What the Bible says about Believing in Christ
(From Forerunner Commentary)

Mark 1:15

The conditions for entering God's Kingdom are simple in concept: "repent and believe in the gospel." Repentance is a complete turning or changing of the mind and way of life to follow God. And God's way of life is defined by His commandments (Matthew 19:17). We repent by quitting our former sinful way of life and keeping God's commands.

Believing the gospel encompasses both believing in Christ as well as believing what He said (John 8:30-31). Millions believe that He came as their Savior and now lives eternally as their soon-coming King, while paradoxically rejecting the very message He brought to save them!

Richard T. Ritenbaugh
The True Gospel

John 1:10

The people of His day saw Him, but did they believe Him? Did they see God in the flesh walking with them, teaching them, giving them the eternal truths of life, and showing them how to live by both word and example? Were they just so overwhelmed and in awe, knowing that this was God, that they said, "Yes, I see Him. I believe Him. I will follow Him"? No, the Bible's testimony is that they did not know Him, even though they saw Him.

John W. Ritenbaugh
Do You See God? (Part One)

John 3:16

On the surface, it appears that God will save people on the basis of simply accepting of Jesus Christ as Savior. But now look at verses 31-36.

He who comes from above is above all; he who is of the earth is earthly and speaks of the earth [the worldly person]. He who comes from heaven [Christ] is above all. And what He has seen and heard, that He testifies; and no one receives His testimony [no one believes it]. He who has received His testimony has certified that God is true. For He whom God has sent speaks the words of God, for God does not give the Spirit by measure [Jesus perfectly knew and understood the truth of God and taught it to these people in the power of His Spirit, and they should have believed what He said]. The Father loves the Son, and has given all things into His hand. He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him." (John 3:31-36)

These are very ominous words. In terms of faith, John's words give this chapter a quite different perspective. Everyone hearing God's Word is confronted with a choice: believe and obey it, or take the chance of dying the eternal death.

John W. Ritenbaugh
Faith (Part Four)

John 4:46-50

The nobleman must have had a bud of faith, for his urgent need moved him to seek Christ. At least a glimmer of faith was necessary to believe that, if he could only convince Jesus the Healer to go to his dying child, his son would be healed. This first example of Jesus' healing miracles is important, as it emphasizes the link between miracles and faith. Those who desire to be healed or to have a loved one healed must exhibit faith.

Jesus' miracles of healing are instructive in that they give us kinds and actions of faith. By refusing to go with the nobleman, Jesus emphasizes and illustrates the potency of strong faith. Another time, Jesus teaches that a miracle is not the cause of faith as much as its reward (Matthew 9:22). Belief in Christ as Healer leads people to faith in Him as Savior.

We all desire divine intervention when we are in dire need; "there are no atheists in a foxhole," it is said. Though the nobleman's human faith was limited and weak, it was still real. Jesus helped him to develop it, leading to deeper belief. However, no matter how strong our faith is, if it is in a wrong object, it will do nothing to relieve suffering, but if our faith is properly directed, despite being weak, it will bring deliverance and comfort. Note, however, that faith itself does not relieve affliction, but the power of the One in whom we believe does.

Martin G. Collins
The Miracles of Jesus Christ: Healing a Nobleman's Son

John 6:44

Not a single person can come to God for salvation unless God draws him through Jesus Christ. Saving faith is a very special faith, existing in an individual only because of a miraculous gift from God. It is not generated internally by logical human reason, common sense, or human experience. If faith were not a graciously and freely given gift of God, but rather our own internally generated response to hearing the gospel, God would be indebted to us. In other words, He would owe us because we, on our own, provided the faith to begin and continue in His way.

Notice the conversation Jesus had just moments before what is recorded in John 6:44:

"Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you. . . ." Then they said to Him, "What shall we do, that we may work the works of God?" Jesus answered and said to them, "This is the work of God, that you believe in Him whom He has sent." Therefore they said to Him, "What sign will You perform then, that we may see it and believe You? What work will You do?" (John 6:27-30)

Jesus clearly says that believing in the One God sent—Jesus Christ—is God's work! He clarifies this in verse 44, declaring that God is that specific belief's Originator and Source; otherwise, we would not have the faith of which He speaks. As usual, the Jews did not completely understand.

