We are counseled here by James, who was Jesus' brother. Hardly anyone knew Jesus as James did—he grew up with Him. He was able to watch Him over the course of His entire life, and so he knew the mind of Christ exceedingly well. James says that we are to consider trials as a reason for great joy because trials are capable of producing good results. However, we must understand that trials do not automatically produce good results. They can easily make one bitter rather than better. Whether one comes out better for the experience depends upon how faith, hope, and love are used. How the trial is used is the issue, and whether faith, hope, and love produce a higher level of spiritual maturity. What determines whether they make us better rather than bitter is how we use them.
James describes a person surrounded by trials of many kinds. We live in that period when iniquity abounds, and we are admonished by Jesus that we will need endurance during this time (Matthew 24:12-13). We are assaulted by many kinds of trials, and they will increase. James is concerned about whether they will produce perseverance in us.
The King James version renders this word as "patience." That may be an acceptable translation, but it is not really correct. "Perseverance" or "endurance" is better, as most modern translations translate it. This is because the Greek word that equates to our "patience" is passive, meaning that one is merely waiting something out. But the Greek word used here, hupomone, indicates activity rather than passivity. The person is not just waiting for something to happen, though he is patient in what he is going through.
Commentator William Barclay defines hupomone as "having the quality to stand, facing the storm, struggling against difficulty and opposition." It is a quality that makes progress against a trial, rather than merely waiting a difficulty out. James is focused on the testing of our belief and trust or faith. There is also hope that comes from faith, which acts as a motivator to sustain the struggle against the difficulties of life.
Hope is not directly mentioned here, but James does mention endurance. There is no active endurance unless one actually desires to accomplish something, and he has the hope of good to come from what he is enduring.
John W. Ritenbaugh
Perseverance and Hope
1. Trials should produce growth. Just as we prune a shrub or tree to force it to grow into a more perfect form, so God does with us. William Barclay makes an excellent comment on this:
. . . these tests or trials are not meant to make us fall, they are meant to make us soar. They are not meant to defeat us; they are meant to be defeated. They are not meant to make us weaker; they are meant to make us stronger. Therefore we should not bemoan them; we should rejoice in them.
Notice that trials should produce growth, rather than that they will produce it. Sometimes, we just do not learn the lesson; we fail; we regress; we sink into self-pity. This leads me to another lesson learned.
2. The fruit we produce depends on our outlook. This does not imply that anger and depression are not normal human emotions. They are. With any trial, you wonder why. You evaluate your actions, your mistakes, your sins. You repent, fast, and pray. You cry out to God with more emotion than you knew you possessed. If you are normal, you have moments of anger, perhaps even doubt.
Here is where we can produce fruit or destroy it. With God's help, we must forcibly evict these carnal thoughts from our minds. We cannot allow seeds of doubt to germinate, and if they do, they cannot be allowed to grow. We must look forward and deal with the situation.
. . . we know for certain that He who raised the Lord Jesus from death shall also raise us with Jesus. We shall all stand together before Him. All this is indeed working out for your benefit, for as more grace is given to more and more people so will the thanksgiving to the glory of God be increased. This is the reason why we never lose heart. The outward man does indeed suffer wear and tear, but every day the inward man receives fresh strength. These little troubles (which are really so transitory) are winning for us a permanent, glorious and solid reward out of all proportion to our pain. (II Corinthians 4:14-17, Phillips)
So it is good advice that we not resent our trials or bemoan our fate or the state in which we find ourselves. As James says, "Count it all joy," which brings us to the next lesson.
3. Joy comes after, not before, the trial—and often not during it. No sane person sits around, wishing he had a trial. That is absurd. No one is ecstatic to find himself encompassed in pain. Only when you have faced your troubles and started to fight can you begin to see even a glimmer of a positive result at its conclusion.
James' advice is to count or consider our trials joyfully. The Phillips' version continues, "Realise that they come to test your faith and to produce endurance" (James 1:3). These words reflect a passage of time. Hebrews 12:2 says Jesus endured the cross "for the joy that was set before Him." He thought nothing of the pain and shame because of the joy He knew would follow His suffering. Joy came afterward.
Verse 11 says, "Now no chastening seems to be joyful for the present, but grievous; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it." Here is convincing proof that joy is primarily post-trial.
