Satan made a seemingly gentle suggestion against God's word and work, first by presenting them in a negative light. God had spoken to Adam and Eve, giving them His word. They had gathered much about the mind and personality of God because of what He said.
In addition, they could see with their own eyes a great deal about God's person, personality, and mind by what He had made. They were in a beautiful garden, which reflected the mind of God. They could see the beauty of His mind, and how His mind provided things beautiful and delightful to enjoy. They knew a great deal about the mind of God simply from what they were able to observe.
By making the challenge the way Satan did, he first made them mildly skeptical about God's love, asking them, Does God really love you?
Second, he made it seem as though obedience to God was, in reality, servility. He made them begin to feel as though God's way was restrictive; that He was holding back good things from them. This thought naturally led them to think much more could be obtained from life if they just followed their body's and mind's natural inclinations.
Third, he played his trump card: Not only would they not die, but they would be in control, free to determine right and wrong. In short, they would be equal to God!
Satan successfully brought them into a spirit of competition against God, resulting in the enmity described in Romans 8:7. He indirectly lied about God Himself, and he directly lied about the penalty, giving them misinformation about the reward.
He did tell them the truth, that their eyes would be opened and that they would not immediately die. Their eyes were opened, and they now looked at things through the twisted perspective, seeing evil in everything. From innocence, they became ashamed of their nakedness. The effect began immediately.
This is important because right thoughts precede right actions; right thoughts determine the release of proper emotions. Our thoughts express themselves even in our most casual relationships, in daily work, and most importantly, in our intimate relationships in our home and family. Most of all, they express themselves in our relationship with God. False beliefs about God and His purpose for man are far more destructive than alcohol and drugs. They confuse, divide, and bring on warfare.
Satan's lies, his counterfeits, and his devices are usually so subtle that only a trained mind can discern them. God teaches us to be able to see. He trains us to be able to spot the ploys, contrivances, and stratagems of our enemy so that we can overcome and defeat him.
John W. Ritenbaugh
Satan (Part 2)
The word “shrewd” more closely captures Satan's character than "cunning." Shrewd means “sharp and clever in a selfish way.” Though “cunning” is not incorrect, “shrewd” has clearer connotation.
To be cunning and shrewd like Satan indicates malevolent brilliance—with the emphasis on malevolent. He is seeking to kill. His cunning is like that of a tiger, silently padding through the jungle with eyes malevolently seeking something to kill and eat.
Consider how clever his tactic was. He subtly made a suggestion rather than an argument to discredit God's authority, casting doubt about God's credibility. Satan asked, "Has God indeed said, 'You shall not eat of every tree of the garden?'"
Through the tone and inflection of his voice, Satan implied that there was doubt that God told them the truth. This is shown by the way Eve replied; she corrected him. She knew from the inflection of his voice that he was really asking a question and casting doubt. When she replied, she over-corrected.
Like a good salesman, the serpent got his victim to agree with him, getting the victim to say “Yes, yes, yes,” and then, "I'll buy it!" Eve was already influenced when she gave her reply because she over-corrected.
Satan successfully magnified God's strictness in her mind, reminding her that the way is narrow. She began to agree with him, thinking about God in terms the serpent wanted her to think. She began to agree, saying “Yes, yes, yes” to the salesman's ploys.
Satan immediately minimized the penalty, saying an outright lie, "You shall not die" (3:4). Then to clinch the sale, he offers her a reward: "You shall be like God" (3:5). What a price she paid! Satan offered a reward that must have seemed so big to Adam and Eve that they could not afford to reject it. What he offered was enough to reorient their lives.
They did not catch the complete significance of what he offered, but enough to know it was big. He offered the self to become the dominating focus of life; "You shall be God." He completely reoriented their lives by turning their focus away from obedience to God toward obedience to the self. He gave them the right to choose and to set the standards of right and wrong. They bought it hook, line, and sinker.
