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What the Bible says about Fasting and Humility
(From Forerunner Commentary)

Leviticus 23:26-32

The Day of Atonement is a commanded feast of God. God emphasizes this day's solemnity by threatening death to those who fail to afflict their souls or who do any work on this day. Nothing is more important than being at one with Him!

Richard T. Ritenbaugh
Holy Days: Atonement

Zechariah 7:4-6

This actually confirms that God permits national observances. His complaint is not with the observance of the fasts per se, but with the attitude in which the Jews observed them. The Jews' attitude abused something permitted but not commanded. God expresses His disapproval of the ethical and spiritual attitudes that underlay their outward observance. He questions their sincerity and motivation during their fasts, which should have been times of prayer and repentance. They should have used the time to recall the sins that had led them into the slavery that made calling the fasts so necessary. They should have been searching for any remnant of those sins still residing in them and repenting of them. In Isaiah 58:5, God asks, "Is it a fast that I have chosen?" God is scolding the Jews in the same way.

John W. Ritenbaugh
Thanksgiving or Self-Indulgence?

John 6:26-27

John 6:26-27 provides a major reason why we fast on the Day of Atonement. Some of the same people Jesus had fed the day before through a mighty miracle make up the audience in this episode. He tells them that they were seeking God for entirely wrong reasons. They wanted to use God for their own ends—not to serve Him, but to be served by Him. This sounds like modern socialist thinking.

What is the basis of our relationship with God? Is it solidly founded on belief—or on what we can get from Him?

Why is disbelief so serious? Refusing to believe God is to be guilty of slandering His righteous character. It assumes He does not know what He is talking about. It assaults His integrity and love. It is quite similar to an immature and inexperienced whippersnapper telling a much older and wiser person who has been "around the block" a few times that he is wrong. Disbelieving God, though, is far more serious because sin is involved in rejecting the loving counsel of the Eternal Creator who does not lie.

Genesis 3 shows with stark simplicity that Adam and Eve did not believe God's Word. They thought they knew better. In the pride of their limited understanding, they declared their independence from God and exercised their free moral agency to sin against His government, bringing on the need for atonement. Mankind, like its parents, simply thinks it knows better.

Only when we do not think so much of ourselves, feel helpless, weak, and backed into a corner will we listen with the intensity required to truly believe, repent, submit, and become unified with Him. So often God has to resort to stern measures before we will allow our minds to change. He would rather have us submit willingly and change ourselves. Thus, in His wisdom, He has ordained fasting as a part of Atonement because it induces a weakness we can physically feel, not just intellectually agree with.

Fasting is a self-imposed trial that should help us both know and feel what we are in comparison to God. Its purpose is not to impress God with how disciplined we are (though it is a good exercise in discipline), but it is to remind us how much we need the things He so freely and generously supplies.

God has life inherent; He is self-sustaining. But when we, even for a relatively short time, are denied the food He supplies, our weakness and dependence quickly become apparent. Food gives us physical strength and satisfaction. If we deny the body the food it needs, we become weak and die.

Food is a type of God's Word. Likewise, if our spirit is denied this manna from heaven, we become spiritually weak and would eventually die spiritually. If in our pride we reject God's food, even though we may have a form of godliness as shown by performing the formalities of worship, our weakness will become apparent through sin—the strength of God's Word is missing. Remember, His Word is spirit, and it is life (John 6:63).

Fasting can help bring us face to face with what we really are: very mortal beings who need all the help we can get. Because fasting usually intensifies the feelings of self-concern, it reminds us that we are still flesh and how much of our time is consumed caring for ourselves. This is indeed humbling.

Being humble is a choice! Peter brings this out in I Peter 5:6: "Therefore humble yourselves under the mighty hand of God." James 4:10 agrees: "Humble yourselves in the sight of the Lord." Even as we can choose to fast, we can choose to allow our minds to change and submit to God to become one with Him. Hardening our hearts or exercising our pride are choices too (see Hebrews 3:8, 15).

The means of reconciliation that lead to at-one-ment are the death of Jesus Christ for the forgiveness of sins and the life of Jesus Christ as He lives as our High Priest. Our part in fighting our pride by choosing to submit to God's Word cannot be left out of the process. We fast to feel and demonstrate our dependence on God that we might continue to grow into His image.

The time is coming when there will be no cause of disagreement and thus no separation from God. "They shall not hurt nor destroy in all [God's] holy mountain" (Isaiah 11:9). What an awesome future to prepare for!

John W. Ritenbaugh
Fasting and Reconciliation

1 Corinthians 11:28

The Bible presents a tool that can benefit our approach to God. This tool is an act that many in ancient times did physically, but we must do spiritually: put on sackcloth and ashes in mourning, humble ourselves, and repent. God tells us in Isaiah 66:2, "But on this one will I look: on him who is poor and of a contrite spirit, and who trembles at My word." Such a person is truly humble.

Some scholars believe that sackcloth was originally woven by people in Mesopotamia at a very early time in recorded history. Sackcloth fabric, a coarse cloth, was woven from several kinds of fibers: camel hair, goat hair, hemp, cotton, or flax. Sackcloth is generally considered rough and itchy, like the abrasive and loosely woven potato-sack material that most of us today are familiar with.

