What the Bible says about
Inheritance of the Christian
(From Forerunner Commentary)
Notice a few scriptures that describe the inheritance awaiting us:
» Matthew 5:5: Blessed are the meek, for they shall inherit the earth.
» Matthew 19:29: And everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name's sake, shall receive a hundredfold, and inherit eternal life.
» II Corinthians 6:18: I will be a Father to you, and you shall be My sons and daughters, says the Lord Almighty.
» James 2:5: Listen, my beloved brethren: Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?
» Revelation 2:7, 26; 3:21: To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God. . . . I will give power over the nations. . . . I will grant to sit with Me on My throne.
» Revelation 5:9-10: . . . You . . . have redeemed us to God by Your blood out of every tribe and tongue and people and nation, and have made us kings and priests to our God; and we shall reign on the earth.
» Revelation 21:7: He who overcomes shall inherit all things, and I will be his God and he shall be My son.
These are just a few of the scriptures dealing with our inheritance. This is what God wants us to treasure. He wants us to put such a high value on it that nothing ever becomes more important.
What Is Your Lentil Soup?
Perhaps no other doctrine more clearly exposes the effectiveness and thoroughness of Satan's deception of the whole world (Revelation 12:9). Jesus plainly states in John 3:13, "No one has ascended to heaven but He who came down from heaven, that is, the Son of man who is in heaven." Yet, most of the Christian world believes that immediately upon death a person's soul wafts off to heaven to be with others of the dearly departed.
This verse does not stand alone; many scriptures confirm Jesus' testimony. Peter says regarding the highly respected, man-after-God's-own-heart David, ". . . he is both dead and buried, and his tomb is with us to this day. . . . For David did not ascend into the heavens . . ." (Acts 2:29, 34).
Other scriptures remind us that, when a person dies, he is without consciousness:
For the living know that they will die; but the dead know nothing, and they have no more reward, for the memory of them is forgotten. . . . Whatever your hand finds to do, do it with your might; for there is no work or device or knowledge or wisdom in the grave where you are going. (Ecclesiastes 9:5, 10)
Psalm 146:3-4 adds, "Do not put your trust in princes, nor in a son of man, in whom there is no help. His spirit departs, he returns to his earth; in that very day his plans [thoughts, KJV] perish."
Jesus identifies Himself in Revelation 1:18 as, "I am He who lives, and was dead, and behold, I am alive forevermore. Amen." He says something similar as He begins His message to the church at Smyrna: "These things says the First and the Last, who was dead, and came to life" (Revelation 2:8). Who are we to believe, a God who never lies or the tales of false prophets? Was Jesus telling the truth when He said He was dead - that He was not off in heaven during those three days and three nights, conversing with the Father, Abraham, Isaac, Jacob, and Moses? If we believe the Bible, the answer is beyond question.
The gospel Jesus Christ brought reveals the Kingdom of God as the Christian hope. The Bible teaches that a person must remain in his grave, unaware of events in the conscious world, until a resurrection occurs, when his life is renewed (just as Jesus' was), his body is changed to spirit, and he enters God's Kingdom.
In I Corinthians 15:50-54, the apostle Paul teaches that the resurrection does not occur until Christ returns. Then, those who "died in Christ" will be resurrected from their graves with spiritual bodies, and the living saints will also be changed, "in a moment, in the twinkling of an eye, at the last trumpet. . . . [T]he dead will be raised incorruptible, and we shall be changed" (verse 52).
Galatians 3:29 speaks about our reward: "And if you are Christ's, then you are Abraham's seed and heirs according to the promise," confirming that those who are true Christians - "in Christ" - will receive the same inheritance Abraham was promised. Romans 4:13 establishes beyond doubt what Abraham will inherit when he is resurrected: "For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith."
Furthermore, regarding those who will be resurrected with Abraham, Revelation 5:10 adds, "[You] have made us kings and priests to our God; and we shall reign on the earth." Later, Revelation 11:15 says, "Then the seventh angel sounded: And there were loud voices in heaven, saying, 'The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!'"
Many centuries of pagan tradition have convinced people that heaven is their "home" and their reward when they die. Nevertheless, the biblical record is unassailable: God's Kingdom will be established on the earth He created for mankind, and it will be an everlasting Kingdom with Christ as its King.
In awe of what he saw, John declares in Revelation 21:1-4:
And I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea. Then I, John, saw the holy city, New Jerusalem, coming down out of heaven [to the earth] from God, prepared as a bride adorned for her husband. And I heard a loud voice from heaven saying, "Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself will be with them and be their God. And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying, and there shall be no more pain, for the former things have passed away."
The Bible contains much more on this facet of the gospel. Yet, with just this small sampling of verses, there should be no doubt remaining that the gospel teaches that the inheritance of Christians is this earth.
John W. Ritenbaugh
Is the Christian Required To Do Works? (Part Five)
It is evident that a specific descendent was implied: that one of Abraham's "seed" had the same promise made. The promises entailed so much more than justification by faith. If that were the main or only promise, it had already been given to multiple characters throughout the Old Testament (Isaac, Jacob, Moses, David, the prophets, etc.). Even Noah, living before Abraham, "became an heir of the righteousness which is by faith" (Hebrews 11:7)—yet none of these received the promises (Hebrews 11:13)! The promises made to Abraham cannot be limited to justification because all of these "men of faith" mentioned in Hebrews 11 did receive that. The promises entail eternal life, inheritance of the earth (Matthew 5:5, not heaven), and being born into the Family of God.