From that point on, mankind has viewed God as a rival and competitor rather than a friend—Someone with whom to compete and outwit rather than cooperate, for they were now gods too!
John W. Ritenbaugh
Satan (Part 2)
Clearly, Eve, like Adam, was instructed and warned. In that regard, both were without excuse. Eve adds the prohibition against touching the fruit, and the context shows she admired its beauty, which is not a sin in itself but reveals her intensifying desire for it even before the serpent makes its sales pitch. The problem became much more critical because she listened to the serpent, apparently making no effort to flee the potentially sinful situation. As the Bible reports, she was clearly deceived, but she was thinking right along with the satanic sales pitch, as the desire to eat and be wise grew within her. All these pressures were edging the pair closer to choosing to sin. In doing so, they reaped the fruit of the knowledge of good and evil, experiencing the pains of suffering and death.
Adam was guilty of idolatry and of deliberate sin. God directly curses Adam in Genesis 3:17, charging him, “Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, 'You shall not eat of it,' . . . .” He then lists a series of consequences, which would make life more difficult for him. These, of course, affected Eve as well.
John W. Ritenbaugh
Ecclesiastes and Christian Living (Part Fourteen): A Summary
The first angelic being appears in Scripture in Genesis 3 as the Serpent who tempted Adam and Eve. This being was no less than the demon we know as Satan. Isaiah 14:12 identifies him as “fallen from heaven,” and in Ezekiel 28:14, he is designated as “the anointed cherub who covers.” II Corinthians 11:3 names him as the one who “deceived Eve.” Revelation 12:9 calls him “the great dragon, that serpent of old, called the Devil and Satan, who deceives the whole world” (also Revelation 20:2). The Bible certainly does not ignore this demon spirit.
John W. Ritenbaugh
Do Angels Live Forever?
Earlier, God had informed Adam and Eve that sin exacts a penalty, death - the cessation of life - and, if a person will not repent of sin, this means total death - no chance for eternal life. This threat God has held over mankind's head from the beginning. Notice, however, how the Devil replies:
Then the serpent said to the woman, "You will not surely die. For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil." (verses 4-5)
Here is the lie: "Look, Adam and Eve, you have an immortal soul. God cannot enforce His threat." In its various forms through the centuries, this doctrine of man having eternal life already has appeared time and again.
In theological terms, this belief is the basis of the "Doctrine of Eternal Security." What is worse, this heretical doctrine has resurfaced in the church, having been part of the latest apostasy. It cannot stand, however, before the light of God's Word. God has a far superior way of dealing with humanity - both righteous and incorrigible.
Richard T. Ritenbaugh
Do We Have 'Eternal Security'?
In the Garden of Eden, the serpent told Eve that she could disobey God, and she would not die. Even as that initial deception of mankind concerned death, modern conceptions about death and the afterlife commonly contradict the Bible.
Most professing Christians believe in an immortal soul that lives on beyond death. They believe that if one professed Christ then his soul goes to heaven, but if the dearly-departed did not “get saved” before dying, then his soul goes to an ever-burning hell to be tortured for eternity. This belief, rooted in Gnosticism and even further back in Egyptian and Babylonian mystery religions, proclaims that death really is not death but just part of a mystical journey.
What the Bible teaches is different. The Bible shows that man does not have a soul, but that man is a soul. Man has a spirit, and has a body, but only when God breathed life into Adam did he become a living soul (nephesh; Genesis 2:7, KJV).
Moreover, the Bible states clearly that the soul who sins will die (Ezekiel 18:4, 20). It says that God alone has immortality (I Timothy 6:16), unlike man who must seek it because he does not have it (Romans 2:7). Scripture asserts that “the wages of sin is death” (Romans 6:23). Death is not a shedding of the body and a freeing of the soul, as is commonly held, but a complete cessation of existence.
David C. Grabbe
What Is the Second Death?
Other Forerunner Commentary entries containing Genesis 3:3:
2 Corinthians 10:3-5