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Bible verses about Inheriting the Earth
(From Forerunner Commentary)

Genesis 12:7

Abraham is in Shechem at this time. The land is the focus of this and other restatements of the promise. Because God promises to give it to Abraham and his descendants, the land becomes an inheritance. In Romans 4:13, the apostle Paul interprets the giving of land to be a reference to the entire world. Prophetically, Israel's domain is the whole world.

Charles Whitaker
Searching for Israel (Part One): The Promises to the Faithful


 

Psalm 37:11

The Holy Spirit enables us to produce meekness, a necessary attitude for understanding God's Word. An added benefit to the meek is that God promises them the enjoyment of peace. A meek and quiet spirit is so very precious to God that he calls it an imperishable ornament, and He rewards the meek with inheritance of the earth.

Martin G. Collins
Meekness


 

Matthew 5:5

Meekness (gentleness, NKJV) is so important that it is the third characteristic Jesus mentions in His foundational teaching, the Sermon on the Mount: "Blessed are the meek, for they shall inherit the earth" (Matthew 5:5). Obviously, the world's ideal of the perfect man is very different from His. The meek are among those so favored that they will share in Jesus' inheritance of the earth.

He was not the first to state the importance of meekness, but He was the first to collect, in what we call the Beatitudes, a God-authored, organized list of the characteristics of the perfect man. Others have made lists of outstanding virtues, but Jesus' list is unique in that He relates them to the Kingdom of God and in the depth and breadth of what He meant.

How can this be, though? Given how modern man considers those who are meek, His statement about meekness is almost incomprehensible. The world would word this, "Blessed are the strong, who can hold their own." The world favors more conspicuous and so-called heroic virtues. Those who are strongly—almost fiercely—competitive, aggressive, and assertive are the ones who receive recognition, admiration, and reward. Do they not seem to end up on top of the pile, possessing the most and best despite other obvious and perhaps even offensive flaws in their character?

On the surface, this beatitude seems to have little meaning, and what there is seems to contradict the plain facts of everyday life. No sensible person, looking about the world or studying history, could sincerely accept it at face value. Unfortunately, many Christians have ignored it in practice, perhaps regretting that no doubt it should be true, but that it certainly is not so in the real world. Rather than taking God at His Word, they remain conformed to the world's standard of practice, missing the benefits meekness will produce in their lives. Remember, Jesus Himself says this: Blessed—happy, favored—are the meek.

So we must decide. Jesus either meant what he said, or He did not; He either knew what He was talking about, or He did not. Jesus is either a reliable guide, or He is not. We must either take Jesus seriously or not, and if we do not, we should drop His teaching altogether. If we decide to straddle the fence and strive for some characteristics but not others, we become hypocrites. Of course, the true Christian will accept it, learn from it and grow in it.

What Jesus says is a very practical doctrine. It may at first seem impractical, foolish, and even wild, but He was no sentimental dreamer who dealt in empty platitudes. He was an unflinching realist who has given us a great key to prosperity and dominion under God's purpose. One commentator, Emmet Fox, author of an entire book on the Sermon on the Mount, states that this beatitude "is among the half dozen most important verses in the Bible."

"The meek shall inherit the earth," and when they do, they will proceed to govern it. Meekness is a virtue God has determined those who will have dominion in His Family must possess. Without it, will we even be there?

John W. Ritenbaugh
The Fruit of the Spirit: Meekness


 

Matthew 5:5

Jesus' words paraphrase the words of David in Psalm 37:11: "But the meek shall inherit the earth." Notice that neither Jesus nor David says anything about inheriting some mystical place in the heavens.

Earl L. Henn (1934-1997)
Basic Doctrines: The Reward of the Saved


 

John 3:13

Perhaps no other doctrine more clearly exposes the effectiveness and thoroughness of Satan's deception of the whole world (Revelation 12:9). Jesus plainly states in John 3:13, "No one has ascended to heaven but He who came down from heaven, that is, the Son of man who is in heaven." Yet, most of the Christian world believes that immediately upon death a person's soul wafts off to heaven to be with others of the dearly departed.

