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What the Bible says about Jesus Christ Leads and Sustains his Church
(From Forerunner Commentary)

Daniel 12:7

Who are the "holy people" in this verse? Are they the church of God? If so, what is their power that is completely shattered right before the end?

I Peter 2:9 could back up the interpretation that the "holy people" are the church of God: "But you are a chosen generation, a royal priesthood, a holy nation, His own special people . . ." (emphasis ours throughout). However, the church is not the only group of people whom God has declared holy. Ancient Israel was also designated by God to be holy:

  • For you are a holy people to the LORD your God; the LORD your God has chosen you to be a people for Himself, a special treasure above all the peoples on the face of the earth. (Deuteronomy 7:6; 14:2)

  • Also today the LORD has proclaimed you to be His special people, just as He promised you, that you should keep all His commandments, and that He will set you high above all nations which He has made, in praise, in name, and in honor, and that you may be a holy people to the LORD your God, just as He has spoken. (Deuteronomy 26:18-19)

Israel was holy, not because of their purity of conduct or irreproachable morality—far from it—but because God declared them to be so. They were holy in the sense of being set apart—not because of any inherent goodness but because of the oath that God swore to their fathers (Deuteronomy 7:7-8). Therefore, while the Israelite nations at this end time are not holy in their conduct, they are still holy in that God has set them apart to fulfill a purpose.

Notice that Daniel 12:7 does not say that the people are shattered, but that their power is shattered. If we interpret the holy people to be Israel in general, their power would be representative of their political clout, military ascendancy, financial control, and cultural influence. The Hebrew word translated here as "power" is elsewhere translated predominately as "hand," indicating the means or agency by which something is accomplished. It is easy to understand a prophecy about the "hand"—strength, effectiveness, means, capabilities—of the nations of Israel being completely shattered before the end, for many such prophecies are well-known.

But what would the "power" of the church be? Because of the church's overriding focus in times past on preaching the gospel to the world, we would typically answer that the power of the church is related to its effectiveness in preaching the gospel. However, notice Acts 1:8:

But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.

Similarly, Paul tells Timothy that Christians have not been given "a spirit of fear, but of power and of love and of a sound mind" (II Timothy 1:7). When these two verses are put together, they show that it is the Holy Spirit—the essence of God's mind, and the agency by which the Father and the Son live in the Christian—that is the "power of the holy people" where the church is concerned. More specifically, the church's power is God Himself, the Source of that Spirit. Jesus even tells His disciples that "all power" had been given to Him in heaven and on earth (Matthew 28:18).

In recent church history, God empowered His servants to preach the gospel in a way that had not been done for 1,900 years. But to limit the church's power merely to its ability to preach publicly is to limit God Himself—for He is involved in far more than merely making a witness to the world before the end (Matthew 24:14). His work is centered on true belief (John 6:29)—which begins with the prodding of the Holy Spirit and ends in the regenerated Christian inheriting the Kingdom of God. This work requires much more than a public witness; it requires the transformation of individuals from sinful humans to spirit-composed members of the God Family. The means—the power—of that transformation is God, through the agency of His Spirit.

If the church's power—Jesus Christ, living in us by His Spirit—were ever "completely shattered," the gates of the grave would prevail against the church, and God's purpose would fail! But we know that cannot be so. Even though it is prophesied that the "holy" peoples of Israel will fall, and even though the church of God may not always preach the gospel powerfully to the world—depending on what God is doing at any point in time—we can have every confidence that the power of the New Covenant church will never be shattered, for that power is God Himself!

In general, the book of Daniel contains prophecies of world-ruling empires that are mentioned only as they encounter Israel. The "holy people" of Daniel 12:7 could just as easily represent the nations of Israel, and the fact that their "power" can be shattered strongly implies that God's power is not under discussion. Defining the power of God's church as "shatterable" reveals a humanist bent, as it assigns importance based on corruptible human action rather than the will and outworking of the unassailable Head of the church. In fact, such an inclination on our part may have been part of the cause of the church's scattering in the first place!