These promises were made to Abraham and Christ. Abraham died without receiving them (Hebrews 11:13), which means he must live again in order for the promises to be fulfilled. Christ came to earth to confirm that those promises were still in existence and to set in process a means by which true Christians could inherit them. This will be fulfilled at the first resurrection, when the firstfruits are changed into immortal beings, given a full measure of God's Spirit, and begin reigning on the earth with Christ (Revelation 5:10; 20:4-6).
David C. Grabbe
At the time of the complete fulfillment of this redemption, "the earnest of our inheritance" will blossom into its entire fullness. What will we be heirs of? What will we inherit?
» The Spirit itself bears witness with our spirit that we are [present tense] children of God, and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together. (Romans 8:16-17)
» And if you are Christ's, then you are [present tense] Abraham's seed, and heirs according to the promise. (Galatians 3:29)
» That having been justified [past tense] by His grace, we should become heirs according to the hope of eternal life. (Titus 3:7)
» Are [angels] not all ministering spirits sent forth to minister for those who will inherit salvation? (Hebrews 1:14)
The English words "will inherit," as translated here in Hebrews 1:14 from the Greek verb méllontas, make it sound as if it is in the future tense. Grammatically, however, it is actually "active present" tense in the Greek, and therefore it might be better rendered as "those who are inheriting salvation." Nevertheless, even with human inheritances, the entirety of the inheritance does not come immediately upon an individual becoming an heir, as the actual receipt of its benefits comes later (Hebrews 9:16).
Being heirs of God and joint heirs with Christ, the total inheritance has not yet been totally given to us. So far, we have received just an earnest—a down payment—of the fullness of His Holy Spirit and the fullness of the associated blessings that we will receive in the future. Further, we have God's unbreakable promise that we will receive our full inheritance when the time comes: "Thus God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed it by an oath" (Hebrews 6:17).
Again, what exactly is the inheritance? What is promised to us? The apostle James makes it clear: "Listen, my beloved brethren: Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?" (James 2:5). As well as being an indescribable inheritance, God's Kingdom is also a firm promise to us from God. He does not break His promises!
Thy Kingdom Come! (Part One)
This verse tells us that our warfare is against demons, and they—angels who rose up against God—look upon us as invaders. As any invaded people would, they see themselves as rising to defend their home and territory despite the fact that they probably know that God has given this earth to us as an inheritance.
This is a spiritual parallel of Israel coming out of Egypt, going through the wilderness to their inheritance in Canaan, but Canaan was already inhabited. The Canaanites rose up to defend themselves against those they saw as invaders. Who knows if the Canaanites knew that God had promised their land to Abraham and his descendants? Rahab seemed to understand this in Jericho, so it is likely that the Canaanites also knew these things.
God does not do things in a corner; He witnesses to people when He acts. The demons are well aware that they are defending themselves from those who will take over their estate—and they are going to fight to hold it.
John W. Ritenbaugh
What I Believe About Conspiracy Theories
Christ, by inheritance, has obtained the promises. Are we not co-heirs with Christ? Will we inherit the same things that He did? Verse 4 says, ". . . by inheritance obtained a more excellent name than they [angels]." Is He greater than angels? There is no comparison between what He is now and an angel! He is their great Creator.
The writer of Hebrews is tracing the inheritance of the promises from the standpoint of Jesus, the Man, dying, being resurrected from the dead, and ascending to heaven. He is the inheritor of the promises that came to Him as the result of meeting the terms of the covenant given to Abraham. He became the heir, and what was His inheritance? This passage says that His inheritance was to become God.
John W. Ritenbaugh
The Covenants, Grace and Law (Part 13)
1 Peter 1:3-13
These verses link the unveiling of Jesus Christ with our future and all that the Father is working out. Verse 3 recalls to us our status as children of God, reminding us that our hope lies in the resurrection from the dead, when we will be composed of spirit, able to inherit the Kingdom (see I Corinthians 15:50). God Himself safeguards this perfect inheritance, which can never be diminished, for all those who are regenerated and endure to the end.
Verse 5 reminds us that our salvation will be revealed "in the last time." This gives us reason for great rejoicing, even though various trials may grieve us. Those trials are necessary, Peter tells us in verse 7, so that the genuineness of our faith—the tried and proven character of our faith—may be found when Jesus Christ is unveiled to the entire world (cf. Luke 18:8).
Verse 8 points out the contrast that, at this time, we do not see Him with our eyes because He is still veiled, hidden from the world. His revelation has not yet occurred. Even though we cannot see Him now, we still love Him and can still rejoice because we know that the Father will soon send Him back to this earth. Then, every eye will see Him (Revelation 1:7).
Verse 13 summarizes what we should be doing as a result of this understanding. We need to brace ourselves mentally, and think, plan, and act seriously and circumspectly, setting our hope wholly on the divine favor that the revelation of Jesus Christ will bring to us. For concurrent with the apocalypsis of Christ is the salvation of the saints, both living and dead.
David C. Grabbe
What Is the Book of Revelation?
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