This verse does not stand alone; many scriptures confirm Jesus' testimony. Peter says regarding the highly respected, man-after-God's-own-heart David, ". . . he is both dead and buried, and his tomb is with us to this day. . . . For David did not ascend into the heavens . . ." (Acts 2:29, 34).

Other scriptures remind us that, when a person dies, he is without consciousness:

For the living know that they will die; but the dead know nothing, and they have no more reward, for the memory of them is forgotten. . . . Whatever your hand finds to do, do it with your might; for there is no work or device or knowledge or wisdom in the grave where you are going. (Ecclesiastes 9:5, 10)

Psalm 146:3-4 adds, "Do not put your trust in princes, nor in a son of man, in whom there is no help. His spirit departs, he returns to his earth; in that very day his plans [thoughts, KJV] perish."

Jesus identifies Himself in Revelation 1:18 as, "I am He who lives, and was dead, and behold, I am alive forevermore. Amen." He says something similar as He begins His message to the church at Smyrna: "These things says the First and the Last, who was dead, and came to life" (Revelation 2:8). Who are we to believe, a God who never lies or the tales of false prophets? Was Jesus telling the truth when He said He was dead - that He was not off in heaven during those three days and three nights, conversing with the Father, Abraham, Isaac, Jacob, and Moses? If we believe the Bible, the answer is beyond question.

The gospel Jesus Christ brought reveals the Kingdom of God as the Christian hope. The Bible teaches that a person must remain in his grave, unaware of events in the conscious world, until a resurrection occurs, when his life is renewed (just as Jesus' was), his body is changed to spirit, and he enters God's Kingdom.

In I Corinthians 15:50-54, the apostle Paul teaches that the resurrection does not occur until Christ returns. Then, those who "died in Christ" will be resurrected from their graves with spiritual bodies, and the living saints will also be changed, "in a moment, in the twinkling of an eye, at the last trumpet. . . . [T]he dead will be raised incorruptible, and we shall be changed" (verse 52).

Galatians 3:29 speaks about our reward: "And if you are Christ's, then you are Abraham's seed and heirs according to the promise," confirming that those who are true Christians - "in Christ" - will receive the same inheritance Abraham was promised. Romans 4:13 establishes beyond doubt what Abraham will inherit when he is resurrected: "For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith."

Furthermore, regarding those who will be resurrected with Abraham, Revelation 5:10 adds, "[You] have made us kings and priests to our God; and we shall reign on the earth." Later, Revelation 11:15 says, "Then the seventh angel sounded: And there were loud voices in heaven, saying, 'The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!'"

Many centuries of pagan tradition have convinced people that heaven is their "home" and their reward when they die. Nevertheless, the biblical record is unassailable: God's Kingdom will be established on the earth He created for mankind, and it will be an everlasting Kingdom with Christ as its King.

In awe of what he saw, John declares in Revelation 21:1-4:

And I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea. Then I, John, saw the holy city, New Jerusalem, coming down out of heaven [to the earth] from God, prepared as a bride adorned for her husband. And I heard a loud voice from heaven saying, "Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself will be with them and be their God. And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying, and there shall be no more pain, for the former things have passed away."

The Bible contains much more on this facet of the gospel. Yet, with just this small sampling of verses, there should be no doubt remaining that the gospel teaches that the inheritance of Christians is this earth.

John W. Ritenbaugh
Is the Christian Required To Do Works? (Part Five)


 

Romans 4:13-17

The promises to Abraham include that he would be heir of the world. Jesus Christ confirmed those promises and became Heir of them. "And if you are Christ's, then you are Abraham's seed, and heirs according to the promise" (Galatians 3:29)! From the time of Abraham, God has been working to establish, preserve, and expand Abraham's family and fulfill His purpose.

John W. Ritenbaugh
God's Promises Are Sure!


