Bible verses about
(From Forerunner Commentary)
Like the burnt offering, the meal offering was completely consumed. The priest placed a portion atop the burnt offering and kept the remainder for his consumption. Nothing remained for the offerer. The meal offering depicts that man has a claim on man. We are obligated to love our neighbor as ourselves; we are our brother's keeper. We owe these to fellow man, and therefore fellow man has a claim on our love, even as we have a claim on his love.
Paul writes in Philippians 2:17, "Yes, and if I am being poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice with you all." The drink offering was an adjunct to the meal offering. Clearly, Paul considered his life as an offering to the Philippians for the benefit of their faith in God and His purpose. Because of this, he was not able to live life as he might otherwise have chosen. He was always at their service; he sacrificed his life on their behalf.
Others are named for their service to the brethren. Phoebe refreshed the brethren. Philemon was hospitable, and Luke and Silas made arduous journeys with Paul in service to those in far-flung areas. They, like we, serve people who are carnal or leavened, as the Bible says, and thus their reactions are not always what we would like them to be.
A clear example of this occurred when Mary offered her perfume to anoint Jesus' feet. Judas reacted carnally, asking why this could not have been sold and given to the poor. This illustration shows that sacrifices made for another can be misunderstood, and people can become offended. When we serve, expectations are usually high, but realization sometimes falls short, causing pain even in attempting to do good. We must always remember that it is a sacrifice to be a meal offering. The possibility of pain is always present.
John W. Ritenbaugh
The Offerings of Leviticus (Part Nine): Conclusion (Part Two)
The talent was not a coin but a weight, and so its value obviously depended on whether the coinage involved was copper, silver, or gold. The most common metal was silver. The original Greek word for "talent" is talantos, which refers to quantity. As Jesus uses it, a talent is not something we possess, but which He possesses and loans to His servants. In the parable, all talents belonged to the lord, who entrusted them to his servants for use in trade.
Spiritually, the talents represent the gift of the complete revelation of God as given in the Bible, including the knowledge of His plan of salvation and the gospel of the coming Kingdom of God. It also includes His spiritual gifts to the church, such as speaking and understanding languages, preaching, teaching, discernment, knowledge, and wisdom, among many others (Romans 11:29; 12:6-8; I Corinthians 12:1-11).
What we "trade" with while He is absent belongs to Him. Our natural abilities are comparatively insignificant and of little value, but God has given us spiritual wealth to use by investing it in supporting the work of God. These talents, then, are not a matter of things we own or of strengths we have, but are part of the grace of God, provided for the church's benefit.
God's gifts accomplish much more through some people than they do through others, as is seen in how much the lord bestows on each servant. Every true servant of Christ receives the Holy Spirit, but different servants receive differing amounts of spiritual understanding from God. We do not receive more from Him than we can understand and use. Because God's servants differ in aptitude, He accordingly bestows His gifts to each servant as He pleases (I Corinthians 12:11).
The lord knew the trading ability of his chosen servants, and he distributed his talents accordingly. Talent and ability are two different things. Talents are the spiritual gifts of the Master, while ability is power from our natural fitness and skill. A person may have great natural ability, yet no spiritual gifts. Natural ability, however, one of God's physical gifts, is often necessary for the reception of spiritual gifts. This was no reflection on the third servant because he only received one talent; he could not handle more. Each servant of Christ receives for his service all that he needs and can use (Romans 12:4-9; I Corinthians 12:4-30).
This parable teaches us several things. God gives people differing gifts. Work well done is rewarded with still more work to do. The person who uses his gifts will be given more, while the person who does not will lose even what he has. If a person uses a gift, he is increasingly able to do more with it, and a person who does not try is punished. The only way to keep a spiritual gift is to use it in the service of God and one another.
Martin G. Collins
Parable of the Talents (Part One)
This last statement by Jesus gives us a little insight into His mind. What He says can apply both to earthly relationships of masters and servants as well as to a human's relationship to Christ. We can see in the pages of the gospels that it also describes how Jesus approached His relationship with God the Father. He was always submissive to the Father in everything. Beyond this, God the Father is the greatest servant in the universe. In our behalf, He sustains everything we depend on for our very lives.
