to change," as in ice to water or dollars to pesos. Theologically, it means changing from sinner to saint, filthy to holy, worldly to godly. In Acts 3:19, Peter uses "repent" and "convert" together. Both entail a recognition of self and sin and beating a hasty path to righteousness. Paul explains the repentance, conversion, and salvation process by contrasting two terms. We must not be conformed to the world ("similar to, identical to, in agreement with, or compliant"), but transformed ("changed in composition or structure, character, or condition, converted"). Repentance means changing one's whole life!

Martin G. Collins
Basic Doctrines: Repentance



Acts 3:19

Our first step in the salvation process is to repent from sin. This means, not only being sorry for having committed sin, but also turning or changing from a life of transgressing God's commandments to a life of obedience to them.

Earl L. Henn
Basic Doctrines: Salvation



Acts 3:19

While people can make positive changes in their lives, true repentance—the kind that counts toward salvation—only occurs after God has invited a person into a relationship with Him. Human beings are full of sin, and our natures compel us away from the path that God has revealed to lead to the Kingdom of God. Once God initiates the relationship, and we believe and vow to seek Him and His Kingdom, then real change for the better can commence and continue throughout the rest of our lives.

Knowing that we need to repent, however, still does not tell us what true repentance is. Repent and repentance are words that we have a vague understanding of, but like many theological terms, they stand for a great deal more than their simple definitions tell. It will take a little digging to come to a full understanding of the concept.

The English word repentance derives from a Latin word, penitere, meaning "to make sorry." It is closely related to penitence, which means "contrition leading to change of behavior," and is a distant relation of the word pain. Its native English equivalent is rue, "regret, sorrow, remorse." Other than its association with penitence, repentance can strike an English speaker as a mere feeling of sorrow, regret, or contrition. However, we realize that biblical repentance goes beyond mere feeling.

Even so, this etymology provides a clue about an element of true repentance: It involves pain, particularly emotional pain. To repent is wrenching to the psyche. It really hurts because it is difficult to do. Oftentimes, what we must do is a bitter pill to swallow because it means changing ingrained attitudes, beliefs, and behaviors that have set hard like concrete in our lives. From this, we can conclude that any repentance that comes easily is probably not true repentance. If we have not felt some measure of pain in repenting, we have likely not seen the depths of our sinful ways.

Richard T. Ritenbaugh
Repentance: The Genuine Article (Part Two)



Acts 3:19

Through repentance we receive the gift of the Holy Spirit, the forgiveness of sin, and the grace and acceptance of God as joint-heirs with Christ. With it comes faith and hope that we will one day rule with Christ for eternity. We not only benefit, but we can also help others turn from their way. Repentance is arduous, but the rewards are beyond human experience and comprehension! Perhaps it is as formidable as the hellfire-and-brimstone preachers contend, but through Jesus Christ, it is positive and quite possible. "Repent, for the Kingdom of God is at hand!"

Martin G. Collins
Basic Doctrines: Repentance



Acts 3:19-21

Acts 3:19-21 never mentions the environment directly, but the implication of the earth being in need of repair, rest, and rehabilitation is definitely present. The time is coming when God will restore to the earth its beauty and productivity that man has selfishly stripped from it. Water will be purified, soil will get its rest and be revitalized, animal and plant populations will return to their natural rates and rhythms, and blighted and desert areas will be healed. Only when God's government rules and administers God's law will this restoration occur.

Richard T. Ritenbaugh
The Bible and the Environment



Acts 3:19-21

Consider the result of Satan's removal. Once the Deceiver is neutralized, refreshing and restitution can begin! Christ and the saints will immediately work to restore the earth to its beauty and productivity (Isaiah 35). God's perfect government and laws will be reinstituted, bringing peace and prosperity to all who submit to them (Isaiah 2:1-4). In a spirit of harmony, everyone will pitch in to rebuild the waste places and ruins caused by man's and Satan's sins (Isaiah 58:12; 61:4; Amos 9:14). This is the wonderful World Tomorrow that all of God's people have looked toward since the Garden of Eden! All that is good—very good (Genesis 1:31)—will be restored!

Richard T. Ritenbaugh
Holy Days: Atonement




Other Forerunner Commentary entries containing Acts 3:19:

Mark 1:14
Acts 3:19-21
Revelation 20:1-3

 

<< Acts 3:18   Acts 3:20 >>



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