 

Galatians 3:16

It is evident that a specific descendent was implied: that one of Abraham's "seed" had the same promise made. The promises entailed so much more than justification by faith. If that were the main or only promise, it had already been given to multiple characters throughout the Old Testament (Isaac, Jacob, Moses, David, the prophets, etc.). Even Noah, living before Abraham, "became an heir of the righteousness which is by faith" (Hebrews 11:7)—yet none of these received the promises (Hebrews 11:13)! The promises made to Abraham cannot be limited to justification because all of these "men of faith" mentioned in Hebrews 11 did receive that. The promises entail eternal life, inheritance of the earth (Matthew 5:5, not heaven), and being born into the Family of God.

These promises were made to Abraham and Christ. Abraham died without receiving them (Hebrews 11:13), which means he must live again in order for the promises to be fulfilled. Christ came to earth to confirm that those promises were still in existence and to set in process a means by which true Christians could inherit them. This will be fulfilled at the first resurrection, when the firstfruits are changed into immortal beings, given a full measure of God's Spirit, and begin reigning on the earth with Christ (Revelation 5:10; 20:4-6).

David C. Grabbe


 

Galatians 3:16-17

Paul writes these verses to assure all that the Abrahamic Covenant, which contained the wonderful promises that Herbert Armstrong simply called "the race and grace promises," was in no way negated or cancelled out by the Old Covenant.

John W. Ritenbaugh
The Covenants, Grace, and Law (Part 27)


 

Ephesians 6:12

This verse tells us that our warfare is against demons, and they—angels who rose up against God—look upon us as invaders. As any invaded people would, they see themselves as rising to defend their home and territory despite the fact that they probably know that God has given this earth to us as an inheritance.

This is a spiritual parallel of Israel coming out of Egypt, going through the wilderness to their inheritance in Canaan, but Canaan was already inhabited. The Canaanites rose up to defend themselves against those they saw as invaders. Who knows if the Canaanites knew that God had promised their land to Abraham and his descendants? Rahab seemed to understand this in Jericho, so it is likely that the Canaanites also knew these things.

God does not do things in a corner; He witnesses to people when He acts. The demons are well aware that they are defending themselves from those who will take over their estate—and they are going to fight to hold it.

John W. Ritenbaugh
What I Believe About Conspiracy Theories


 

Hebrews 11:7

Noah had a choice to make. He chose to believe what God said. He turned his energy to doing what God said, and what he did was the means of his life being saved. His vision of what God said caused him to conduct his life in a way that saved him and his family in the end.

Abraham did the same thing. His vision was formed by what God said to him, and so it said of him that "He looked for a city whose builder and maker was God." That was the Kingdom of God. As a result of what he did—aiming his life according to the vision that God gave him—he therefore became heir of the world. This earth is going to be his, and he will share it with his children. But he did it because of vision and faith.

John W. Ritenbaugh
Sanctification and the Teens


 

1 Peter 1:3-13

These verses link the unveiling of Jesus Christ with our future and all that the Father is working out. Verse 3 recalls to us our status as children of God, reminding us that our hope lies in the resurrection from the dead, when we will be composed of spirit, able to inherit the Kingdom (see I Corinthians 15:50). God Himself safeguards this perfect inheritance, which can never be diminished, for all those who are regenerated and endure to the end.

Verse 5 reminds us that our salvation will be revealed "in the last time." This gives us reason for great rejoicing, even though various trials may grieve us. Those trials are necessary, Peter tells us in verse 7, so that the genuineness of our faith—the tried and proven character of our faith—may be found when Jesus Christ is unveiled to the entire world (cf. Luke 18:8).

Verse 8 points out the contrast that, at this time, we do not see Him with our eyes because He is still veiled, hidden from the world. His revelation has not yet occurred. Even though we cannot see Him now, we still love Him and can still rejoice because we know that the Father will soon send Him back to this earth. Then, every eye will see Him (Revelation 1:7).

Verse 13 summarizes what we should be doing as a result of this understanding. We need to brace ourselves mentally, and think, plan, and act seriously and circumspectly, setting our hope wholly on the divine favor that the revelation of Jesus Christ will bring to us. For concurrent with the apocalypsis of Christ is the salvation of the saints, both living and dead.

David C. Grabbe
What Is the Book of Revelation?


 

 




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