What the Bible says about Spiritual Circumcision
(From Forerunner Commentary)

Deuteronomy 6:4-7

He covers every aspect of every day. The laws of God have to be considered and committed to memory for life. They have to be practiced, practiced, practiced. In a way, we have to drill, drill, drill, like a soldier in boot camp, so that they become instinctive behaviors. We have to force ourselves, if need be, to yield to them. This is our part in spiritual circumcision because human nature will put up a fight. It does not want to yield.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part Seven)

Deuteronomy 10:16

Two parties are necessary to circumcise the foreskin of our heart. In Deuteronomy 10:16, God tells us to "circumcise the foreskin of your heart, and be stiff-necked no longer." Here, He commands us to do the circumcising. Compare this to Deuteronomy 30:6, where God says He will perform the circumcision: "And the LORD your God will circumcise your heart." These two passages do not contradict. God cannot create perfect, righteous character—that is the character of the new man—unilaterally. We build that character as we labor with God, cooperatively working with him over, generally, an extended period of time. That is what the Latinate word collaborate means, to "labor with."

Charles Whitaker
Choosing the New Man (Part Two)

Deuteronomy 10:16

This is a command, an exhortation, and an admonition. It puts the responsibility for yielding on us. We are the ones that have to to submit. Circumcision, in this context, is something we must do.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part Seven)

Deuteronomy 30:4-6

A supernatural circumcision by God has to take place—a circumcision made without hands. This implies a cooperative effort: God does His part, and we do our part. He makes possible the circumcision—for which we are responsible—by circumcising us supernaturally, so that we can yield to Him, put aside human nature, and make the choices to do the right thing.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part Seven)

Romans 2:26

This verse begins to clarify what makes a person circumcised or uncircumcised.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part Seven)

1 Corinthians 7:18-19

Paul says so plainly that it is important to keep the commandments of God! There is no contradiction in the Scriptures. When Paul seems to write about a doing away with the law in Galatians 5, that perception is mistaken. These verses make it clear that it is very important for a person to keep God's commandments, but it is not important that he be circumcised. One changes the heart, and the other does not. The one builds character, the other does not. The one brings a person into the image of God, and the other does not. There is nothing wrong with the rite of circumcision, but do not expect it to have any spiritual impact.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part Twenty-Eight)

Galatians 6:12-16

In Galatians 6:12-16; Ephesians 2:10-18; and Colossians 3:9-11, Paul broaches the subject of circumcision. He often connects the new man with circumcision because he understands the symbolism behind circumcision, and so should we.

When practiced according to God's law, the ritual of circumcision pertains to men, that is, males, taking place on the eighth day after parturition. Eight is the number of "new beginnings," the idea being that seven is the number of perfection, and seven plus one - eight - restarts the cycle. Thus, the eighth day of the week is Sunday, in reality the beginning of the new week. The Last Great Day, which occurs eight days after the Feast of Tabernacles begins, looks forward to the day when God will make all things new. This is the important symbolic message behind physical circumcision: The boy - the man - circumcised on the eighth day is a "new man."

However, the new man of whom Paul speaks is not new because of physical circumcision. He is new because he has obeyed God's command to "circumcise the foreskin of [his] heart, and be stiff-necked no longer" (Deuteronomy 10:16, see Jeremiah 4:4). Paul, understanding this, claims that "circumcision is that of the heart, in the Spirit." "Heart," of course, refers to mind. The new man is new because he is "renewed in the spirit of [his] mind" (Ephesians 4:23). By definition, the new man is spiritually circumcised - circumcised in his mind.

Charles Whitaker
Choosing the New Man (Part Two)

Ephesians 5:27

The problem of sin is in man's thinking, which is why God says the problem is in the heart—in the mind. Humans are limited to thinking what is in their minds. If we have God's Word in our minds—along with the Holy Spirit—then there is a good chance that our minds will begin to change, to become circumcised, as it were—to be purified, to become holy as God is holy. God says, "My thoughts are higher than yours, better than yours—greater than the east is from the west." Yet, we have to take steps in that direction to begin thinking as He does.

A person who is not holy will not see God because they will not think as He does. Along the same lines, He will not recognize Himself in any of them! So, until the heart is changed, nothing will change. The change begins by taking in the Word of God on a daily basis and applying it in our lives.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part Eight)


 

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