Jesus Christ will lead and sustain His church—in that we can, and must, trust.

David C. Grabbe
The Power of the Holy People

Matthew 10:9-10

In modern times, it took only a short while after its invention for the television to became a primary medium for preachers to solicit money. This solicitation is typically done under the guise of "supporting" this or that ministry, or helping to preach the gospel to the "unsaved." But, to be blunt, much of it is just a pious pyramid scheme, focused on gaining more supporters so it can have the resources to . . . gain more supporters. But to what end?

Today, some religious hucksters even make guarantees to followers (and potential followers) that, essentially, God will protect them during the Tribulation if they become loyal tithe-payers. Selling their houses and sending in the profits, they add, would probably please God even more. In reality, this practice is little different from the Papal indulgences of yore: a claim to have the standing with God to placate His wrath—for a price to be collected and used by the middleman.

All of this begs the question, how much money does God need?

Whether or not Christians have financial obligations to the church is not the issue here. We do. Moses took up an offering—commanded by God—for the building of the Tabernacle (Exodus 25:1-2). In the New Testament, Jesus affirms that the Pharisees should be tithing carefully (Matthew 23:23). Paul claims the right—the authority—to make his living from his preaching, implying that the brethren had the obligation to support him through tithes and offerings (see I Corinthians 9:7-18; II Thessalonians 3:6-9). However, in none of Paul's epistles is there even a hint of a message that "Time is running out! The end is near! Keep sending me your money so I can do God's work."

What is God's work? Can men do it? Will more money cause it to be done better or faster?

John 6:29 defines what the work of God is: "Jesus answered and said to them, 'This is the work of God, that you believe in Him whom He sent.'" God's work is getting people to believe—specifically, to believe in the One whom He sent, the Head of the church. Because of our short time on this earth, we naturally desire to do as much as possible, to make as much progress and have as big of an impact as we can, before our time is up. Humanly, we believe that "money answers everything" (Ecclesiastes 10:19), and so, our logic goes, with more money we can get more done faster, so we—WE—need more money in order to do "God's Work."

Yet, if it is God's Work, will He not finance it? Will He not be doing it? Can a man make another truly "believe"? Where is God in this picture?

The plain fact is that God is not calling all people at this time (John 6:44, 65). For only a small number is true belief even possible, and for those few, only God can instill that belief. Faith is a gift of God (Ephesians 2:8). While God's servants certainly have a part to play in this—and financial resources are required for the work He gives His servants to do—it is God who is running things.

Only God knows with whom He is working at this time to instill belief. Only God knows what it will take for them to believe. Only God knows how much time is truly left. Therefore, only God knows what resources are needed for Him to do what He is doing.

Jesus Christ paid the Temple tax—though it was unnecessary for Him to do so—through miraculously providing a fish with a piece of money in its mouth (Matthew 17:27). He provided bread and food not only for five thousand men, but when they were finished eating, there were twelve baskets of bread left over—one for each disciple (Matthew 14:15-21). Clearly, the Head of the church knows its needs and can supply them! The Creator knows how much physical rain is needed and gives it in due season—when the inhabitants of a land obey Him. Does He not also know how much money is needed for His will to be accomplished and when it is needed?

One of the hardest parts of overcoming human nature is surrendering control. Our carnal inclination is to determine our own goals, our own timelines, and the means we think are best for accomplishing our will. While this is not necessarily wrong on the physical plane, if we apply these same principles to God's will and purpose, it puts us in competition with the Almighty.

If we truly believe that Jesus Christ is leading His church, we will find it much easier to release the reins and allow Him to direct us. Relinquishing control—control that is not ours to begin with—allows us to look to God for direction, trusting that He will provide what He knows is required.

The bottom line is that all the gold belongs to God anyway (Haggai 2:8). As the coin in the fish's mouth illustrates, He has no difficulty distributing it according to His will. The difficult part for us is following His lead, confident that He will supply the need.

David C. Grabbe
How Much Money Does God Need?


 




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