Romans 8:14 refers to those who are "led," not dragged, forced, imposed upon or imputed to. Paul's comments supplement what Jesus says in John 16:13, as some of the verbs in this sentence demonstrate that free moral agency on our part is still involved. "Guide," "speak," and "tell" show that God has chosen to persuade rather than force us. In addition, they give the distinct impression that the followers and hearers will need to do something on their own.
They will have to make choices, pay attention to what is said or written, and set their wills and follow through on their choices in order to accompany and learn from the Guide. Without these, they will not produce fruit because they are doing insufficient or the wrong activities.
A teacher cannot impose knowledge, understanding, and wisdom upon a student. The student must cooperate in the process. Without this, little or no fruit is produced. The Bible shows the Spirit of God as influencing, suggesting, and, if we choose to permit it, dominating—perhaps even controlling—our lives. This is good because God is good, and if we will yield, the fruit of His Spirit will be produced in our lives.
Are we aware that a divine influence is drawing us away from the corrupting passions and vanities of this world? Are we conscious of a desire to yield to that influence and be conducted along the path of holiness and life? Do we resist, or do we follow cheerfully and energetically, mortifying pride, subduing passion, destroying lust, stifling talebearing, humbling ambition, and annihilating the love of the wealth and fashions of this world?
God will not lead us astray. Our real love, joy, and peace consist only in yielding ourselves entirely to Him and being willing to be guided and influenced by His unseen hand. To be led by the Spirit is to choose voluntarily and consciously to submit to the Word of God.
John W. Ritenbaugh
The Fruit of the Spirit
God gives His Spirit to those that He calls and leads to repentance, and they become His children. They become partakers of the divine nature (II Peter 1:4). They are led into truth for the purposes of spiritual obedience—good works and preparation for His Kingdom. Soon, they begin showing His characteristics.
John W. Ritenbaugh
The Christian and the World (Part Two)
The Holy Spirit is the power of God—not a personage, entity, consciousness, or part of the Godhead or a trinity. The Bible speaks of the Spirit as the power or mind of God, the power of love and of a sound mind. It emanates from Him and thus can be said to be "poured out" (Titus 3:5-6), "breathed" (John 20:22), and used to "fill" (Acts 2:4) and "anoint" (Acts 10:38).
Martin G. Collins
The Holy Spirit
The context is human beings in whom the Spirit of God dwells. Jesus, as a human being, having the Spirit of God without measure, was still considered to be part of the Godhead. These verses, verse 14 especially, show that if God begins to give His spirit to those who obey Him (Acts 5:32), they also become the sons of God! This is also seen in I John 3:1-2.
John W. Ritenbaugh
The Nature of God: Elohim
A Christian is one who has the Spirit of God. Notice the use of the terms "Father," "Son," and "children," while in other places, the terms are "Bridegroom" and "bride," all of which suggest a family relationship. A family of which God is a part is a spiritual organism, and we are in it in a spiritual relationship, gradually taking on the characteristics of that spirit Family. When scattering and division occurs within the church, it is because we are losing those God-Family characteristics and reverting to the characteristics of our former spirit father, Satan.
John W. Ritenbaugh
The Holy Spirit and the Trinity (Part Four)
If we are regenerated children of God and led by His Spirit, we will exhibit His character and spiritual image. Before God summoned us, began to reveal His truth to us, forgave us, justified us, and imparted His Spirit to us, our spiritual father was Satan! We were no better than the Pharisees, whom Christ told that they were of their father, the Devil, because they were doing Satan's works (John 8:39-47). Children display the characteristics of their parents, so Christ judged the Pharisees to be the children of Satan because they were exhibiting the Devil's characteristics.
Before God intervened in our lives, we, too, were the children of Satan (Ephesians 2:1-3) because we were exhibiting his spiritual characteristics. However, God began to redeem us and called us into a relationship with Him, which, as Romans 8:15 says, was symbolically an adoption. God was not our original father, but He took on that role after He extracted us from the grasp of Satan, sin, and this world.
Verse 16 reiterates that the Holy Spirit is intended to provide a witness of who we are and who God is. If we allow the Spirit to lead us, we are sons of God. It follows that, if we are sons of God, then we will be exhibiting the same characteristics as our Father! When we exhibit God's characteristics, we are a witness to the world of His character and the way He lives.
Under the New Covenant, with access to the Holy Spirit, the quality of our witness must be much higher than what God expected of physical Israel. To whom much is given, much also is required (Luke 12:48)! If our neighbors, co-workers, or family members look at us, and all they see are people who go to church on different days, do not eat certain foods, give multiple tithes on their income, and do not believe in the Trinity, are they seeing anything different than Old Covenant Israel, who did not have the Holy Spirit? Certainly, God's law will set us apart from the world because the world is against God, but merely keeping the letter of the law will not provide the complete witness that God is looking for.
This is not to denigrate the royal law of liberty to any degree. Acts 5:32 says God gives His Spirit only to those who obey Him. However, one can be nominally obedient, keeping God's law in the letter, without making a truly effective witness for God.
David C. Grabbe
The Pentecost Witness
God's Holy Spirit imparts to us His love, giving us the power to obey His laws in their full spiritual intent. The repentant sinner is then a changed person - his whole outlook and purpose is changed as he is led by the Spirit.
Earl L. Henn (1934-1997)
Basic Doctrines: Salvation
Other Forerunner Commentary entries containing Romans 8:14:
1 Corinthians :