The first mention of sackcloth appears in the story of Jacob being deceived by his sons. Genesis 37:33-35 describes how Jacob reacted upon seeing the shredded and bloody coat of many colors and hearing that his beloved son, Joseph, had supposedly died:

And he recognized it and said, "It is my son's tunic. A wild beast has devoured him. Without doubt Joseph is torn to pieces." Then Jacob tore his clothes, put sackcloth on his waist, and mourned for his son many days. And all his sons and all his daughters arose to comfort him; but he refused to be comforted, and he said, "For I shall go down into the grave to my son in mourning." Thus his father wept for him.

In this age of progressive degeneration, we, too, mourn and weep, physically at times, but more so spiritually, for the wickedness in our society. Murders, hatred, and growing immorality all run rampant. We mourn also because of the many brethren who have to fight perpetually, as we do, against the attractions and distractions of carnal lifestyles. We mourn for the mistakes we have all made. Putting on a spiritual garment of sackcloth in mourning seems relevant and necessary in humbling ourselves as a part of examining and scrutinizing our lives.

In II Corinthians 13:5 (New American Standard Bible), Paul writes, "Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you—unless indeed you fail the test?" This is part of a continuing process that we as Christians must follow to draw closer to God and please Him. We need to do this continually, not just once a year.

There are several biblical examples of this kind of mourning. The one that may come to mind first is God's command to the angel to "go through the midst of the city, through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and cry over all the abominations that are done within it" (Ezekiel 9:4). Putting on the uncomfortable spiritual garment of sackcloth reminds us of the abuses and pain of sin in society.

Daniel is another example. Judah and Israel had transgressed God's laws and rejected Him. In Daniel 9:3-19, the prophet, after preparing himself by fasting and donning sackcloth and ashes, confesses all the sins of the people in supplication to God for mercy. From his words, it is clear that this preparation humbled him and enabled him to revere God properly, giving him an attitude of proper sorrow and repentance. We are advised and encouraged in Joel 2:12-13 to come before God in humbleness of mind and heart, with a repentant attitude and mournful spirit. Like Daniel, we can do this through fasting and putting on spiritual sackcloth.

Our Christian walk is not always filled with sunshine and rainbows. We can expect times filled with troubles, periods of stress, and mourning. Through them, God wants us to remain loyal, perpetually striving to overcome. We need to put on spiritual sackcloth, come before God in humility to seek the understanding and wisdom we lack, repent as necessary, and strive to overcome the works of the flesh, the enticements and attractions of our society, and the constant attacks by unseen spiritual forces.

At our weakest moments, the enemy will try his hardest to sabotage and deceive us. Many people have left the church during times of severe strife, testing, and personal hurt. The enemy will stop at nothing to try and subvert God's plan for us. But we have assurance from Jesus Himself, "These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world" (John 16:33).

As we face our trials, let us put on our spiritual sackcloth and remember that Christ is both for us and in us. He knows what we go through. We have a responsibility to do our very best to obey Him. When we realize that we have fallen short and must repent, remember that God sees through our façade; nothing is hidden from Him, as He sees into the very depths of our hearts (Hebrews 4:13).

We need to make better use of this spiritual tool of sackcloth. God understands that we will sometimes fail, but He expects us to rend our hearts before Him, trusting that He is working out all things for our good (Romans 8:28). He does not desire religion as much as a loving relationship with His children. "So rend your heart, and not your garments; return to the LORD your God, for He is gracious and merciful, slow to anger, and of great kindness" (Joel 2:13).

Gary Montgomery
Sackcloth: A Spiritual Tool

1 Peter 5:5-6

The most important thing that we can take from these verses is the understanding and the knowledge, the belief and the conviction, that humility is a choice. Peter says, "Humble yourself!" We can choose to go the right way, and when we do, we have humbled ourselves. Humility is not a feeling but a state of mind wherein a person sets his course to submit to God—regardless of his feelings. This is a terribly hard thing to do.

Along these lines, fasting makes us think about where our life-sustaining provisions come from. They are not inherent but have to come from outside of us—even the physical food, water, or air. We do not have self-sustaining life. Spiritual provision is from exactly the same source. The necessities that sustain spiritual life and produce the kind of strength that we want to have—the sense of well-being that we desire, along with a clear conscience—all of these vital "nutrients" come from God. They are directly tied to our submission to Him because "God resists the proud, but gives grace [favor, gifts] to the humble."

If we are waiting for a "feeling" to come along before we submit to God, we will be waiting a long time. It may come; it may not. However, we may use feeling in the sense of a decision that is reached. When we say that we "felt" we had to go in a certain direction, we may not be speaking of an emotion at all. In that case, our "feeling" is correct and would be a right understanding of I Peter 5:5-6.

Nevertheless, our part in settling the disagreement with God is to be humble before Him. The separation will not be bridged until we do what Adam and Eve did not: humbly submit!

John W. Ritenbaugh
Division, Satan, Humility


 




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