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Bible verses about Spiritual Jew
(From Forerunner Commentary)

Genesis 49:10

The patriarch Jacob had twelve sons, and God had to choose from which tribe His Son would descend. He proclaims His choice through Jacob's prophecy in Genesis 49:10: "The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh comes; and to Him shall be the obedience of the people." Jesus of Nazareth was a Jew, as many scriptures record (Matthew 1:2; Luke 3:33; Hebrews 7:14, etc.).

This fact also has spiritual implications for us. Jesus says to the woman at the well, "For salvation is of the Jews" (John 4:22). Paul explains what this means:

For he is not a Jew who is one outwardly, nor is that circumcision which is outward in the flesh; but he is a Jew who is one inwardly, and circumcision is that of the heart, in the Spirit, and not in the letter; whose praise is not from men but from God. (Romans 2:28-29)

Richard T. Ritenbaugh
Born of a Woman


 

Isaiah 66:7-8

The New Testament shows that God has not broken His pattern. A new Israel is being formed—a people from all ethnic backgrounds. The Kingdom of God is expanding through the Israel of God (Galatians 6:16)! This ties directly into Revelation 19 and the Marriage of the Lamb, because it is this Israel—the Israel of God—the spiritual organism consisting of people of all nations, that will marry Christ, the Lamb.

We can see a progression. First, there is one man—Jacob—whose name was changed to Israel. He was chosen by God, even though his brother was firstborn. Next, the descendants of Israel were chosen from the nations of the world, even though other nations were larger, greater, and stronger. Then, as God's plan takes off with the preaching of the gospel of the Kingdom of God, the sacrifice of Jesus Christ, and the giving of the Holy Spirit, God first chooses from among the Israelites and then from all ethnic groups, choosing and putting them into the Body of Christ, though He says the members of His church are foolish, weak, and base.

So the Israel of God is formed to marry Jesus Christ. This is why Gentiles have to become Israelites. In fact, all of us have to become real Israelitesspiritual Israelites—even though we may be genetically "of Israel."

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 11)


 

Romans 2:26

This verse begins to clarify what makes a person circumcised or uncircumcised.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 7)


 

Romans 2:26-28

"The uncircumcision," here referring to non-Israelites, is ethnos in Greek—those of a different ethnic background. Paul asks, "Shall not his uncircumcision be counted for circumcision?" as if he were an Israelite, and part of the Covenant. The one "who . . . [is] a transgressor the law" is the Jew or the Israelite.

Paul is carrying the pattern that God established through Israel to a clearly higher level than it had been before. The real Jew—Israelite—is what one is inwardly. What is he talking about? Spiritual conversion. This neatly ties with Galatians 3:26-29.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 11)


 

Romans 2:28-29

Most commentaries will interpret these verses correctly, as it is so obvious what Paul means. Much of the Bible is written in what can be styled as "different levels." In terms of ceremonies, there is a physical and a spiritual level. The ceremonies have not been done away, but they have been raised—elevated—from their physical application to a spiritual application.

Many names and words carry a literal meaning as well as a symbolic meaning, implying that God intends a spiritual application too. Jesus used many parables in this dual way quite effectively. In addition, many prophecies have both a literal, former fulfillment and a final, latter fulfillment. It is easy to see that there is a physical level and a spiritual level to this subject of "the Israel of God" (see Galatians 6:16).

God's promises to Abraham have both a "race" (national) and a "grace" (spiritual) aspect to their fulfillments. Thus, Abraham's physical descendants—Israel—are greatly blessed with material wealth, but all of mankind is spiritually blessed through Abraham's one great Descendant, Jesus Christ, and so the grace aspect is gradually being fulfilled as each judgment unfolds.

Here in Romans 2:28-29, Paul is using "Jew" in its spiritual sense. In this sense, "Jew" includes any converted person—even a Gentile. It indicates the church as the body of Jesus Christ (Ephesians 1:22-23; Colossians 1:18), when we recognize what is written in Hebrews 7:14: "It is evident that our Lord was of the tribe of Judah." He—Jesus Christ—was a Jew by birth. Therefore, since He was a Jew, and we are part of "the body of Christ" in the Bible's imagery—therefore we are spiritual Jews. And because we are spiritual Jews, we are spiritual Israelites.

It does not matter what race or ethicity we are. If we are converted, we are a Jew in the eyes of God because we are part of Christ's body. That is the spiritual application. If we are a Jew, we are an Israelite too, and because the promises were given to Israel, the descendants of Abraham, the promises then apply to us.

John W. Ritenbaugh
Sabbathkeeping (Part 3)


 

Romans 3:1-2

Paul extends the meaning of oracles here in two ways—in content and audience:

The content of the message includes the entire Law. Since the general context is circumcision (see chapter 2), we can conclude that the oracles given to the fathers included the covenants and hence the promises that attended them. The context does not limit the oracles to the revelation of God in the Pentateuch, but can include the Writings and Prophets as well.

The audience of the message includes those outside national Israel. Just before he writes of the oracles being committed to the Jews, Paul informs us that "he is not a Jew, who is one outwardly; . . . but he is a Jew, who is one inwardly" (Romans 2:28-29). Paul is speaking of the "Israel of God" (Galatians 6:16). In this regard, Peter makes an instructive statement in his conversation with the gentile Cornelius:

The word [logos] which God sent to the children of Israel, preaching peace by Jesus Christ—He is Lord of all—that word you know, which was proclaimed throughout all Judea, and began from Galilee after the baptism which John [the Baptist] preached. (Acts 10:36-37)

Peter came to recognize that the oracles of God are for all men, God showing "no partiality" (verse 34).

Charles Whitaker
The Oracles of God


 

Romans 9:6

"It is not that the word of God has taken no effect" must be understood in light of why he is writing this. The silent question is, "What about Israel?" as God seems to be setting Israel aside. It appears as if God has been a failure in His dealings with Israel. He gave them the Covenant, but the people did not want to keep it. But Paul argues that, no, Israel is not being set aside. He is saying, "No, you don't really understand what's going on." It is not that the word of God has taken no effect.

"For they are not all Israel who are of Israel." Who is a Jew? Who is really part of Israel? Only those whose heart has been circumcised (Romans 2:29)! If a Gentile is circumcised in the heart, in God's eyes he is an Israelite!

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 11)


 

Hebrews 8:8

The New Covenant will be made with Israel and with Judah—without any mention of the Gentiles. Yet, other areas of the Bible contains a great deal about the Gentiles—so much that Jesus Himself says that we were entering into the "times of the Gentiles." Paul's ministry was to the Gentiles, so the Gentiles are certainly a part of the New Covenant. But in the discussion of the New Covenant in Hebrews 8, the New Covenant is made with Israel and Judah.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 11)


 

 




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