Christ's justification of a sinner becomes personal “by faith” (Romans 5:1). Faith requires our acceptance of the substitutionary sacrifice Christ performed on our behalf to accomplish what we are unable to achieve on our own—reconciliation with God. It is not inherent, but the result of our individual belief—our acceptance and appropriate response to the calling we receive from the Father (Romans 4; 3:22; 10:4, 9-11; Ephesians 1:13, 19; Acts 16:31).
This faith is not some impersonal, abstract phenomenon. Instead, it is a concrete, spiritual manifestation of the will of God, given by God personally and individually through His Son and must also be received personally and individually by the one being reconciled to Him (I Peter 1:7). Nor is it faith in anyone else, but only in Jesus Christ, personally. Romans 5:1 says, “Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ” (emphasis ours). Faith in anyone else will not declare a person justified. Our faith must be in the One who bore our sin in His own body, the One in whom the fullness of the divine nature dwelt (Colossians 2:9; Romans 8:3; Galatians 1:4; I Peter 3:18; I John 1:9; 4:10; Revelation 1:5).
Martin G. Collins
Are You Justified?
Man cannot "find" God; only God can initiate a calling. The world, including most of physical Israel, is consigned to unbelief until later in God's plan, yet most modern Israelites would say they know God or believe in Him. Romans 10:12-15 describes how God generally introduces people to Himself, though they may suppose they initiated contact with Him by "calling on the name of the Lord." Men must hear of Him through a preacher - and one whom God has sent, not one that is self-proclaimed.
Martin G. Collins
Basic Doctrines: Faith Toward God
Other Forerunner Commentary entries containing Romans 10:12:
1 John :