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Bible verses about Slavery to Satan
(From Forerunner Commentary)

Exodus 12:26-27

What is the Passover? Right from the start, God knew that young people would ask this very same question: "And it shall be, when your children say to you, 'What do you mean by this service?'" (Exodus 12:26). So He prepared an answer for them: "It is the Passover sacrifice of the LORD, who passed over the houses of the children of Israel in Egypt when He struck the Egyptians and delivered our households" (verse 27).

Passover is a memorial day—a very important anniversary day. However, it commemorates three events, not just one. As God said, it commemorates the tenth and last plague upon ancient Egypt in which, after giving them ample warning, God passed over the nation of Egypt and killed all the firstborn in the land. Through this decimating plague, God freed the children of Israel from their captivity and servitude in Egypt.

Secondly, and most importantly, it commemorates the death of Jesus Christ, who was and is the firstborn Son of God the Father. Through Jesus' awful death—which, by God's design, took place on Passover day in AD 31—God freed us, regenerated Christians, from our captivity and slavery to the world, to Satan, and to sin.

Finally, it commemorates the baptism of each Christian, when we formally accepted the death of Jesus Christ, when we asked Him to apply His priceless sacrifice to our sins, when we asked that He would cover and blot out our sins with His blood (Psalm 41:1, 9; Acts 3:19; Romans 4:7).

Staff
What Is the Passover Anyway?


 

Deuteronomy 5:12-15

This occurrence of the fourth commandment reveals another way that the Sabbath sanctifies. The emphasis here is that it be kept so that we will remain free: "Remember on this day that you were a slave." The implication is obvious. The Sabbath draws one to a remembrance of the past, of our spiritual slavery in Egypt, and where we are headed: toward the Promised Land.

The Sabbath looks back and forward, but with a somewhat different perspective than in Exodus 20. Before it was tied merely to the Creation, yet God still has a creative process going on. Now we find that His creative process is designed to produce freedom and to continue providing liberty from sin, Satan, and this world that God accomplished through the redemptive death of Jesus Christ.

This is done through the messages, the sermons, given in Sabbath services. Almost all messages involve sin and our enslavement to it to some degree. On the other hand, the Ten Commandments are the law of liberty (James 2:12), and by keeping them, we remain free of enslavement by Satan and this world. It is on the Sabbath that God instructs His people, through His Word, about how to keep the commandments and remain free.

John W. Ritenbaugh
The Fourth Commandment (Part 1)


 

Ezekiel 18:24

God's experience with Israel (recorded from Exodus through Deuteronomy) is helpful in understanding this. Slavery in Egypt, where they faced certain, ignominious death, represents the world, and Pharaoh represents Satan. Leaving Egypt symbolizes what justification accomplishes in God's spiritual plan: It frees from bondage.

But God did not stop working with them at that point. He revealed His law to them, and then commanded them to choose to live by it. They had to endure a forty-year pilgrimage, enduring many trials along the way, before they finally were delivered into their inheritance, the Promised Land, which represented salvation. However, many perished along the way because they did not live by faith, as shown by their disobedience to His revealed law.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 29)


 

John 8:44

Just as surely as a person on drugs eventually wants to take the drug because he is enslaved by it, sin has an addictive quality. Satan knows very well that if he can get us to sin once, there is a strong possibility he can get us to sin again and again and again until we are eventually enslaved by it and cannot help ourselves.

Satan's lies produce death through sin, and they are deliberate attempts to wipe us out. Satan is a cold-blooded life destroyer. We can look at "life" in two ways: in terms of physical life ending in death and quality of life. What is so sad is that he seems to have such an easy time in getting people to swallow the lie that it will somehow be better to disobey God than to obey Him.

John W. Ritenbaugh
Satan (Part 2)


 

Romans 6:4

The apostle Paul informs us in Romans 6:6 that, when we were submerged in the waters of baptism, "our old man was crucified with [Christ], that the body of sin might be done away with, that we should no longer be slaves of sin." Once this has occurred, "just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life" (verse 4).

Every Christian, then, is a new man, no longer living the old life of sin and slavish obedience to human nature. Paul says later in the chapter that, "having been set free from sin, [we] became slaves of righteousness" (verse 18). Because the new man is a new creation (II Corinthians 5:17), he is to be renewed in mind (Romans 12:2; Ephesians 4:23; Colossians 3:10) and conduct (Titus 3:5, 8; Ephesians 4:22; Colossians 3:10, 12). Ring out the old, ring in the new, and the new man begins his walk toward perfection (Hebrews 6:1).

Charles Whitaker
Choosing the New Man (Part Two)


 

Romans 6:16-19

We are seen here as the servant of the one we obey; we are under its authority. If man is the source of the morality we submit to, then man is our sovereign. As long as this sovereign agrees with God's standards, then idolatry is no problem. If we broaden this to include the state, whether democratic or socialistic, then the state is the sovereign. But in broadening the scope, the chance that idolatry will enter the equation also increases.

John W. Ritenbaugh
The First Commandment (1997)


 

1 Corinthians 6:19-20

The picture here is of a slave being purchased from the horrible system of slavery. Redemption implies the buying back of something or the paying of a ransom. Paul's illustration is that we have been bought from slavery to sin. Up to the point of redemption, our lives have been the lives of slaves.

What we have received is the most expensive gift that has ever been given to purchase mere slaves. We have been bought with a price—the very life of the Creator. Paul is undoubtedly using this illustration to emphasize to us that, because we have been purchased, we are under obligation to the One who purchased us. As he writes, "Therefore glorify God in your body and in your spirit, which are God's." In other words, he is imploring us to become holy. This is our moral responsibility as purchased slaves.

John W. Ritenbaugh
The Awesome Cost of Salvation


 

Galatians 4:3

Who is "we"? When Paul uses "we" in this kind of context, it means church members, Christians—those of us who are brothers and sisters in the household of God. All of us—Israelite, Gentile, it does not matter who—have been in bondage to Satan and his demons to some extent, some more than others. All of us have been his slaves to varying degrees.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 23)


 

Galatians 5:13-15

If we are self-serving and destructive, we will end up tearing each other apart, but if we serve one another in love, we will build the church. After He redeemed us, God gave us great freedom of mind, action, and choice. He has freed us from the curse of the law—the death penalty. He has freed us from the fear of death, from enslavement to sin, and so on.

Then He says, once we are freed, we need to use this freedom to serve. This is where the idea of being a slave of righteousness enters the picture. He severed our relationship from our former master (sin, Satan, the world), freed us, and then took us into slavery to Himself and to serving our brethren in righteousness.

Of course, as Paul said here, this fulfills the intent of God's law: love, outgoing concern, the way of give.

Richard T. Ritenbaugh
It Takes a Church


 

 




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