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Bible verses about Sin Produces Slavery
(From Forerunner Commentary)

A slave is a person whose liberty to make many choices in life has been either given or taken away. Virtually all people want to be free to make, at the very least, the most critical choices in life. Slaves feel a distinct and sometimes emotionally painful loss of control. Nobody wants circumstances or another person dictating what they should or should not do. But slavery of the worst sort, spiritual slavery, follows in the wake of sin.

Jesus Himself asserts in John 8:34, "Most assuredly, I say to you, whoever commits sin is a slave of sin." When a person sins, he is not really doing what he likes but what sin likes. Even though a person may enjoy his sin while he is doing it, the person is not in control, but sin is. This is doubly so when one sins with knowledge. I Corinthians 6:12 shows that Paul clearly understood this: "All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any." He is proclaiming that he would not be the slave of any practice that might corrupt his mind or his witness and destroy his liberty to do his job well.

Genesis 4:7 gives us God's directive regarding what we should do about sin. "If you do not do well, sin lies at the door. And its desire is for you, but you should rule over it." Our responsibility is clear. We are not to allow sin to dictate our choices. To do so ensures yielding our liberty to make right choices. This requires not only knowledge but also the will to exercise vision, love, duty, and the fear of God in the form of self-control.

John W. Ritenbaugh
The Elements of Motivation (Part Seven): Fear of Judgment


 

Genesis 3:16

The curse is in two parts, each composed of two parallel clauses. The first part deals with childbearing and the second with marital relations. With two quick strokes God illustrates the bane of women throughout the ages.

On the surface, this verse seems fairly straightforward. However, the word-for-word translation obscures a great deal of its meaning. Because the Hebrew wording includes so much more than the words' literal meanings, both curses give translators fits. They do not want to stray too far from God's exact words, nor do they wish to leave out underlying ideas expounded by Paul in the New Testament. In the end, most choose to translate the passage word for word.

God's pronouncement on Eve stands in stark contrast to the positive tone He had given to childbearing and marriage in earlier chapters. He expresses His command in Genesis 1:28 in glowing terms: "Then God blessed them, and God said to them, 'Be fruitful and multiply; fill the earth and subdue it.'" Likewise, Genesis 2:18, 24 paints a positive picture of a woman's role in marriage:

And the Lord God said, "It is not good that man should be alone; I will make him a helper comparable to him." . . . Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.

When sin becomes a factor, however, childbearing and marriage lose their God-intended luster, and if human nature takes its course, pain, suffering, and bitter subjection are inevitable.

Richard T. Ritenbaugh
The First Prophecy (Part Two)


 

Ezekiel 18:24

God's experience with Israel (recorded from Exodus through Deuteronomy) is helpful in understanding this. Slavery in Egypt, where they faced certain, ignominious death, represents the world, and Pharaoh represents Satan. Leaving Egypt symbolizes what justification accomplishes in God's spiritual plan: It frees from bondage.

But God did not stop working with them at that point. He revealed His law to them, and then commanded them to choose to live by it. They had to endure a forty-year pilgrimage, enduring many trials along the way, before they finally were delivered into their inheritance, the Promised Land, which represented salvation. However, many perished along the way because they did not live by faith, as shown by their disobedience to His revealed law.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 29)


 

John 8:44

Just as surely as a person on drugs eventually wants to take the drug because he is enslaved by it, sin has an addictive quality. Satan knows very well that if he can get us to sin once, there is a strong possibility he can get us to sin again and again and again until we are eventually enslaved by it and cannot help ourselves.

Satan's lies produce death through sin, and they are deliberate attempts to wipe us out. Satan is a cold-blooded life destroyer. We can look at "life" in two ways: in terms of physical life ending in death and quality of life. What is so sad is that he seems to have such an easy time in getting people to swallow the lie that it will somehow be better to disobey God than to obey Him.

John W. Ritenbaugh
Satan (Part 2)


 

Ephesians 2:1-3

In this chapter's first ten verses, Paul is showing that the children of God—us—who were once objects of God's wrath, are by His grace legally and spiritually freed from the clutches of Satan's dominion. However, the influences of the world Satan has fashioned remain to be dealt with and overcome.

