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What the Bible says about Apostasia
(From Forerunner Commentary)

2 Thessalonians 2:3

"The falling away" is a translation of the Greek apostasia, meaning "departure," "forsaking," "defection," or "apostasy." In secular Greek, the word "is used politically of rebels" (Vine's Expository Dictionary of New Testament Words, p. 413). Thus, in the present context, it denotes a departure or apostasy from the faith, the revealed truth of God (see I Timothy 4:1). Such a defection from the true gospel and doctrine was a very real concern for the first-century apostles. Paul, Peter, John, James, and Jude all warn of it in their letters. Despite their warnings, it did indeed occur as the century wore on.

Paul tells us specifically what the "unrighteous deception" (II Thessalonians 2:10) is for which the people depart. In verse 7, he names it "the mystery of lawlessness," a set of beliefs that is totally contrary to "the truth" (verses 10-12). This deception is "the lie" that Satan has always foisted on mankind—that we do not need to obey God's law (see Genesis 3:4; Romans 1:21-25).

Richard T. Ritenbaugh
Are These the Last Days? (Part 1)

2 Thessalonians 2:3-4

This passage outlines a basic sequence of events: Christ's return is preceded by the appearance of the man of sin, who is preceded by the “falling away.” As we look forward to that Day of both darkness and light, we should watch for this falling away to help us stay focused on the surety of Christ's coming.

We are immediately presented with a challenge, however, because the Bible contains few supporting scriptures to help us understand exactly what Paul means. The Greek word translated as “falling away” is apostasia, which Strong's Greek Dictionary defines as “defection from truth.” This word is used in only one other place:

When he had greeted them, he told in detail those things which God had done among the Gentiles through his ministry. And when they heard it, they glorified the Lord. And they said to him, “You see, brother, how many myriads of Jews there are who have believed, and they are all zealous for the law; but they have been informed about you that you teach all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children nor to walk according to the customs. (Acts 21:19-21)

The word apostasia is found in verse 21, in the mention of “forsak[ing] Moses.” A rumor was circulating that Paul was teaching people to fall away from—to defect from—the truth revealed through Moses, which underscores Peter's observation about how easily people could misunderstand Paul's teachings (II Peter 3:16). Acts 21 gives us a second reference for the usage of apostasia, but it tells us little about what Paul had in mind when he warned of the falling away—a specific and definitive falling away.

A closely related form of this word is apostasion, which means “separation.” In the three places it is used, it is translated as “a certificate of divorce” (Matthew 5:31; 19:7; Mark 10:4). In that related form as well, we see the concepts of falling away, forsaking, and defecting.

Apostasia is also found in four places in the Greek translation of the Old Testament, the Septuagint (Joshua 22:22; II Chronicles 29:19; 33:19; Jeremiah 2:19). In each case, the predominant theme is a king (or the whole nation of Israel) rebelling against—forsaking—God and turning to an alien belief system. Applying that to the prophesied “falling away,” we can understand that the truth forsaken in the end times is not truth as an abstract concept, but truth that relates to God.

David C. Grabbe
The Falling Away

2 Thessalonians 2:3

Biblically, apostasy is rebellion against God or the abandonment of faith in God by those once enlightened by the truth. In the Old Testament, it always relates to rebellion against God. In Israel, apostasy was a capital offense. One who sacrificed to another god was to be stoned to death (Deuteronomy 17:2-7). If an entire city was implicated, its inhabitants were to be killed, and the city and its contents were burned and reduced to rubble (Deuteronomy 13:13-18). Incitement to apostasy was also to be punishable by death (verses 2-12). Anyone who gave his offspring to another god was to be stoned to death (Leviticus 20:2-3).

In the New Testament, apostasy picks up the added meaning of "defection from the truth." The Greek word apostasia occurs in only two places: Acts 21:21 as "forsake," and II Thessalonians 2:3 as "falling away." In classical Greek, apostasia is a technical term for political revolt, defection, or rebellion, as in the Old Testament. Other words and phrases in the New Testament also express the idea of apostasy: "fall away," "lead away," "drawn away," "depart from the faith," "follow destructive ways." All refer to rebelling against God and rejecting the truth.

God's church is cautioned to beware of the danger of apostasy. II Thessalonians 2:1-3 records Paul's prediction of apostasy from the truth, and Galatians 1:6 contains his amazement that it had begun so soon. A persistent danger to the church, falling away is prophesied to increase in the latter days. Paul warns us not to be deceived by any means, warning that apostasy must come before the return of Christ. Though apostasy occurs constantly, not until recently has it happened so extensively in God's church.

I Timothy 4:1-2 warns that Satan's influence can lead to apostasy: ". . . in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons." False teachers encourage apostasy by seducing Christians from the purity of the word to other gospels. Peter tells us it was happening in his time: "[T]here will be false teachers among you. . . . And many will follow their destructive ways" (II Peter 2:1-3).

Apostasy is encouraged by false brethren. Today, some among the churches of God have their own agendas, promoting false ideas to the brethren and causing confusion (Galatians 2:4). A person who draws people away from the truth is self-seeking and full of pride. Peter also warns us not to be led away by such wicked apostates (II Peter 3:17).

Apostasy increases in times of persecution (Matthew 24:9-10). The persecution of early Christians forced many to deny the faith and to offer incense to a heathen deity or to blaspheme the name of Christ.

Apostasy can be caused by temptation. The Parable of the Sower mentions how those without a solid foundation in the truth believe only for a while, and in time of temptation fall away (Luke 8:13). Happy with the truth at first, they become discontent when it does not fit their lifestyles.

Worldliness brings about apostasy. In James 4:4, James refers to anyone who is unfaithful to their covenant with God by neglecting their duty to Him and yielding themselves to the indulgence of their own lusts and passions. We, in effect, break our marriage covenant with God if we love the world more than we love Him (see I John 2:15).

Apostasy due to worldliness consists of setting our hearts on amusement and gratification, in conforming to them, and in making them the object of our pursuit with the same spirit with which the world seeks them. Without a staunch resistance to the world's enticements, it is just as easy for a believer to be a friend of the world as for an unbeliever.

Unfaithfulness or unbelief brings about apostasy. Faithlessness leads to an evil heart of rebellion against God. The author of Hebrews refers to this as "an evil heart of unbelief in departing from the living God" (Hebrews 3:12-13), and later writes, "But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him" (Hebrews 11:6).

Faithlessness, rebellion, and defection from the truth are forms of apostasy. When a person apostatizes, he tramples underfoot his Savior Jesus Christ, who died so that our sins could be forgiven (Hebrews 10:28-36). Faith, obedience, and loyalty to God make it impossible for the seed of apostasy to germinate and develop into rebellion. God encourages us to endure the bombardment of heresy and to stand firm, doing His will and not our own. The faithful listed in Hebrews 11 avoided apostasy by faith and obedience (Hebrews 11:33-40; 12:1-2).

We should, therefore, take to heart the advice found in Hebrews 10:36: "For you have need of endurance, so that after you have done the will of God, you may receive the promise." And so, as Christian soldiers, we can follow our Captain into battle against the enemy.

Martin G. Collins
Apostasy and Faith


 




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