Surrender to God's Will
(From Forerunner Commentary)
Matthew 10:39 (Go to this verse :: Verse pop-up)
Commentator Albert Barnes explains:
The word "life" in this passage is used evidently in two senses. The meaning may be expressed thus: He that is anxious to save his "temporal" life, or his comfort and security here, shall lose "eternal" life. . . . He that is willing to risk or lose his comfort and "life" here for my sake, shall find "life" everlasting, or shall be saved.
This scripture is one of six similar scriptures scattered through all four gospels (Matthew 16:25; Mark 8:35, Luke 9:24; 17:33; John 12:25).
Jesus attaches a double meaning to the word "life": a lower, physical, and temporal meaning and a higher, spiritual, eternal meaning. Christ warns us that we must make an entire sacrifice of the lower for the higher. For if we do not completely and wholeheartedly surrender the lower for the higher, we will lose both. "When we learn how to die, we learn how to live." Indeed, to learn how to die physically is to learn how to live spiritually (Romans 6:6; II Corinthians 5:17).
Then Jesus said to His disciples, "If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?" (Matthew 16:24-26)
As Christ tells us, if we want to seek Him, we must follow Him and surrender to God everything—our wills, our bodies, and our lives. The self must be denied because our carnal mind is driven by pride and an underlying belief and desire that we must get things for ourselves. We must subsequently live our lives as living sacrifices (Romans 12:1), following Christ's example of complete submission to the Father's will. If we are anxious to save, to preserve, our physical lives and/or to put our security in physical things, we will lose our spiritual lives.
Those who seek to gain the world's physical treasures (Matthew 6:19-21) will lose the Father's spiritual treasures. All of the world's physical treasures are not enough to purchase one eternal life, but if we are willing to sacrifice everything—and it takes everything—if we, with complete trust in Him, put everything in our faithful Creator's hands, we will find everlasting life.
As Christ tells us in Matthew 10:39 and its parallel scriptures, if we want to know Him, we must surrender everything to God. He instructs us to follow His giving example of total self-sacrifice in devotion to God's will. He teaches us to deny the self because our carnal mind is driven by the way of get, which always forces us off the right path. Finally, He advises us to sacrifice entirely the lower, physical, temporal life for the higher, spiritual, eternal life. For if we do not completely and wholeheartedly surrender the lower for the higher, we will lose both.
In our daily prayer and self-evaluation, we should ask ourselves, "Is today the day? Have I surrendered everything to God and am I ready? Am I doing all I need to do? Am I being the person that God wants me to be?" We must remember that life can end in an instant, but we are to live in the fear of God, not in the fear of death. In order to live, we must first learn to die.
To Live, We Must Die
Matthew 16:24-26 (Go to this verse :: Verse pop-up)
Jesus calls upon His followers to reject the natural human inclination toward self. The first step is to submit and surrender to God our will, our affections, our bodies, and our lives. Our own pleasures and happiness can no longer be primary goals. Instead, we must be willing to renounce all and lay down our lives, if required. Peter admonishes us to "no longer live . . . in the flesh for the lusts of men," meaning we should no longer pursue wrong desires. Are we willing to forsake all, to give up everything including our lives? Our Christian duty is to deny our lust of the flesh.
Martin G. Collins
Overcoming (Part 5): Self-Denial
1 Corinthians 6:1-7 (Go to this verse :: Verse pop-up)
Paul is saying, "If you go to man's law in charging your brother, you have already lost! It does not matter how the judge decides it; as far as God is concerned, you have lost the case!"
Paul's instructions are clear. In a case involving brothers, a Christian had better be prepared to "lose," as an act of faith, out of respect for Christ, the Head of this church. By faith, we know that He will judge the situation. Does He have enough wisdom to do that—and power to carry out His judgments? Do we have enough faith to allow Him to do it?
Is there a legal basis for this? Absolutely—He owns us! We are His slaves! He purchased every single one of us with His blood! He has legal right to judge between brothers. We are to submit to the authority of Christ by faith and allow Him to judge if no judgment can be reached within the church. If a judgment is reached within the church, but the church has judged wrongly, then the brothers must be willing to accept it with the knowledge that they can, by faith, appeal to a higher court, and that Christ will vindicate the righteous. It may not happen right away, but if we pray for that in faith, then we can patiently wait for it. He will do it!
John W. Ritenbaugh
Submitting (Part 2)
1 Corinthians 11:29 (Go to this verse :: Verse pop-up)
None of us needs to fall short because we misunderstand and thus neglect the importance of what Jesus did in our behalf.
The Contemporary English Version (CEV) renders this verse, "If you fail to understand that you are the body of the Lord, you will condemn yourselves by the way you eat and drink." The Amplified Bible translates it, "For anyone who eats and drinks without discriminating and recognizing with due appreciation that [it is Christ's] body, eats and drinks a sentence (a verdict of judgment) upon himself."
These translations show two possible understandings of what Paul meant. The CEV contemplates our overall response in how we, knowing we are Christ's body, conduct our daily lives, whereas The Amplified Bible focuses on appreciation of Christ's literal sacrifice while actually taking the bread and wine. Both approaches are correct. In either case, Passover must affect our life in a positive way, or it brings judgment against us.
Along with appreciation and respect, God desires an understanding so deep, strong, and consistent that it motivates us to glorify Him by conforming to His will in daily life. This sense of obligation is not a maudlin sentimentality, but is of such sincere and intense gratitude that it gives us insight into the standard of selflessness Christ exemplified. We must strive to put it into practice in our lives if we are to be like Him and be in our Father's Kingdom.
Put another way, our obligation is to love Them as They loved us—not a resigned attitude of "Okay, I'll do it because I have to" that issues in low-level, letter-of-the-law obedience, but a love that expresses itself in fervent, sacrificial affection, as the woman in Luke 7 exemplified. This level of love is reasonable to pursue because it drives us far beyond mere superficial conformity. Notice how Romans 12:1-2 draws our attention to this:
I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.
Paul proclaims that this sacrificial love will serve to transform us and provide the proof we need to bolster us in following God's will.
John W. Ritenbaugh
A Priceless Gift
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