Satan is described as a spirit who is "prince of the power of the air." This phrase has a familiar ring to it, but alternative translations may be better suited to understanding. The New English Bible calls him "commander of the spiritual powers of the air now at work among God's rebel subjects." The Concordat Literal New Testament renders it as "chief of the jurisdiction of the air, the spirit now operating in the sons of stubbornness."

Webster's gives as one of the usages for jurisdiction, "the limits, or territory within which authority may be exercised." This particular jurisdiction is where air exists, tying in with the word "heavenly" in Ephesians 6:12: "[We wrestle] against spiritual hosts of wickedness in the heavenly places." Here, "heavenly" refers, not to the place of God's throne, but to the first heaven, the air surrounding the earth in which birds fly. This also links with Revelation 18:2 and its "unclean and hated birds," symbolizing demons. Birds operate in the same heaven Satan commands.

Prior to the rebellion, God gave Satan and his demon assistants substantial authority over everything from the earth's atmosphere on down to the earth itself, which includes us, its inhabitants. We must never forget that, in large part, our wrestling, as Paul terms it, is with these spirits. We inhabit the same space they do.

These evil spirits indeed use deceived people to carry out their plans to destroy those in whom God lives. These people are likely under the strong influence of those spirit authorities, and because they are deceived, they are unaware that they are being used! They are not necessarily possessed, as the Bible shows some are, but influenced by demons to act against our best interests.

A factor God wants us to realize more completely and fully is that we are not alone in this ocean of air. Even as vicious sharks and barracuda prowl the water, their demonic counterparts, symbolized as foul and unclean raptors and carrion-eaters, inhabit the ocean of air right along with us. It is essential to our spiritual well-being to heed Paul's warning in Ephesians 6:10-12 that our battles are against these creatures, and they are fighting tooth-and-toenail to hang on to what they believe is theirs by first-occupancy rights. Earth, the Bible plainly tells us, was "their first estate" (Jude 6, KJV). They hate us because we are becoming like the Father and Son, and because they know this earth, our inheritance, will be taken from them and given to the sons of God, those who are in His image.

On the surface, they have advantages over us because they are invisible to our eyes. In addition, they can, without our even being aware, communicate their thoughts and attitudes to our minds through the very air that supports our lives. Most people in this world do not know they are deceived or how they became deceived. Satan and his demons have not sat us all down to tell us, "We are here to deceive you." We know only because God's Word reveals this truth to us, and we believe it. Despite this happening in our lives, deception can still be communicated to us unless we are astute enough to take care that it does not happen again.

Nevertheless, deception and its resulting behaviors have been communicated to us through the culture we were born into. The culture, the world around us, is the medium of this corrupting communication. We have been freed from deception by God's revelation of Himself, but the urgent admonition from our Lord and Savior is, "Don't be passive concerning the responsibilities your liberation has imposed. Take action because the communication can be reabsorbed, enslaving you once again."

John W. Ritenbaugh
Communication and Leaving Babylon (Part One)


 

1 John 2:1-6

Eternal life is to know God (John 17:3). Do we want to know God and do His will at the same time? Keep His commandments. Do not sin. Overcome and grow in the grace and the knowledge of Jesus Christ (II Peter 3:18). To do this, we have to desire to live the eternal life given us by the Father through Jesus Christ. This does not come easily. Our Savior describes this way as difficult and narrow, for human nature stands ever ready to throw stumbling blocks in our path.

Sin destroys ideals. As we sin, the high standards of eternal life are gradually eroded away, and we become willing to accept just about anything. Sin destroys innocence, and in the process creates fear, cynicism, guilt, and restlessness. Sin destroys the will, gradually removing the barriers to sin more and the incentive to do well.

Sin produces more sin, sickness, pain, slavery, and finally, death. This cycle will never change unless each person, as God summons him, takes it upon himself to allow himself to be motivated to use the gifts God gives. It takes a great deal of effort to do this. Jesus warns it will be difficult.

John W. Ritenbaugh
The Elements of Motivation (Part Six): Eternal Life


 

1 John 2:10-17

Remember that John's epistle is written to church members. Therefore, he frames matters in absolute terms, offering no middle ground regarding sin and one's relationships with God and fellow man. It must be this way because this is our one and only opportunity for salvation, and sin was what cut us off from God in the first place, causing us to need salvation. We do not want to fall into that position again. Sin is serious business!

