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Bible verses about Humility Precedes Honor
(From Forerunner Commentary)

Proverbs 15:33   (Go to this verse :: Verse pop-up)

When one has a relationship with God, humility precedes honor, riches, and eternal life itself. Humility is a prerequisite to receiving the blessings only God can give, the kind that will prepare and equip us for His service now and in the Kingdom to come. If we are not humbled, we will not submit. No submission means no obedience; no obedience, no preparation; no preparation, no honor, exaltation, or glory. One would have lived life in vain.

John W. Ritenbaugh
The Sovereignty of God: Part Nine


 

Proverbs 18:10-12   (Go to this verse :: Verse pop-up)

In this illustration the person of wealth takes confidence in, trusts in, relies upon, whatever he thinks is his strength. The New International Version renders this series of verses as:

The name of the Lord is a strong tower; the righteous run to it and are safe. The wealth of the rich is their fortified city; they imagine it an unscalable wall. Before his downfall a man's heart is proud, but humility comes before [or precedes] honor.

Men may give the proud man honor, but real honor is preceded by humility, not by pride.

John W. Ritenbaugh
Faith (Part 7)


 

Isaiah 66:1-2   (Go to this verse :: Verse pop-up)

We could paraphrase this as, "Somebody who believes Me and somebody who does what I say—that impresses Me." Do we want to impress God? It may be hard to do. It is certainly not hard to understand. Humility impresses Him and humility, as I Peter 5:5-7 and James 4:7-10 clearly show, is a choice. We choose to submit to God. That is what Christ did: He humbly submitted to God even to death (Philippians 2:8).

John W. Ritenbaugh
Reconciliation and the Day of Atonement


 

Obadiah 1:3-4   (Go to this verse :: Verse pop-up)

God eventually removes all the physical accomplishments of the self-exalted person. Anyone who glories in himself will receive his true reward in the form of condemnation, debasement, degradation, and humiliation. Glory is praise, honor, or distinction extended by common consent. If we glory in ourselves, it is because no one else is glorifying us for our perceived accomplishments—probably because we have done no real, glorious deeds in the first place.

Martin G. Collins
Overcoming (Part 9): Self-Exaltation


 

Matthew 23:12   (Go to this verse :: Verse pop-up)

Our nature seeks to exalt itself above others, to esteem itself "holier than thou" (Isaiah 65:5). We see this in those who esteem themselves as Philadelphian, while deeming all those around and not part of their group as "beneath" them and Laodicean. God will abase those who seek to exalt themselves (Daniel 4:37), for He does not pay attention to the spiritually proud but to the contrite and humble (Isaiah 66:2).

Staff
Overcoming (Part 1): Self-Deception


 

John 13:12-16   (Go to this verse :: Verse pop-up)

Because of their incessant bickering about who would be the greatest in the Kingdom (Luke 22:24-27), Jesus gave the disciples an object lesson designed to show them what their real position was under Him. He tells them, "He who is greatest among you, let him be as the younger, and he who governs as he who serves" (verse 26). He shows them that they must be willing to do whatever task—even the most menial—that is necessary for the good of their brothers. This should have put them in the proper attitude for the Passover's greater purpose, Christ's sacrifice for our forgiveness and redemption.

Richard T. Ritenbaugh
Footwashing


 

John 13:12-15   (Go to this verse :: Verse pop-up)

The footwashing a commanded ceremony for Christians. It is an object lesson whose meaning we are to inculcate into our lives and practice at every opportunity! As Christ served us, so should we serve others. The apostle John writes in I John 2:6, "He who says he abides in Him ought himself also to walk just as He walked."

Richard T. Ritenbaugh
Footwashing


 

John 13:15   (Go to this verse :: Verse pop-up)

This last statement by Jesus gives us a little insight into His mind. What He says can apply both to earthly relationships of masters and servants as well as to a human's relationship to Christ. We can see in the pages of the gospels that it also describes how Jesus approached His relationship with God the Father. He was always submissive to the Father in everything. Beyond this, God the Father is the greatest servant in the universe. In our behalf, He sustains everything we depend on for our very lives.

Luke probably alludes to the same statement in his account of that Passover evening:

But there was also rivalry among [the disciples], as to which of them should be considered the greatest. And He said to them, "The kings of the Gentiles exercise lordship over them, and those who exercise authority over them are called 'benefactors.' But not so among you; on the contrary, he who is greatest among you, let him be as the younger, and he who governs as he who serves. For who is greater, he who sits at the table, or he who serves? Is it not he who sits at the table? Yet I am among you as the One who serves." (Luke 22:24-27)

Christ, by His actions, made it very clear that He would not expect anything from us that He was not willing to do Himself. He, as our Governor and Elder Brother, though He should have been served by others, served them. Undoubtedly, service is the essence of godly leadership.

Bill Keesee (1935-2010)
Another Look at Footwashing


 

 




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