Luke probably alludes to the same statement in his account of that Passover evening:
But there was also rivalry among [the disciples], as to which of them should be considered the greatest. And He said to them, "The kings of the Gentiles exercise lordship over them, and those who exercise authority over them are called 'benefactors.' But not so among you; on the contrary, he who is greatest among you, let him be as the younger, and he who governs as he who serves. For who is greater, he who sits at the table, or he who serves? Is it not he who sits at the table? Yet I am among you as the One who serves." (Luke 22:24-27)
Christ, by His actions, made it very clear that He would not expect anything from us that He was not willing to do Himself. He, as our Governor and Elder Brother, though He should have been served by others, served them. Undoubtedly, service is the essence of godly leadership.
Bill Keesee (1935-2010)
Another Look at Footwashing
1 Corinthians 3:9-10
If God places us within an office in the church—as an elder or a deacon—it must be looked upon as a blessing that is a responsibility, not a reward! It is given for God's purposes. Paul even had his office as apostle because it was given to him. It is implied that all the powers to perform it were also given. He used them to lay the foundation.
Everybody else is the same way. The important thing is that each one of us must use our gifts to build. Paul says, "Be careful how you build." The foundation that was laid is Jesus Christ. When we begin to expand on it, it consists of the apostles and the prophets as well—the things that they wrote and the examples that they set. Everybody is to build on the same foundation! God gives everybody the gifts to enable them to do so.
To some, God gives gifts to be apostles; to others, He gives gifts to be an evangelist, pastor, teacher, or whatever. They are given, though, and every time God gives an office, He gives all that is needed for the person to fulfill that office—including overcoming sin.
The Bible consistently teaches that an office is not a place from which to exercise power, but a position from which to exercise service. The authority is certainly there, since God gives it. He always gives the authority to go with the office, but having it means that the elder or deacon must also have the right perspective on how to use the office God has given him. The office is given, not earned.
John W. Ritenbaugh
Grace Upon Grace
Related Topics: Apostle
| Apostle, Function of
| Building Analogy
| Building Metaphor
| Building on a Foundation
| Deacons, Responsibility of
| Elder, Function of
| Evangelist, Function of
| Foundation as Metaphor
| Foundation, Building on a
| Gifts Edify Church
| Gifts of God
| Ministry, Function of
| Pastor's Responsibility
| Responsibility, Sense of
| Servant Attitude
| Serving Others
| Spiritual Gifts
| Spiritual Gifts, Abuse of
| Spiritual Gifts, Neglect of
| Teachers, Role of
For many of us, the ability, opportunity, desire, and obligation to follow the first half of this admonition occurs without question in our lives. After all, praising and giving thanks to God is a Christian's duty. For some, the harder part is taking Christianity one step further, sacrificing ourselves in service, fellowship, and communication with others, especially those outside our "community," be it a group designated by age, experience, likes or dislikes, location, or any other boundary that applies to us personally.
This willingness to give of ourselves must be a key piece in linking one generation to another. It is and must be a dual obligation: the older teaching the younger, as well as sharing experiences widely, not just with those we are most comfortable with.
Precious Human Treasures
1 Peter 5:5-6
Those with humility submit. Their dealings with other people are very restrained.
It is interesting that Peter says "be clothed with humility," which in Greek literally means "put on the apron of humility." An apron is a symbol of service. He is likely thinking back to the last Passover with Jesus, where He "took a towel and girded Himself." Then what did He do? He served. This leads to what humility produces next: The humble choose to serve. They do not fight—they serve. They do not judge—they serve.
The Bible shows quite a number of men who did not look humble on the outside but were in reality—in the eyes of God—humble! Moses and David were both warriors and powerful political figures. In what way were they humble? Regardless of what they were—judge, king, prophet—they submitted to God. Regardless of what it cost them, they submitted to God, and sometimes they had to give orders or do things that we would consider to be quite difficult to do, like going to war or executing transgressors.
For a person to be humble in the biblical sense, he must know what is true and right, have a good grasp of reality, and submit to it. Ephesians 5:21 and Philippians 2:3 both show in broad principle what humility tends to do to a person. He is restrained, but at the same time, he is constrained to serve and to submit. Conversely, those who destroy unity are those who exalt themselves against God, men, doctrines, and right traditions (II Thessalonians 2:15; 3:6).
John W. Ritenbaugh
Unity (Part 7): Ephesians 4 (D)
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