Regarding our moral and spiritual conduct, we must recognize that there is no twilight zone, especially in our relationship with God. A Christian cannot muddle around morally or spiritually, thinking that sin is a rather minor affair. It cost Jesus His life! In this relationship, which is in reality preparation for a marriage, love and loyalty are extremely important.

John spells matters out as either light or darkness, love or hatred, all absolutes. Where love is absent, hatred rules in darkness. Where love prevails, there is light. Through the word "darkness," John is disclosing that, because of the sin or hatred, a lack of love for a brother, the relationship with God declines. Notice in verse 11 that the sin John mentions is against a brother, meaning a fellow church member. Hatred is not a trifling matter! Later, in I John 3:15, John says that one who hates his brother is a murderer. What is the result? A relationship is broken, and communication with the brother ends.

Even more serious, we find that the sin also involves one's relationship with God because the effect of that sin is a measure of spiritual blindness. The hater grows insensitive to or hardened against spiritual truth.

Paul reinforces what John teaches, writing in Hebrews 3:12-13, "Beware brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; but exhort one another daily, while it is called 'Today,' lest any of you be hardened through the deceitfulness of sin." He warns that sin has a deceptive quality. It promises so much even before it actually becomes an act of conduct, but it delivers far short of its promise. Its truly sneaky aspect is its powerful tendency to lure us into further sin, enslaving us and hardening our minds against righteousness. In other words, it shares characteristics with drugs in that it is addictive or enslaving, destroying one's well-being.

Herein lies the cause of the apostle John's concern in I John 2. God is the source of spiritual truth (light), and we are sanctified as His children and to His service by it because we believe it. However, under the sin of hating, communication with God begins to break down, and consequently, the sinner puts himself in peril of falling completely away. Notice in I John 2:13-14, John mentions that the fathers - those in the congregation older in the faith - have known the Father. He appeals to them to exercise their longstanding, mature leadership within the congregation in a right manner.

The word "known" ties John's thoughts directly with Jesus' words in John 17:3. Knowing God, having an intimate relationship with Him, is the key to living a life - called "eternal life" - which will be acceptable for living in the Kingdom of God. Hating a brother actually cuts the sinner off from the Source of the gifts and strengths necessary to live that quality of life. In other words, the sinner is not properly using what God has already given him and is showing disloyalty both to God and to another member of the Family.

Beginning in verse 15, John pens three of the more notable verses in his writings. When considered in context, they should be scary stuff for a Christian. Why does he command us not to love the world? Because the sinner's conduct exhibited in his hatred of his brother reveals the source of communication prompting his sin! John exposes the communication to which the hater is responding.

Under no circumstance would God ever communicate the sin of hatred toward a brother. Besides, James confirms that God tempts no one (James 1:13). John is warning that the person's affections are drawing him away from God and toward the world, and he had better do something about it before he slips completely back into the world.

This also connects to John 1:5. "And the light shines in the darkness, and the darkness did not comprehend it." Darkness symbolizes the spiritual blindness of Satan's unconverted world. In the book of Revelation, this blindness is represented by Babylon the Great. Satan's world simply does not get it, that is, spiritual truth. Because it cannot grasp God's truths, the only spirituality the world can ultimately communicate is inducement to sin, which it does insistently and attractively.

This leads us back to God's illustration regarding Adam, Eve, and Satan. Satan is the god of this world (II Corinthians 4:4), and thus its spiritual leader and governing principle. He persuaded Adam and Eve to sin. So the only way we can come out of the world is to reverse the process that placed us in the world in the first place: to stop sinning. One can phrase it more positively as to yield to God's will rather than Satan's or to God's communication rather than this world's.

We could never leave the world on our own. God must mercifully deliver us by calling us. We do not understand the mechanics of what He actually does in our minds, but in calling us, He miraculously does something to begin leading us to think of matters in relation to God with a clarity of understanding and intensity that we never before experienced. It is almost as if we suddenly understood a foreign language.

John W. Ritenbaugh
Communication and Leaving Babylon (Part Three)


 

 




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