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What the Bible says about God's Will and Purpose
(From Forerunner Commentary)

Matthew 6:9-13

Jesus Christ's Model Prayer begins with three petitions that comprise a set: “Our Father who is in heaven, [1] may your name be treated as holy. [2] May your kingdom come, [3] may your will be done on earth as it is in heaven” (Matthew 6:9-10, Lexham English Bible). In short, one who prays is to ask for God to receive due reverence, His plan to come to fruition, and His instructions to be followed. These three requests concern spiritual matters, indicating that such things should be top-of-mind for those who approach God's throne.

The third of these petitions, asking for the Father's will to be done on earth as in heaven, contrasts the obedience of God's heavenly servants with the general disobedience and rebellion among earthly humans. When God commands an angel to do something for Him, the angel responds immediately and carries out his task thoroughly (Daniel 9:20-23; 10:10-14).

However, in Romans 8:7, the apostle Paul describes human beings as at “enmity [hostile, hateful, having deep-seated ill-will] against God; for [the carnal mind] is not subject to the law of God, nor indeed can be.” Through David, speaking of “the children of men,” God says, “They have all turned aside, they have together become corrupt; there is none who does good, no, not one” (Psalm 14:2-3). The petition requests, not just help for the petitioner in obeying Him, but a sea-change in the attitude of humanity toward God and His instruction.

God's plan involves bringing all humanity into subjection to the Father (I Corinthians 15:23-28). Paul, quoting Isaiah 45:23, writes, “As I live, says the LORD, every knee shall bow to Me, and every tongue shall confess to God” (Romans 14:11). The prayer's third petition looks forward to this day while reminding the Christian that he must himself imitate the Father's angelic servants in carrying out God's will with enthusiasm and devotion.

Richard T. Ritenbaugh
The Model Prayer (Part Five): Your Will Be Done

Matthew 10:9-10

In modern times, it took only a short while after its invention for the television to became a primary medium for preachers to solicit money. This solicitation is typically done under the guise of "supporting" this or that ministry, or helping to preach the gospel to the "unsaved." But, to be blunt, much of it is just a pious pyramid scheme, focused on gaining more supporters so it can have the resources to . . . gain more supporters. But to what end?

Today, some religious hucksters even make guarantees to followers (and potential followers) that, essentially, God will protect them during the Tribulation if they become loyal tithe-payers. Selling their houses and sending in the profits, they add, would probably please God even more. In reality, this practice is little different from the Papal indulgences of yore: a claim to have the standing with God to placate His wrath—for a price to be collected and used by the middleman.

All of this begs the question, how much money does God need?

Whether or not Christians have financial obligations to the church is not the issue here. We do. Moses took up an offering—commanded by God—for the building of the Tabernacle (Exodus 25:1-2). In the New Testament, Jesus affirms that the Pharisees should be tithing carefully (Matthew 23:23). Paul claims the right—the authority—to make his living from his preaching, implying that the brethren had the obligation to support him through tithes and offerings (see I Corinthians 9:7-18; II Thessalonians 3:6-9). However, in none of Paul's epistles is there even a hint of a message that "Time is running out! The end is near! Keep sending me your money so I can do God's work."

What is God's work? Can men do it? Will more money cause it to be done better or faster?

John 6:29 defines what the work of God is: "Jesus answered and said to them, 'This is the work of God, that you believe in Him whom He sent.'" God's work is getting people to believe—specifically, to believe in the One whom He sent, the Head of the church. Because of our short time on this earth, we naturally desire to do as much as possible, to make as much progress and have as big of an impact as we can, before our time is up. Humanly, we believe that "money answers everything" (Ecclesiastes 10:19), and so, our logic goes, with more money we can get more done faster, so we—WE—need more money in order to do "God's Work."

Yet, if it is God's Work, will He not finance it? Will He not be doing it? Can a man make another truly "believe"? Where is God in this picture?

The plain fact is that God is not calling all people at this time (John 6:44, 65). For only a small number is true belief even possible, and for those few, only God can instill that belief. Faith is a gift of God (Ephesians 2:8). While God's servants certainly have a part to play in this—and financial resources are required for the work He gives His servants to do—it is God who is running things.

Only God knows with whom He is working at this time to instill belief. Only God knows what it will take for them to believe. Only God knows how much time is truly left. Therefore, only God knows what resources are needed for Him to do what He is doing.

Jesus Christ paid the Temple tax—though it was unnecessary for Him to do so—through miraculously providing a fish with a piece of money in its mouth (Matthew 17:27). He provided bread and food not only for five thousand men, but when they were finished eating, there were twelve baskets of bread left over—one for each disciple (Matthew 14:15-21). Clearly, the Head of the church knows its needs and can supply them! The Creator knows how much physical rain is needed and gives it in due season—when the inhabitants of a land obey Him. Does He not also know how much money is needed for His will to be accomplished and when it is needed?

One of the hardest parts of overcoming human nature is surrendering control. Our carnal inclination is to determine our own goals, our own timelines, and the means we think are best for accomplishing our will. While this is not necessarily wrong on the physical plane, if we apply these same principles to God's will and purpose, it puts us in competition with the Almighty.

If we truly believe that Jesus Christ is leading His church, we will find it much easier to release the reins and allow Him to direct us. Relinquishing control—control that is not ours to begin with—allows us to look to God for direction, trusting that He will provide what He knows is required.

The bottom line is that all the gold belongs to God anyway (Haggai 2:8). As the coin in the fish's mouth illustrates, He has no difficulty distributing it according to His will. The difficult part for us is following His lead, confident that He will supply the need.

David C. Grabbe
How Much Money Does God Need?


 




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