Yet even this joy is not the ecstatic, "Hallelujah!" kind of joy. Chara means "cheerfulness" or "calm delight." God's Spirit does not produce in us a gloating, "I did it!" kind of emotion, but a cheerful peace of mind, an awareness that we survived and grew. We feel a kind of satisfaction that God has pruned us so that we might become more like him. This process helps us to appreciate our lives more, and to be more thankful, understanding, and sympathetic to the plight of others.
A lady with a long-term illness once wrote to us about her trials. As she came slowly out of her personal struggle, she passed on to us several things that we found to be true. One line she wrote is very true: "I never realized how wonderful it is to be able to do ordinary things until I couldn't do them." She had "never realized." Yet now, because of her trial, she counted or considered her situation and found joy in a simple act.
By sharing this with us, she gave us hope and encouragement. We saw this new perspective as positive. This is fruit borne through testing. It is God's refining process at work. He is removing impurities.
As hard as it seemed, after giving them much prayer and thought, we found that each trial was specific to us. It was what we needed to make us more like God. We did not see this initially, but through perseverance and growth, it became clear.
This is why we are happy that God has chosen us to suffer whatever trials He may allow. As James goes on to write:
Blessed is the man who endures temptation; for when he has been proved, he will receive the crown of life which the Lord has promised to those who love Him" (James 1:12).
Joy and Trial
The trying of our faith seems to be happening a great deal. Our faith is being tested, but it produces patience or puts patience to work. This verse suggests that the trials, of and by themselves, do not produce spiritual maturity. In fact, they may turn people bitter or cause them to be envious, jealous of others who do not seem to have any trials, sailing right through life without problem. It can be difficult to see the contentment of others when we feel as if we have the weight of the world on our shoulders, or we are burdened with sorrows, we are perhaps sick, a family member is giving us problems, or we are about to lose our jobs. Under such a strain, it would be easy to become bitter.
Did Jonah's trial produce a great deal of patience in him? At least at first, he was angry with God. His is a good example of trials, of and by themselves, not producing good things, particularly spiritual maturity. It is faith plus the test plus patience that complete the process of coming to holiness, because that is what the trial is designed to do. The trial of our faith is to bring us to holiness, but if we lack patience, the process is going to be short circuited.
The natural reaction to trials is to want to escape them, and that is understandable. But God says, "No, don't do that. Patiently bear with Me. Let Me work out what I want to accomplish through this trial." Our job is to let our faith produce patience. While bearing with it, what are the patient expending their energies on? They are straining against the self, for that is where the real burden lies.
In humility and meekness, the faithful Christian does not feel it is incumbent upon him to change others, but rather he emphasizes his responsibility to change himself. He patiently works through the trial, working on himself, his attitude, his relationship with God and with other people, and the factors that have caused the problem. He cannot change the other person, but he can change himself. If he does, then patience has accomplished its perfect work or its complete work.
John W. Ritenbaugh
Unity (Part 8): Ephesians 4 (E)
"Testing" is dokimion, meaning "to prove." Dokimion describes the process of proving sterling coinage, that it was genuine and unalloyed. We can conclude, then, that God's testing process has the goal or aim of purging us of all impurity, to make us "perfect and complete, lacking nothing" (verse 4).
Joy and Trial
James addresses his book, "To the twelve tribes which are scattered abroad." Since the breadth of this address does not indicate that the people were enduring any common experience, James is likely giving counsel of timeless and general application that is indispensable to growth in godly character to all sorts of people under every circumstance. At the very beginning he writes,
My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing. (1:2-4)
Is patience that important? How important is it that we grow to be perfect and entire? James is clearly saying that patience is a vital ingredient to achieving this. Notice that he does not perceive patience as passive. It works! The fruit of its work can be either another virtue it is producing or in preserving itself, for that, too, is sometimes necessary.
Patience is not merely a fixed determination to hold our place in the teeth of the wind, but to make actual progress in spite of it. A ship may ride out a strong wind with a snug anchor and strong chains, yet another may set the sails to take advantage of the wind to bring it closer to its destination. It is this latter attitude that James is bidding us have and use.
Christ is a good example of this. Luke 9:51 says, "He steadfastly set His face to go to Jerusalem." All His life the shadow of His crucifixion hung over Him, yet without faltering, swerving, or resisting, He took every step of His path and nothing turned Him aside because He came into the world for that hour. His resolve never broke. He would not blench from carrying out His duty.
John W. Ritenbaugh
The Fruit of the Spirit: Patience
Other Forerunner Commentary entries containing James 1:3:
1 Thessalonians 5:18