John W. Ritenbaugh
The Christian Fight (Part Four)

Romans 1:16-17

These verses show that the gospel is the means or the vehicle that God uses to save us as long as we live by faith.

We cannot let the idea of "power" slide by without comment. From this Greek word, dunamis, English derives the words "dynamite," "dynamo," and "dynamic"—all of which convey an idea of stored energy that is waiting for the cue to burst into action, sometimes explosively! The gospel Jesus Christ preached contains a dynamic message that is primed to propel a believer to eternal life!

Notice, however, that the gospel is not universal in its application. John 6:44 says that the Father calls specific people to the choice of accepting Christ's gospel. In Romans 1:16, Paul makes this same distinction in the phrase "everyone who believes." The gospel will not save even those who profess Christ if they do not believe. As Christ's disciples, we must believe what He teaches us (compare John 6:28-29, 63).

What is belief? Jesus answers in Matthew 7:21: "Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven." Paul says in Romans 16:25-26: "Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery kept secret since the world began but now has been made manifest . . . for obedience to the faith. . . ." He also writes in Hebrews 5:9: "And having been perfected, [Christ] became the author of eternal salvation to all who obey Him." Simply put, belief is not just agreement with Christ, but also doing what He says. If a person truly believes Christ, he will live like Him. (Faith, belief, obedience, and doing God's will are all intricately related concepts.)

This is why Paul continues as he does in Romans 1:17: "For in it [the gospel] the righteousness of God is revealed from faith to faith; as it is written, 'The just shall live by faith.'" The gospel teaches us what righteousness—right doing—is. God reveals it to us by faith so that we can be faithful ourselves. Succinctly, the gospel instructs us in doing or living what is right, godly, and faithful. As he puts it in II Corinthians 5:7, "We walk by faith, not by sight."

From this, we can see that the gospel is far more than "believe in name of Jesus, and you shall be saved" (an oversimplification of Acts 4:12).

Richard T. Ritenbaugh
The True Gospel (Part 3)

Hebrews 10:35-39

This is not the first time faith or its opposite, unbelief, is mentioned in Hebrews. The very purpose of the entire epistle is to recapture, build, and sustain in its recipients their faith in the superiority of Jesus Christ Himself and in His message, the gospel of the Kingdom of God.

Notice the strong, earlier statements Paul makes regarding unbelief:

» Hebrews 3:12, 19: Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God. . . . So we see that [the Israelites in the wilderness] could not enter in[to the Promised Land] because of unbelief.

» Hebrews 4:2: For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it.

These are weighty statements. The Israelites failed to accomplish their responsibility of walking from Egypt to the Promised Land primarily because of one weak element in their character. They did not believe God or His messenger Moses. They did not listen thoughtfully or yieldingly.

Because of the warning contained within Hebrews 10:35-39, chapter 11 places the virtue of faith in direct contrast to the sin of unbelief by exposing what unbelief caused to occur. The Israelites drew back in fear rather than trusting God and boldly going forward. Thus, the main point of the epistle of Hebrews is that they will be destroyed who, by failing to put their trust in the living God, shrink back from this Christian war we have been called to fight, whereas those who believe will be saved.

John W. Ritenbaugh
The Christian Fight (Part Three)

James 2:19

Though many would argue that a large majority of Americans believe in God, such a fact is not an indicator of how these "believers" live! James writes, "Even the demons believe—and tremble!," but their behavior remains demonic. True belief in God, as the apostle explains, is accompanied by works that demonstrate our belief. These works are behaviors, words, and thoughts that conform to the revealed will of God. In other words, true believers try to live as God lives!

Richard T. Ritenbaugh
Kid Kid-Killers


 

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